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Matthew Henry

Matthew Henry's Complete Commentary - 1 Peter 2:13-25

The general rule of a Christian conversation is this, it must be honest, which it cannot be if there be not a conscientious discharge of all relative duties. The apostle here particularly treats of these distinctly. I. The case of subjects. Christians were not only reputed innovators in religion, but disturbers of the state; it was highly necessary, therefore, that the apostle should settle the rules and measures of obedience to the civil magistrate, which he does here, where, 1. The duty... read more

William Barclay

William Barclay's Daily Study Bible - 1 Peter 2:13-15

2:13-15 Submit to every human institution for the Lord's sake, whether it be to the king, who has the first place, or to governors as sent by him for the punishment of those whose deeds are evil and the praise of those whose deeds are good, for it is the will of God that by so doing you should muzzle the ignorance of foolish men. Peter looks at the duty of the Christian within the different spheres of his life; and he begins with his duty as a citizen of the country in which he happens to... read more

John Gill

John Gills Exposition of the Bible Commentary - 1 Peter 2:14

Or unto governors ,.... Inferior magistrates, such as were under the Roman emperor; as proconsuls, procurators, &c.; such as Pontius Pilate, Felix, and Festus, who had under the emperor the government of particular nations, provinces, and cities: as unto them that are sent by him ; either by the king, the Roman emperor, by whom they were sent, from whom they received their commission, and derived their authority, under whom they acted, and to whom they were accountable; or by God, by... read more

John Gill

John Gills Exposition of the Bible Commentary - 1 Peter 2:15

For so is the will of God ,.... Which refers not so much to what goes before; though it is a truth, that it is the will of God that men should be subject to magistrates, and that magistrates should encourage virtue, and discourage vice, reward the obedient, and punish delinquents; but to what follows: that with well doing ; by doing good works, and those well; by living soberly, righteously, and godly; by having the conversation honest among the Gentiles, agreeably to the law of God, and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 1 Peter 2:14

Or unto governors - By king as supreme, the Roman emperor is meant; and by governors, ἡγεμοσιν , are meant, leaders, governors, presidents, proconsuls, and other chief magistrates, sent by him into the provinces dependent on the Roman empire. For the punishment of evil doers - This was the object of their mission; they were to punish delinquents, and encourage and protect the virtuous. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 1 Peter 2:15

For so is the will of God - God, as their supreme governor, shows them that it is his will that they should act uprightly and obediently at all times, and thus confound the ignorance of foolish men, who were ready enough to assert that their religion made them bad subjects. The word φιμουν , which we translate put to silence, signifies to muzzle, i.e., stop their mouths, leave them nothing to say; let them assert, but ever be unable to bring proof to support it. read more

John Calvin

John Calvin's Commentary on the Bible - 1 Peter 2:14

Verse 14 14Or unto governors, or, Whether to presidents. He designates every kind of magistrates, as though he had said, that there is no kind of government to which we ought not to submit. He confirms this by saying that they are God’s ministers; for they who apply him to the king, are greatly mistaken. There is then a common reason, which extols the authority of all magistrates, that they rule by the command of God, and are sent by him. It hence follows (as Paul also teaches us) that they... read more

John Calvin

John Calvin's Commentary on the Bible - 1 Peter 2:15

Verse 15 15For so is the will of God He returns to his former doctrine, lest an occasion should be given to the unbelieving to speak evil, though he expresses less than what he had said before; for he says only that the mouths of the foolish ought to be stopped. The phrase which he adopts, “to stop up ignorance,” though it may seem harsh on account of its novelty, does not yet obscure the sense. (28) For he not only calls the unbelieving foolish, but also points out the reason why they... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Peter 2:14

Or unto governors, as ante them that are sent by him ; literally, through him . Some commentators, following Calvin, understand the pronoun of the Lord. Certainly, governors are sent through him; he "ordereth all things, both in heaven and earth." But it seems more natural in this place to refer the pronoun to the nearer substantive, the king; it was through the Roman emperor that the various governors, legates, etc., were sent from time to time (as the Greek present participle implies)... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Peter 2:15

For so is the will of God, that with well-doing ye may put to silence the ignorance of foolish men. The Gentiles speak against the Christians as evil-doers; they are to put their accusers to silence by well-doing; this is to be their answer rather than indignant self-vindication. The Greek word rendered "put to silence" ( φιμοῦν ) means literally "to muzzle". The word for "ignorance" ( ἀγνωσία ) occurs, besides this passage, only in 1 Corinthians 15:34 , where it evidently means... read more

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