Only thy holy things which thou hast ,.... Which the Targums of Onkelos and Jonathan interpret of the tithe of their holy things, and Aben Ezra of their burnt offerings and peace offerings; they seem to include all in Deuteronomy 12:17 . and thy vows thou shalt take, and go unto the place which the Lord shall choose ; so often referred to, but not named; see Deuteronomy 12:5 . read more
And thou shalt offer thy burnt offerings, the flesh and the blood, upon the altar of the Lord thy God ,.... And on that only, even the altar of burnt offering: and the blood of thy sacrifices ; one as well as another, not only of the burnt offerings, but of the sin offerings, trespass offerings, and peace offerings: shall be poured out upon the altar of the Lord thy God : either sprinkled on it, or poured out at the bottom of it; see Leviticus 1:1 , and thou shalt eat the flesh ... read more
Verse 26 26Only thy holy things. This passage more clearly explains what was meant by the foregoing precepts, viz., that but one place was set apart for the performance of their sacred rites, lest, if each should offer wherever it pleased him, religion should be corrupted, and by degrees the various altars should beget as many gods. He therefore commands that all the victims should be sacrificed on one altar, with a provision that the blood should be poured out. read more
EXPOSITION Deuteronomy 12:1-32 . PLACES AND MONUMENTS OF IDOLATRY TO BE DESTROYED ; JEHOVAH TO BE WORSHIPPED IN THE ONE PLACE WHICH HE SHALL CHOOSE ; INSTRUCTIONS AS TO THE USE OF FLESH FOR FOOD ; AND CAUTIONS AGAINST BEING ENSNARED INTO FOLLOWING THE HEATHEN IN THEIR MANNER OF SERVICE . read more
Regulations for Divine worship: specific rules embodying permanent principles. With this twelfth chapter an entirely new set of instructions begins. Up to this point the exhortations have been for the most part moral: now they are positive. Hitherto the precepts have been, speaking generally, concerning duties which God commanded because they were right; but from this point they concern duties which became right because God had commanded them. Of all specific directions which Moses gave to... read more
Characteristic signs of Jehovah's worship. All the religious institutions of Moses were bulwarks against the idolatry of the period, and were admirably suited to the intellectual and moral condition of the people. The worship of the true God was characterized by— I. A SINGLE , GOD - SELECTED SHRINE . As the heathen had gods many, they had plurality of temples, altars, and shrines. The single, central temple of Jehovah promoted at least two worthy objects. 1. It kept alive... read more
The central sanctuary. There are difficulties connected with this law from which conclusions have been drawn adverse to the Mosaic authorship of Deuteronomy. These arise: 1. From the lack of evidence that the law was in force in the days of the judges and earlier kings. 2. From the practice of judges, kings, prophets, and other good men in offering sacrifices elsewhere than at the prescribed center. 3. From the mention of other sanctuaries in the history ( e . g . Joshua... read more
The Divine regulation of food. All animals for food had formerly to be killed at the door of the tabernacle (Le Deuteronomy 16:1-8 ). Probably the rule was not strictly observed ( Deuteronomy 12:8 ), but in view of the occupation of the land, the prohibition is relaxed. Note— I. OUR BIGHTS IN THE USE OF FOOD TAKE THEIR ORIGIN FROM GOD . This is taught in the account of creation ( Genesis 1:29 , Genesis 1:30 ), in the grant of flesh to Noah ( Genesis 9:3... read more
The sanctity of blood. The central altar was for the reception of the blood. And while the Jews remained in pilgrimage, every time they killed an animal out of their flocks or herds for family use they carried the blood to the tabernacle, that it might be duly disposed of by the priest. In case of the roebucks and harts, their blood was not sacrificial; it was therefore ordained that it should be poured out on the earth, and carefully and solemnly covered up. When they were settled in the... read more
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Matthew Henry's Complete Commentary - Deuteronomy 12:5-32
There is not any one particular precept (as I remember) in all the law of Moses so largely pressed and inculcated as this, by which they are all tied to bring their sacrifices to that one altar which was set up in the court of the tabernacle, and there to perform all the rituals of their religion; for, as to moral services, then, no doubt, as now, men might pray every where, as they did in their synagogues. The command to do this, and the prohibition of the contrary, are here repeated again... read more