Ezekiel 37:5-6

Matthew Henry's Complete Commentary - Ezekiel 37:1-14

Here is, I. The vision of a resurrection from death to life, and it is a glorious resurrection. This is a thing so utterly unknown to nature, and so contrary to its principles (a privatione ad habitum non datur regressus?from privation to possession there is no return), that we could have no thought of it but by the word of the Lord; and that it is certain by that word that there shall be a general resurrection of the dead some have urged from this vision, ?For? (say they) ?otherwise it would... read more

John Gill

John Gills Exposition of the Bible Commentary - Ezekiel 37:5

Thus saith the Lord God unto these bones ,.... By the prophet, who was sent to prophesy over them: behold, I will cause breath to enter into you, and ye shall live ; and none could do this but the living God, who breathed the breath of life into Adam at first, and he became a living soul; to which there seems to be an allusion here; and when the Lord puts his Spirit into men, or bestows his grace on them, then they shall live, and not till then. read more

John Gill

John Gills Exposition of the Bible Commentary - Ezekiel 37:6

And I will lay sinews upon you, and I will bring up flesh upon you ,.... That is, before he should cause breath to enter into them; for though it is first mentioned, it is the last done: this is the orderly process; first sinews are laid to join the bones together; then flesh is laid to cover them, and fill up all vacancies, and form muscles to make the bones capable of motion: and cover you with skin ; both bones, sinews, and flesh; for this is uppermost of all, and which makes the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Ezekiel 37:5

Behold, I will cause breath - רוח ruach signifies both soul, breath, and wind; and sometimes the Spirit of God. Soul is its proper meaning in this vision, where it refers to the bones: "I will cause the Soul to enter into you." read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Ezekiel 37:6

I will lay sinews upon you - Observe the progress: Here are the bones. The ligaments, called here sinews, are to be added in order to unite the bones, that the skeleton might be complete. The flesh (the whole muscular system, the subjacent and superjacent muscles, including the arterial and venous system) clothes this skeleton. The skin (the dermis and epidermis, or cutis and cuticle) envelopes the whole of these muscles or flesh; and now these bodies are in the state that the body... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 37:1-12

From death to life. The primary reference Of this prophecy is placed beyond all doubt by the passage itself (see Ezekiel 37:12 ). 1. Israel was in a forlorn and hopeless condition in her dispersion and captivity; she seemed to be irrecoverably lost; as a nation she was as one dead, if not buried. 2. But God had a gracious purpose concerning her. He intended to exercise his Divine power on her behalf; the dead should be revived; the lost should be found; the scattered should be... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 37:1-14

The valley of dry bones. I. A VISION OF RESTORATION . Undoubtedly, the restoration of Israel is the immediate thought in the mind of Ezekiel. He sees his people stricken to death. The nation is virtually dead. The exiled citizens of Jerusalem have lost all spirit and energy. But with the restoration will come a restored energy to the people. The nation also will once more rise up as from the dead. These resurrections of communities have been seen more than once in history; e . g... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 37:1-14

The vision of dry bones. As an architect, before erecting a mansion, sketches accurately all his plan on paper—a guide to himself and to his co-workers—so, prior to God's resuscitation of Israel, he sketches out his plan before the mental eye of Ezekiel. By a mighty influence from God, the prophet is borne away in spirit to a great valley in Chaldea, devoted to the burial of Israel's dead. The spot possibly was sadly familiar to the prophet's eye. The loose sand had been swept aside by... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 37:1-28

1. The view, that what the prophet beheld in vision was the final resurrection of mankind , though favored by Jerome, Calovius, and Kliefoth, must be abandoned, not because the doctrine of a general resurrection would not have been a powerful consolation to the pious-hearted in Israel, or because that doctrine was not then known, but because, in the prophet's own explanation, the bones are declared to be those, not of the whole family of man, but merely of the house of Israel. At the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 37:4-9

Prophesying to the dry bones and to the wind. I. PROPHESYING TO THE DRY BONES . Ezekiel beholds the dismal sight of a valley of dry bones. It is a scene of silent desolation. No picture of death could be more complete. The human remains are not even covered with flesh. He sees bones, not corpses. The bones are dry—the vultures have picked them clean, and they have been left to bleach in the sun. They are not even lying in their natural order as ranks of complete skeletons. They... read more

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