Genesis 19:38

Matthew Henry's Complete Commentary - Genesis 19:30-38

Here is, I. The great trouble and distress that Lot was brought into after his deliverance, Gen. 19:30. 1. He was frightened out of Zoar, durst not dwell there; probably because he was conscious to himself that it was a refuge of his own choosing and that herein he had foolishly prescribed to God, and therefore he could not but distrust his safety in it; or because he found it as wicked as Sodom, and therefore concluded it could not long survive it; or perhaps he observed the rise and increase... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 19:38

And the younger, she also bare a son, and called his name Benammi ,.... That is, "the son of my people", being the son of her father; which though it does not so manifestly appear in this name, as in the other, yet there is some trace of it; and she would have it be known by this, that he was not the son of a stranger, but of a relation of her own: some attribute this to her being more modest than her elder sister; but it looks as if neither of them were sensible of any crime they had been... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 19:38

Ben-ammi - עמי בן Ben - ammi , the son of my people. Both these names seem to justify the view taken of this subject above, viz., that it was merely to preserve the family that the daughters of Lot made use of the above expedient; and hence we do not find that they ever attempted to repeat it, which, had it been done for any other purpose, they certainly would not have failed to do. On this subject Origen, in his fifth homily on Genesis, has these remarkable words: Ubi hic libidinis... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 19:38

And the younger, she also bare a son, and called his name Ben-ammi. I .e. son of my people, meaning that her child was the offspring of her own kind and blood (Rosenmüller), or the son of her relative (Kalisch), or of an unmixed race ('Speaker's Commentary'). The same is the father of the children of Ammon —an unsettled people who occupied the territory between the Yabbok and the Arnon, from which they had ejected the Rephaims or Zamzummims ( Deuteronomy 2:22 ), and in which they... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 19:1-38

- The Destruction of Sodom and Amorah9. גשׁ־<הלאה gesh-hāl'âh, “approach to a distant point,” stand back.11. סנורים sanevērı̂ym, “blindness,” affecting the mental more than the ocular vision.37. מואב mô'āb, Moab; מאב mē'āb, “from a father.” בן־עמי ben-‛amı̂y, Ben-‘ammi, “son of my people.” עמון ‛amôn, ‘Ammon, “of the people.”This chapter is the continuation and conclusion of the former. It records a part of God’s strange work - strange, because it consists in punishment, and because... read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 19:1-38

Sodom and Gomorrah (19:1-38)Meanwhile the two messengers arrived in Sodom. Lot, knowing the danger that strangers faced in the streets of Sodom at night, welcomed them into his house (19:1-3). Although Lot did not agree with the immoral practices of Sodom (2 Peter 2:7-8), he apparently did not have the courage to oppose them. He was even prepared to allow the sexual perverts of the city to rape his daughters, in order to protect his two guests from homosexual assault. In a blinding judgment,... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Genesis 19:38

Ben-ammi. Hebrew. son of Ammi = "the god Am". See on Genesis 14:5 and Deuteronomy 2:20 . Begotten in shame, both had a shameful history. Deuteronomy 23:3 , Deuteronomy 23:4 . Compare Judges 10:10 ; Judges 11:4 , Judges 11:15 .Numbers 21:29 . Deuteronomy 2:19 ; Deuteronomy 3:16 . 2 Chronicles 20:1 . read more

James Burton Coffman

Coffman Commentaries on the Bible - Genesis 19:35-38

"And they made their father drink wine that night also: and the younger arose, and lay with him; and he knew not when she lay down, nor when she arose. Thus were both the daughters of Lot with child by their father. And the first-born bare a son, and called his name Moab: the same is the father of the Moabites unto this day. And the younger, she also bare a son, and called his name Ben-ammi: the same is the father of the children of Ammon unto this day."The guilt of the daughters. That Lot's... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 19:30-38

Moses evidently included the account of Lot’s incest for at least two purposes.1. It gives the origin of the Moabite and Ammonite nations that played major roles as inveterate enemies in the later history of Israel. Moab sounds like the words translated "from the father," and Ammon means "son of my kin." "His legacy, Moab and Ammon (37f.), was destined to provide the worst carnal seduction in the history of Israel (that of Baal-Peor, Numbers 25) and the cruelest religious perversion (that of... read more

John Dummelow

John Dummelow's Commentary on the Bible - Genesis 19:1-38

The Destruction of the Cities of the Plain1. The visit of the two angels (who are ’the men’ of Genesis 18) may be regarded as the final test of Sodom. If they were hospitably received and honourably treated they might still be spared.In the gate] The entrance gate of walled Eastern cities is a great place of resort. In front of it the market was held and justice administered. See Ruth 4; 2 Samuel 15:2; Amos 5:10-15; Job 31:21; Deuteronomy 21:19; Jeremiah 38:7.2. We will abide in the street all... read more

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