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Matthew Henry

Matthew Henry's Complete Commentary - Ecclesiastes 5:1-3

Solomon's design, in driving us off from the world, by showing us its vanity, is to drive us to God and to our duty, that we may not walk in the way of the world, but by religious rules, nor depend upon the wealth of the world, but on religious advantages; and therefore, I. He here sends us to the house of God, to the place of public worship, to the temple, which he himself had built at a vast expense. When he reflected with regret on all his other works (Eccl. 2:4), he did not repent of that,... read more

Matthew Henry

Matthew Henry's Complete Commentary - Ecclesiastes 5:4-8

Four things we are exhorted to in these verses:? I. To be conscientious in paying our vows. 1. A vow is a bond upon the soul (Num. 30:2), by which we solemnly oblige ourselves, not only, in general, to do that which we are already bound to do, but, in some particular instances, to do that to do which we were not under any antecedent obligation, whether it respects honouring God or serving the interests of his kingdom among men. When, under the sense of some affliction (Ps. 66:14), or in the... read more

Matthew Henry

Matthew Henry's Complete Commentary - Ecclesiastes 5:9-17

Solomon had shown the vanity of pleasure, gaiety, and fine works, of honour, power, and royal dignity; and there is many a covetous worldling that will agree with him, and speak as slightly as he does of these things; but money, he thinks, is a substantial thing, and if he can but have enough of that he is happy. This is the mistake which Solomon attacks, and attempts to rectify, in these verses; he shows that there is as much vanity in great riches, and the lust of the eye about them, as... read more

John Gill

John Gills Exposition of the Bible Commentary - Ecclesiastes 5:1

Keep thy foot when thou goest to the house of God ,.... The house of the sanctuary of the Lord, the temple built by Solomon; and so any place of divine worship, where the word of God is preached, and his ordinances administered. The wise man, having observed many vanities under the sun, directs men to the house of God, where they might learn the nature of them, and how to avoid them; though if care was not taken, they would find or introduce vanity there; which, of all vanities, is the... read more

John Gill

John Gills Exposition of the Bible Commentary - Ecclesiastes 5:2

Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God ,.... In private conversation care should be taken that no rash and unadvised words be spoken in haste, as were by Moses and David; and that no evil, nor even any idle word he uttered, since from, the abundance of the heart the mouth is apt to speak, and all is before, the Lord; not a word in the tongue but is altogether known by him, and must be accounted for to him, Psalm 106:33 . Jerom... read more

John Gill

John Gills Exposition of the Bible Commentary - Ecclesiastes 5:3

For a dream cometh through the multitude of business ,.... Or, "for as a dream" F17 כי בא "ut prodit somnium", Junius & Tremellius; "nam ut venit", Piscator; "quia sicut venit", Mercerus, Ramabachius, so Broughton. , so Aben Ezra; as that comes through a multiplicity of business in the daytime, in which the mind has been busied, and the body employed; and this brings on dreams in the night season, which are confused and incoherent; sometimes the fancy is employed about one... read more

John Gill

John Gills Exposition of the Bible Commentary - Ecclesiastes 5:4

When thou vowest a vow unto God ,.... Or "if thou vowest" F18 כאשר תדר "si quid vovisti", V. L. , as the Vulgate Latin version; for vows are free and indifferent things, which persons may make or not; there is no precept for them in the word of God; instances and examples there are, and they may be lawfully made, when they are in the power of man to perform, and are not inconsistent with the will and word of God; they have been made by good men, and were frequent in former times;... read more

John Gill

John Gills Exposition of the Bible Commentary - Ecclesiastes 5:5

Better is it that thou shouldest not vow ,.... For a vow is an arbitrary thing; a man is not bound to make it, and while he vows not, it is in his own power, and at his option, whether he will do this or that, or not; but when he has once vowed, he is then brought under an obligation, and must perform; see Acts 5:4 ; and therefore it is better not to vow; it is more acceptable to God, and, it is better for a man; than that thou shouldest vow and not pay ; for this shows great... read more

John Gill

John Gills Exposition of the Bible Commentary - Ecclesiastes 5:6

Suffer not thy mouth to cause thy flesh to sin ,.... That is, himself, who is corrupt and depraved; either by making a rash vow, which it is not in his power to keep; or such is the corruption of his nature, and the weakness of the flesh, that he cannot keep it; or by making sinful excuses after he has made the vow, and so is guilty of lying, or false swearing, or other sins of the flesh. Jarchi by "flesh" understands his children, on whom his iniquity may be visited and punished; and the... read more

John Gill

John Gills Exposition of the Bible Commentary - Ecclesiastes 5:7

For in the multitude of dreams, and many words, there are also divers vanities ,.... Or as, "in a multitude of dreams, there are many vanities, so also in a multitude of words" F19 So Luther, Broughton, Junius & Tremellius, Piscator, Gejerus. ; as dreams are vain things, or there are abundance of vain things that come into the mind in dreams; so vain and idle are the many excuses which are made for the non-performance of vows; or there are many vain things which are uttered... read more

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