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John Calvin

John Calvin's Commentary on the Bible - Daniel 4:25

Verse 25 Daniel proceeds with the explanation of the king’s dream, to whom the last verse which I explained yesterday applies. This ought to be expressed, because this message was sorrowful and bitter for the king. We know how indignantly kings are usually compelled not only to submit to orders, but even to be cited before God’s tribunal, where they must be overwhelmed in shame and disgrace. For we know how prosperity intoxicates the plebeian race. What, then, can happen to kings except... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 4:26

Verse 26 Here Daniel closes the interpretation of the dream, and shews how God did not treat King Nebuchadnezzar so severely by not giving way to clemency. He mitigates, indeed, the extreme rigor of the punishment, to induce Nebuchadnezzar to call upon God and repent, through indulging the hope of pardon, as a clearer exhortation will afterwards follow. But Daniel now prepares him for penitence, by swing His kingdom should stand For God might cast him out from intercourse with mankind, and thus... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 4:27

Verse 27 Since interpreters do not agree about the sense of these words, and as the doctrine to be derived from them depends partly upon that, we must remark, in the first place, that מלכי , meleki, means “my counsel.” Some translate it “my king,” and both words are derived from the same, root מלך, melek, signifying “to reign; but it also signifies counsel”. There is no doubt flint this passage ought to be explained thus: — May my counsel therefore please thee, and mayest thou redeem thy sins.... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 4:28

Verse 28 After Nebuchadnezzar has related Daniel to be a herald of God’s approaching judgment, he now shews how God executed the judgment which the Prophet had announced. But he speaks in the third person, according to what we know to be a common practice with both the Hebrews and Chaldees. Thus Daniel does not relate the exact words of the king, but only their substance. Hence he first introduces the king as the speaker, and then he speaks himself in his own person. There is no reason why this... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 4:30

Verse 30 I now approach the matter before us. Some think Nebuchadnezzar to have been touched with penitence when instructed by God’s anger, and thus the time of his punishment was put off. This does not seem to me probable, and I rather incline to a different opinion, as God withdrew his hand till the end of the year, and thus the king’s pride was the less excusable. The Prophet’s voice ought to have frightened him, just as if God had thundered and lightened from heaven. He now appears to have... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 4:31

Verse 31 It now follows, — While the speech was in the mouth of the king, a voice descended from heaven —They say unto thee, O King Nebuchadnezzar, thy kingdom has departed from thee! God does not now admonish the king of Babylon by either the mouth of a Prophet or a dream by night; but he sends forth his own voice from heaven; and as if he had not tamed down the pride by which the king was puffed up, a voice is now heard from heaven which inspires greater terror than either the Prophet’s... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 4:32

Verse 32 It follows, — They shall expel thee from among men, and thy habitation shall be with the beasts of the field — or of the country, — they shall make thee eat grass like oxen! Some think Nebuchadnezzar to have been changed into a beast; but this is too harsh and absurd. We need not fancy any change of nature; but he was cut off from all intercourse with men, and with the exception of a human form, he did not differ from the brutes, — nay, such was his deformity in his exile that, as we... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 4:33

Verse 33 The Prophet concludes what he had said: As soon as the voice had come down from heaven, Nebuchadnezzar was cast out from mankind! Some occasion of expelling him might have preceded this; but since the divination is uncertain, I had rather leave undetermined what the Holy Spirit has not revealed. I only wished to touch upon this point shortly, when he boasted in the foundation of Babylon by the fortitude of his own energy; since his own nobles must have become disgusted when they saw... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 4:34

Verse 34 The Prophet again introduces King Nebuchadnezzar as the speaker. He says, then, After that time had elapsed, he raised his eyes to heaven Without doubt, he means those seven years. As to his then beginning to raise his eyes to heaven, this shews how long it takes to cure pride, the disease under which he labored. For when any vital part of the body is corrupt and decaying, its cure is difficult and tedious; so also when pride exists in men’s hearts, and gains an entrance within the... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 4:35

Verse 35 Now the opposite clause is added to complete the contrast, because though it follows that nothing is firm or solid in mankind, yet this principle flourishes, namely, God is eternal; yet few reason thus, because in words all allow God to be firm and everlasting, yet they do not descend into themselves and seriously weigh their own frailty. Thus, being unmindful of their own lot, they rage against God himself. The explanation then which occurs here is required; for after Nebuchadnezzar... read more

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