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Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 26:3-5

Matthew 26:3-5. The chief priests, and the scribes, and the elders They together constituted the sanhedrim, or great council, which had the supreme authority both in civil and ecclesiastical affairs. Assembled together unto the palace of the high-priest Namely, to deliberate how they might take Jesus, and put him to death; and consulted how they might take him by subtlety Privately, by some artifice, without giving an alarm to his friends. But they said, Not on the feast-day This... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 26:6-13

Matthew 26:6-13. When Jesus was in the house of Simon the leper That is, who had been a leper, but, as seems highly probable, had been healed by Jesus. At least, it is not to be thought that he was now a leper, for in that case he would not have been suffered to live in a town, nor would any Jew have come to an entertainment in his house. There came a woman Probably Mary, the sister of Lazarus, for it is highly probable, as Dr. Doddridge has shown, that the anointing of Jesus here... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 26:14-16

Matthew 26:14-16. Then one of the twelve Judas Iscariot, having been more forward than the rest ( Joh 12:4 ) in condemning the woman, thought himself, as it appears, peculiarly affronted by the rebuke which Jesus now gave to all his apostles. Rising up, therefore, he went straightway into the city to the high-priest’s palace, where doubtless he had received some previous information that the council would be assembled, and finding them there accordingly, he said unto them, What will ye... read more

Donald C. Fleming

Bridgeway Bible Commentary - Matthew 26:1-16

138. The plot to capture Jesus (Matthew 26:1-16; Mark 14:1-11; Luke 22:1-6)The Passover was only two days away, and Jesus knew its significance in relation to his coming death. Israelites kept the Feast of Passover and Unleavened Bread as an annual week-long festival in commemoration of ancient Israel’s deliverance from Egypt. God ‘passed over’ those houses where a lamb had been sacrificed in the place of those under judgment (Exodus 12:1-13). The people then escaped from bondage. For the next... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Matthew 26:3

palace = court, with access from the street. Should he so rendered in verses: Matthew 26:58 , Matthew 26:69 . Mark 14:54 , Mark 14:66 ; Mark 15:16 . Luke 11:21 ; Luke 22:55 .John 18:15 , as it is in Revelation 11:2 . It is rendered "hall" in Mark 15:16 . Luke 22:55 . read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Matthew 26:4

that = to the end that. take = seize. subtilty = guile. read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Matthew 26:5

on = during. Greek. en. The same as "among" in the next clause. on the feast day = during the feast. read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Matthew 26:6

was = came to be, as in Matthew 26:20 . Greek. ginomai. Bethany. Note this return to Bethany from Jerusalem after His first entry in Matthew 21:1-11 , &c., and before His triumphal entry in Mark 11:1-10 . Luke 19:29-38 , and John 12:12-19 . See App-156 . Simon. Showing this to be a second anointing, later than that of John 12:2-8 . See App-158 . the leper. Figure of speech Ampliatio ( App-6 ). So called after his healing, as Matthew was still called "the tax-gatherer". See note on... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Matthew 26:7

a woman. Unnamed. In the former anointing it was Mary. See App-158 , and note on i Samaritan Pentateuch Matthew 3:1 . box = flask. very precious. Greek. barutimos. Occurs only here. on = upon. Greek. epi. His head. In the former anointing, by Mary, it was His feet. See App-158 . sat = reclined [at table]. read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Matthew 26:8

His disciples. In the former case it was Judas Iscariot. App-158 . read more

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