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Matthew Henry

Matthew Henry's Complete Commentary - 1 Samuel 10:17-27

Saul's nomination to the throne is here made public, in a general assembly of the elders of Israel, the representatives of their respective tribes at Mizpeh. It is probable that this convention of the states was called as soon as conveniently it might, after Saul was anointed, for, if there must be a change in their government, the sooner the better: it might be of bad consequence to be long in the doing. The people having met in a solemn assembly, in which God was in a peculiar manner present... read more

John Gill

John Gills Exposition of the Bible Commentary - 1 Samuel 10:24

And Samuel said to all the people, see ye him whom the Lord hath chosen ,.... For the choice being made by lot, the disposal of which is of the Lord, it is properly attributed to him, and the people could not object to it, but must allow it was the Lord's doing. Eupolemus F11 Apud Euseb. Praepar. Evangel. l. 9. c. 30. p. 447. , an Heathen writer, says, that Saul was made king by Samuel by the counsel or will of God; and Samuel appeals to their eyes for the goodness of the choice, a... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 1 Samuel 10:24

God save the king - There is no such word here; no, nor in the whole Bible; nor is it countenanced by any of the versions. The words which we thus translate here and elsewhere are simply המלך יחי yechi hammelech , "May the king live;" and so all the versions, the Targum excepted, which says, May the king prosper! The French Vive le roi ! is a proper version of the Hebrew. read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Samuel 10:17-25

Casting the lot in life. The facts are— 1 . Samuel, in calling the people together to exercise their choice, reminds them of their sin. 2 . Proceeding to a choice by lot, Saul is taken. 3 . For reasons secret to himself, Saul is not forthcoming when sought. 4 . By acclamation the people recognise him as their king, and thereupon receive from Samuel instructions relating to the new form of government. During the intercourse of Samuel with Saul the people were waiting for the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Samuel 10:23-24

And when he stood. This rendering spoils the poetic force of the original, where the rapidity of their action is expressed by three preterites following hard upon one another. The Hebrew is, "And they ran, and took him thence, and he stood forth (see 1 Samuel 12:7 ) among the people, and he was taller," etc. And now Samuel presents him to the multitude as "the chosen of Jehovah," and the people shout their assent by saying, "Let the king live." For this the A.V. puts our English phrase,... read more

Donald C. Fleming

Bridgeway Bible Commentary - 1 Samuel 10:17-27

Saul made king (10:17-27)Some time later, Samuel called a meeting of the leaders of all the tribes and families in Israel to select a king (17-19). The selection was made by a system of drawing lots that finally led to one man being chosen. Two people, a confident Samuel and a nervous Saul, knew through God’s previous private revelation who would be chosen (20-24).After the selection had been made, Samuel announced publicly the rights and duties of a king (25; cf. Deuteronomy 17:14-20). Many of... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - 1 Samuel 10:24

See . . . ? Figure of speech Erotesis. App-6 . God save the king . Hebrew Let the king live. An idiom which includes the desire that he might have everything that makes life worth living, including also eternal life. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - 1 Samuel 10:17-27

3. The choice of Saul by lot 10:17-27"Saul’s rise to kingship over Israel took place in three distinct stages: He was (1) anointed by Samuel (1 Samuel 9:1 to 1 Samuel 10:16), (2) chosen by lot (1 Samuel 10:17-27), and (3) confirmed by public acclamation (1 Samuel 11:1-15). [Note: Youngblood, p. 623.] Saul’s anointing had been private, but his choice by lot was public.Mizpah was the scene of Israel’s previous spiritual revival and victory over the Philistines (1 Samuel 7:5-13). Perhaps Samuel... read more

John Dummelow

John Dummelow's Commentary on the Bible - 1 Samuel 10:1-27

Saul is anointed King by Samuel1. LXX is probably right in reading at the end Of this v. ’and this is the sign that the Lord hath anointed thee to be captain’ (RV ’prince’) ’over his inheritance.’ 2. Rachel’s tomb] was not far from Bethlehem (Genesis 35:19-20).3. Plain] RV ’oak.’5. The hill of God] The word is really ’Gibeah,’ which was Saul’s own home. It is here called ’God’s Gibeah’ because Samuel had established a school of the prophets there. Cp. the common term for a prophet, ’man of God’... read more

William Nicoll

Expositor's Dictionary of Texts - 1 Samuel 10:1-27

Self-respect and Companionship 1 Samuel 10:12 The popular interpretation of Saul among the prophets is that Saul had taken a step up. The truth is, the text may mean that he had taken one down. It all depends who the prophets were. I. In these prophets of the time of Saul, when we first meet them, we have the type which prophesying had first assumed on Canaanitish soil. They were, in fact, a species of begging friars, and were held by the people in a contempt which they evidently did their... read more

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