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Charles John Ellicott

Ellicott's Commentary for English Readers - Romans 2:4

(4) Riches.—In this metaphorical sense, with reference to the divine attributes, this word is peculiar to and characteristic of St. Paul. It is thus used twelve times in his Epistles, and not besides in the rest of the New Testament, including the Epistle to the Hebrews. This is one of those instances where the evidence of style is important. Of the twelve places where this use occurs, eight are in the Epistles of the Imprisonment, three in the Epistle to the Romans, and one in the Second... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Romans 2:4-5

(4, 5) Another alternative is put forward, which has less to do with the distinction of Jew and Gentile, and in which the Apostle keeps more closely to the general form that his argument has assumed: “Or do you think to take refuge in the goodness, the benevolence and long-suffering of God?” True it is that He is good, and “willeth not the death of a sinner,” but His goodness is not absolute and unconditional. Its object is not to interfere with the just punishment of sin, but to lead men to... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Romans 2:5

(5) The one condition upon which the goodness of God will come into operation, you directly contravene. Instead of being penitent, you are impenitent, and therefore the load of wrath which you have been accumulating against yourself remains unremoved. It is only waiting for the day of judgment to discharge itself upon you.Treasurest.—The treasuring up of wrath is opposed to that heavenly treasure spoken of in Matthew 6:20. The guilt of man is accumulated little by little. I The punishment will... read more

William Nicoll

Expositor's Dictionary of Texts - Romans 2:1-29

Judgment Romans 2:5-6 I. Belief in a Judgment is part of our faith in the sanity of the universe. Judgment is not an arbitrary enactment but an inevitable process: the sequel and corollary of our sense of responsibility. If goodness and right are anything more than words, there is Judgment to come out of all that is done on earth. Daniel Webster, the American, when asked what was the greatest thought that ever occupied his mind, replied, 'My personal accountability to God'. And I know of... read more

William Nicoll

Expositor's Bible Commentary - Romans 2:1-17

Chapter 6HUMAN GUILT UNIVERSAL: HE APPROACHES THE CONSCIENCE OF THE JEWRomans 2:1-17WE have appealed, for affirmation of St. Paul’s tremendous exposure of human sin, to a solemn and deliberate self-scrutiny, asking the man who doubts the justice of the picture to give up for the present any instinctive wish to vindicate other men, while he thinks a little while solely of himself. But another and opposite class of mistake has to be reckoned with, and precluded; the tendency of man to a facile... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Romans 2:1-29

CHAPTER 2 1. The Gentile Moralist and Reformer and His Condemnation. (Romans 2:1-6 .) 2. The Two Classes. (Romans 2:7-16 .) 3. The State of the Jew. (Romans 2:17-29 .) Romans 2:1-6 But in the heathen world there were such who gave witness against the immoral condition, the different vices. There were Moralists, Reformers and Philosophers like Socrates, Seneca and others. They judged and condemned certain evils. But God declares that they were not a whit better than the rest. The very... read more

John Calvin

Geneva Study Bible - Romans 2:1

2:1 Therefore {1} thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.(1) He convicts those who would seem to be exempt from the rest of men (because they reprehend other men’s faults), and says that they are least of all to be excused, for if they were searched well and carefully (as God surely does) they themselves would be found guilty in those things which they reprehend and... read more

John Calvin

Geneva Study Bible - Romans 2:2

2:2 But we {a} are sure that the judgment of God is according to {b} truth against them which commit such things.(a) Paul alleges no places of scripture, for he reasons generally against all men: but he brings reasons such that every man is persuaded by them in his mind, so that the devil himself is not able to completely pluck them out.(b) Considering and judging things correctly, and not by any outward show. read more

John Calvin

Geneva Study Bible - Romans 2:4

2:4 {2} Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?(2) A vehement and grievous crying out against those that please themselves because they see more than others do, and yet are in no way better than others are. read more

John Calvin

Geneva Study Bible - Romans 2:5

2:5 But after thy hardness and impenitent heart {c} treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;(c) While you are giving yourself to pleasures, thinking to increase your goods, you will find God’s wrath. read more

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