罗马书 3:30 CUNPSS

Matthew Henry's Complete Commentary - Romans 3:19-31

From all this Paul infers that it is in vain to look for justification by the works of the law, and that it is to be had only by faith, which is the point he has been all along proving, from Rom. 1:17; and which he lays down (Rom. 3:28) as the summary of his discourse, with a quod erat demonstrandum?which was to be demonstrated. We conclude that a man is justified by faith, without the deeds of the law; not by the deeds of the first law of pure innocence, which left no room for repentance, nor... read more

William Barclay

William Barclay's Daily Study Bible - Romans 3:27-31

3:27-31 Where, then, is there any ground for boasting? It is completely shut out. Through what kind of law? Through the law of works? No, but through the law of faith. So, then, we reckon that a man enters into a right relationship with God by faith quite apart from works of the law. Or, is God the God of the Jews only? Is he not the God of the Gentiles? Yes, he is the God of the Gentiles too. If, indeed, God is one, he is the God who will bring those who are of the circumcision into a right... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 3:30

Seeing it is one God ,.... God is one in nature and essence, though there are three persons in the Godhead, Father, Son, and Holy Ghost; whence it appears, that he that is the God of the Jews, is also the God of the Gentiles, or there would be more gods than one; and that these are justified in one and the same manner, or God must be divided; for God, as he is one in nature, so he is one in will, in his promises, and in the methods of his grace: which shall justify the circumcision by... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 3:30

Seeing it is one God - επιπερ εις ο θεος . This has been rendered, Seeing God is one. It however makes little difference in the sense: the apostle's meaning most evidently is, it is one and the same God who made both Jews and Gentiles, who shall justify - pardon, the circumcision - the believing Jews, by faith; and the uncircumcision - the believing Gentiles, by the same faith; as there is but one Savior and one atonement provided for the whole. It is fanciful to suppose that the apostle... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 3:30

Verse 30 30.Who shall justify, (127) etc. In saying that some are justified by faith, and some through faith, he seems to have indulged himself in varying his language, while he expresses the same thing, and for this end, — that he might, by the way, touch on the folly of the Jews, who imagined a difference between themselves and the Gentiles, though on the subject of justification there was no difference whatever; for since men became partakers of this grace by faith only, and since faith in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 3:21-31

(4) The righteousness of God, manifested in Christ and apprehended by faith, is the sole remedy, and available for all. The position enunciated in Romans 1:18 being now sufficiently established, the apostle enters here on his main argument, announced in Romans 1:17 . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 3:21-31

Justification through faith in Christ. The design of the Law, to intensify our sense of sin, having been made plain, the apostle, in the present paragraph, proceeds to show where justification comes from. It does not come from the Law; for the Law can only give us condemnation. It comes from a source foretold in "the Law and the prophets"—from Jesus Christ, our Propitiation. And more than justification, as we shall now see, proceeds from this marvellous source. Three leading thoughts... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 3:27-30

"Where is the glorying?" The Jews were a glorying people; they gloried in God (see Romans 2:17 ), and they gloried in the Law ( Romans 2:23 ). But now? All glorying was shut out. I. THE FALSE GLORYING . Man's almost universal perversion of religion. Religion should humble him, but he makes it the occasion of boasting. So eminently with the Jews. 1. In the Law. The Law was designed to teach sin, and quicken their longings for holiness. It had become an apparatus of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 3:30

If indeed ( εἴπερ rather than ἐπείπερ , as in the Textus Receptus) God is one, who shall justify the circumcision by faith, and the uncircumcision through faith . Here the unity of God is given as the reason of his being the God of the Gentiles as well as of the Jews. So also, 1 Timothy 2:5 , εἷς γὰρ θεὸς is the reason why he wills all men to be saved. It is of importance to grasp St. Paul's idea in his assertions of the unity of God. It is not that of numerical ... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Romans 3:29-30

Is he the God ... - The Jews supposed that he was the God of their nation only, that they only were to be admitted to his favor. In these verses Paul showed that as all had alike sinned, Jews and Gentiles; and as the plan of salvation by faith was adapted to sinners, without any special reference to Jews; so God could show favors to all, and all might be admitted on the same terms to the benefits of the plan of salvation.It is one God - The same God, there is but one, and his plan is equally... read more

Matthew Henry's Complete Commentary - Romans 3:19-31

William Barclay's Daily Study Bible - Romans 3:27-31

John Gills Exposition of the Bible Commentary - Romans 3:30

Adam Clarke's Commentary on the Bible - Romans 3:30

John Calvin's Commentary on the Bible - Romans 3:30

The Pulpit Commentary - Romans 3:21-31

The Pulpit Commentary - Romans 3:21-31

The Pulpit Commentary - Romans 3:27-30

The Pulpit Commentary - Romans 3:30

Albert Barnes' Notes on the Whole Bible - Romans 3:29-30

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