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Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 25:6

6. And at midnight—that is, the time when the Bridegroom will be least expected; for "the day of the Lord so cometh as a thief in the night" ( :-). there was a cry made, Behold, the Bridegroom cometh; go ye out to meet him—that is, Be ready to welcome Him. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 25:7

7. Then all those virgins arose, and trimmed their lamps—the foolish virgins as well as the wise. How very long do both parties seem the same—almost to the moment of decision! Looking at the mere form of the parable, it is evident that the folly of "the foolish" consisted not in having no oil at all; for they must have had oil enough in their lamps to keep them burning up to this moment: their folly consisted in not making provision against its exhaustion, by taking with their lamp an... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 25:8

8. And the foolish said unto the wise, Give us of your oil; for our lamps are gone out—rather, as in the Margin, "are going out"; for oil will not light an extinguished lamp, though it will keep a burning one from going out. Ah! now at length they have discovered not only their own folly, but the wisdom of the other class, and they do homage to it. They did not perhaps despise them before, but they thought them righteous overmuch; now they are forced, with bitter mortification, to wish they... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 25:9

9. But the wise answered, Not so; lest there be not enough for us and you—The words "Not so," it will be seen, are not in the original, where the reply is very elliptical—"In case there be not enough for us and you." A truly wise answer this. "And what, then, if we shall share it with you? Why, both will be undone." but go ye rather to them that sell, and buy for yourselves—Here again it would be straining the parable beyond its legitimate design to make it teach that men may get salvation even... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 25:10

10. And while they went to buy, the Bridegroom came; and they that were ready went in with him to the marriage: and the door was shut—They are sensible of their past folly; they have taken good advice: they are in the act of getting what alone they lacked: a very little more, and they also are ready. But the Bridegroom comes; the ready are admitted; "the door is shut," and they are undone. How graphic and appalling this picture of one almost saved—but lost! read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 25:11

11. Afterward came also the other virgins, saying, Lord, Lord, open to us—In :- this reiteration of the name was an exclamation rather of surprise; here it is a piteous cry of urgency, bordering on despair. Ah! now at length their eyes are wide open, and they realize all the consequences of their past folly. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 25:12

12. But he answered and said, Verily I say unto you, I know you not—The attempt to establish a difference between "I know you not" here, and "I never knew you" in Matthew 7:23 —as if this were gentler, and so implied a milder fate, reserved for "the foolish" of this parable—is to be resisted, though advocated by such critics as OLSHAUSEN, STIER, and ALFORD. Besides being inconsistent with the general tenor of such language, and particularly the solemn moral of the whole (Matthew 7:23- :), it is... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 25:1-13

The parable of the 10 virgins 25:1-13This parable helps disciples understand what it means to await the King’s return with prudence.". . . the point is simply that readiness, whatever form it takes, is not something that can be achieved by a last-minute adjustment. It depends on long-term provision, and if that has been made, the wise disciple can sleep secure in the knowledge that everything is ready." [Note: France, The Gospel . . ., p. 947.] read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 25:2-5

The five prudent (Gr. phronimoi, cf. Matthew 7:24; Matthew 10:16; Matthew 24:45) virgins represent Jewish disciples who not only anticipated Jesus’ arrival but also prepared for it (cf. Matthew 3:2: Matthew 4:17). The five foolish virgins anticipated it but did not prepare for it. Preparedness is what separated the wise from the foolish."Perhaps their spiritual condition will be analogous to the Jews at the Lord’s first coming. With eyes only for the physical benefits of the kingdom, the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 25:3-46

VI. THE OFFICIAL PRESENTATION AND REJECTION OF THE KING 19:3-25:46This section of the Gospel continues Jesus’ instruction of His disciples in preparation for their future (Matthew 19:3 to Matthew 20:34). Then Jesus presented Himself formally to Israel as her King with His triumphal entry (Matthew 21:1-17). This resulted in strong rejection by Israel’s leaders (Matthew 21:18 to Matthew 22:46). Consequently Jesus pronounced His rejection of Israel (ch. 23). Finally He revealed to His disciples... read more

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