Genesis 2:7-8 KJV,NLT

Matthew Henry's Complete Commentary - Genesis 2:4-7

In these verses, I. Here is a name given to the Creator which we have not yet met with, and that is Jehovah?the LORD, in capital letters, which are constantly used in our English translation to intimate that in the original it is Jehovah. All along, in the first chapter, he was called Elohim?a God of power; but now Jehovah Elohim?a God of power and perfection, a finishing God. As we find him known by his name Jehovah when he appeared to perform what he had promised (Exod. 6:3), so now we have... read more

Matthew Henry

Matthew Henry's Complete Commentary - Genesis 2:8-15

Man consisting of body and soul, a body made out of the earth and a rational immortal soul the breath of heaven, we have, in these verses, the provision that was made for the happiness of both; he that made him took care to make him happy, if he could but have kept himself so and known when he was well off. That part of man by which he is allied to the world of sense was made happy; for he was put in the paradise of God: that part by which he is allied to the world of spirits was well provided... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 2:7

And the Lord God formed man of the dust of the ground ,.... Not of dry dust, but, as Josephus F8 Antiqu. l. 1. c. 1. says, of red earth macerated, or mixed with water; the like notion Hesiod F9 Opera & dies, ver. 60. has; or out of clay, as in Job 33:6 hence a word is made use of, translated "formed", which is used of the potter that forms his clay into what shape he pleases: the original matter of which man was made was clay; hence the clay of Prometheus F11 Martial.... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 2:8

And the Lord God planted a garden eastward in Eden ,.... Or "had planted" F13 ויטע "plantaverat", V. L. Vatablus, Piscator, Pareus, Drusius, Cartwright; "ornaverat plantis", Junius & Tremellius. , for this was not now done after the formation of man, but before; and so the word translated "eastward" may be rendered, as it is by some, "before" F14 מקדם "a principio", V. L. so Onkelos; "antes vel antequam", same in Fagius, Cartwright. : for the plain meaning is, that God... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 2:7

God formed man of the dust - In the most distinct manner God shows us that man is a compound being, having a body and soul distinctly, and separately created; the body out of the dust of the earth, the soul immediately breathed from God himself. Does not this strongly mark that the soul and body are not the same thing? The body derives its origin from the earth, or as עפר aphar implies, the dust; hence because it is earthly it is decomposable and perishable. Of the soul it is said, God... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 2:8

A garden eastward in Eden - Though the word עדן Eden signifies pleasure or delight, it is certainly the name of a place. See Genesis 4:16 ; 2 Kings 19:12 ; Isaiah 37:12 ; Ezekiel 27:23 ; Amos 1:5 . And such places probably received their name from their fertility, pleasant situation, etc. In this light the Septuagint have viewed it, as they render the passage thus: Εφυτευσεν ὁ Θεος παραδεισον εν Εδεν , God planted a paradise in Eden. Hence the word paradise has been... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 2:7

Verse 7 7.And the Lord God formed man He now explains what he had before omitted in the creation of man, that his body was taken out of the earth. He had said that he was formed after the image of God. This is incomparably the highest nobility; and, lest men should use it as an occasion of pride, their first origin is placed immediately before them; whence they may learn that this advantage was adventitious; for Moses relates that man had been, in the beginning, dust of the earth. Let foolish... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 2:8

Verse 8 8.And the Lord God planted (117) Moses now adds the condition and rule of living which were given to man. And, first, he narrates in what part of the world he was placed, and what a happy and pleasant habitation was allotted to him. Moses says, that God had planted accommodating himself, by a simple and uncultivated style, to the capacity of the vulgar. For since the majesty of God, as it really is, cannot be expressed, the Scripture is wont to describe it according to the manner of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 2:4-7

§ 2. THE GENERATIONS OF THE HEAVENS AND OF THE EARTH (Gen. 2:4-4:26). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 2:4-7

Man the living soul. 1. Life is a Divine bestowment. 2. Dust which is Divinely inspired is no longer mere dust; the true life is neither groveling on the earth, nor so much away from the earth as to be no longer the life of a living soul. 3. The creature who is last formed, and for whom all other things wait and are prepared, is made to be the interpreter of all, and the glory of God in them.— R . read more

Matthew Henry's Complete Commentary - Genesis 2:4-7

Matthew Henry's Complete Commentary - Genesis 2:8-15

John Gills Exposition of the Bible Commentary - Genesis 2:7

John Gills Exposition of the Bible Commentary - Genesis 2:8

Adam Clarke's Commentary on the Bible - Genesis 2:7

Adam Clarke's Commentary on the Bible - Genesis 2:8

John Calvin's Commentary on the Bible - Genesis 2:7

John Calvin's Commentary on the Bible - Genesis 2:8

The Pulpit Commentary - Genesis 2:4-7

The Pulpit Commentary - Genesis 2:4-7

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