Genesis 14:19

Matthew Henry's Complete Commentary - Genesis 14:17-20

This paragraph begins with the mention of the respect which the king of Sodom paid to Abram at his return from the slaughter of the kings; but, before a particular account is given of this, the story of Melchizedek is briefly related, concerning whom observe, I. Who he was. He was king of Salem and priest of the most high God; and other glorious things are said of him, Heb. 7:1-10 1. The rabbin, and most of our rabbinical writers, conclude that Melchizedek was Shem the son of Noah, who was... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 14:19

And he blessed him ,.... Melchizedek blessed Abram, which was one part of his office as a priest, to wish and pray for a blessing on others, see Numbers 6:23 , &c.; and herein typified Christ, who really blesses or confers blessings on all his people, even spiritual blessings, such as redemption, remission of sins, and justifying righteousness, adoption, and eternal life: and said, blessed be Abram of the most high God ; that is, may he be blessed by him who is the most high God,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 14:19

And he blessed him - This was a part of the priest's office, to bless in the name of the Lord, for ever. See the form of this blessing, Numbers 6:23-26 ; and for the meaning of the word to bless, see Genesis 2:3 ; (note). read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 14:19

Verse 19 19.And he blessed him. Unless these two members of the sentence, ‘He was the priest of God,’ and ‘He blessed,’ cohere together, Moses here relates nothing uncommon. For men mutually bless each other; that is, they wish well to each other. But here the priest of God is described, who, according to the right of his office, sanctifies one inferior and subject to himself. For he would never have dared to bless Abram, unless he had known, that in this respect he excelled him. In this manner... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 14:1-24

The kingdom of God in its relation to the contending powers of this world. I. GOD 'S JUDGMENTS ARE ALREADY BEGINNING TO FALL . War is made by confederate kings or princes against the people of the wicked cities of the plain, who by their propinquity would naturally be leagued together, but by their common rebellion against Chedorlaomer were involved in a common danger. Notice the indication of the future judgment given in the course of the narrative—"the vale of Siddim was full... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 14:17-24

Visited by kings. I. THE KING OF SALEM . 1. His exalted person . Neither a supramundane being, an angel, the Holy Ghost, or Christ; nor one of the early patriarchs, such as Enoch or Shem; but a Canaanitish (Shemite?) prince, whose capital was Salem (Jerusalem), and who united in his person the double function of priest and monarch of his people; probably the last official representative of the primitive religion, who here advances to meet and welcome the new faith in the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 14:18-20

A king-priest. "And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God. And he blessed Abraham," &c.; When the king of Sodom was beaten in a war with Chedorlaomer, Lot was involved in the overthrow. Chedorlaomer was a warrior of great power, and his very name was terrible. Five confederate kings had in vain resisted him with his three auxiliaries. He whom kings could not oppose the simple patriarch Abraham, with armed herdsmen, will... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 14:19

And he blessed him (in which act appears his distinctively sacerdotal character), and said (the form of the benediction is poetical, consisting of two parallel stanzas), Blessed be Abram —so Isaac blessed Jacob ( Genesis 27:27 ), and Jacob Joseph ( Genesis 48:15 ), conveying in each case a Divine bone-diction— of the most high God — לְ after a passive verb indicating the efficient cause— possessor —so Onkelos and Calvin; but koneh, from kanah, to erect, set up, hence found... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 14:19

Melchizedek blessing Abraham. "And he blessed him, and said, "Blessed be Abram of the most high God, possessor of heaven and earth." Wherever in Scripture Melchizedek is spoken of, it is as a type of Christ ( Psalms 110:4 ; Hebrews 5:1-14 ; Hebrews 6:1-20 ; Hebrews 7:1-28 .). We may so regard him here, and consider his act in its typical light. Outwardly the transaction was of little mark. A band of men under Chedorlaomer carried off Lot, along with other spoil, from Sodom.... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 14:1-24

- Abram Rescues Lot1. אמרפל 'amrāpel, Amraphel; related: unknown. אלריוך 'aryôk, Ariok, “leonine?” related: ארי 'arı̂y, “a lion:” a name re-appearing in the time of Daniel Daniel 2:14. אלסר 'elāsār Ellasar (related: unknown) is identified with Larsa or Larancha, the Λάρισσα Larissa or Λαράχων Larachōn of the Greeks, now Senkereh, a town of lower Babylonia, between Mugheir (Ur) and Warka (Erek) on the left bank of the Frat. כדרלעמר kedārlā‛omer, Kedorla’omer, was compared by Col.... read more

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