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Matthew Henry

Matthew Henry's Complete Commentary - Genesis 21:1-8

Few under the Old Testament were brought into the world with such expectation as Isaac was, not for the sake of any great person eminence at which he was to arrive, but because he was to be, in this very thing, a type of Christ, that seed which the holy God had so long promised and holy men so long expected. In this account of the first days of Isaac we may observe, I. The fulfilling of God's promise in the conception and birth of Isaac, Gen. 21:1, 2. Note, God's providences look best and... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 21:8

And the child grew, and was weaned ,.... He throve under the nursing of its mother, and through the blessing of God upon him; and being healthy and robust, and capable of digesting stronger food, and living upon it, he was weaned from the breast: at what age Isaac was when weaned is not certain, there being no fixed time for such an affair, but it was at the discretion of parents, and as they liked it, and the case of their children required; and in those times, when men lived to a greater... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 21:8

The child grew and was weaned - Anglo-Saxon Version. Now the child waxed and became weaned. We have the verb to wean from the Anglo-Saxon awendan , to convert, transfer, turn from one thing to another, which is the exact import of the Hebrew word גמל gamal in the text. Hence wenan , to wean, to turn the child from the breast to receive another kind of ailment. And hence, probably, the word Wean, a young child, which is still in use in the northern parts of Great Britain and Ireland,... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 21:8

Verse 8 8.And the child grew, and was weaned. Moses now begins to relate the manner in which Ishmael was rejected from the family of Abraham, in order that Isaac alone might hold the place of the lawful son and heir. It seems, indeed, at first sight, something frivolous, that Sarah, being angry about a mere nothing, should have stirred up strife in the family. But Paul teaches, that a sublime mystery is here proposed to us, concerning the perpetual state of the Church. (Galatians 4:21.) And,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 21:1-8

The son of promise, or a young child's biography. I. THE BIRTH OF ISAAC 1. A surprising phenomenon . "Who would have said that Sarah should have suckled sons?" " Motherhood at ninety was certainly unusual, especially when conjoined with paternity at a hundred. In a world presided over by a personal Deity there must always be room for surprises. 2. A miraculous production . That the conception and birth of Isaac were due to Divine interposition—that in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 21:1-8

Birth, circumcision and weaning of Isaac. Here, is— I. THE FAITIIFULNESS OF JEHOVAH . "As he had spoken. At the set time." "God hath made me to laugh." II. THE FAITH OF HIS SERVANT , which was evidenced in waiting, hoping, naming the son born unto him, obeying the commandment. III. THE GIFT of God was THE REVELATION of God: his love, his power, his purpose, his patience. IV. Taken TYPICALLY , the foreshadowing of the miraculous conception, the kingdom of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 21:8

And the child grew ,—καὶ ἠυξήθη τὸ παιδίον ( LXX .): imitated by Luke concerning Christ: τὸ παιδίον ηὔξανε ( Luke 2:40 )— and was weaned . The verb gamal originally signifies to do good to any one, to do completely; hence to finish, or make completely ready, as an infant; hence to wean, since either at that time the period of infancy is regarded as complete, or the child's independent existence is then fully reached. The time of weaning is commonly believed to have been at... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 21:8-21

The separation of the bondwoman's so, from the promised seed. It was necessary that this should take place for the accomplishment of the Divine plan. Human conduct is employed, as in so many other cases, as the instrument or occasion. There was mockery or unbelief in Ishmael. It was not personal merely, but a mockery of Jehovah and of his Church. Sarah saw it. The mother's keen affections were sharpened to detect the scorn of her joy. Abraham and Sarah were both severely tried. Their lack... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 21:1-34

- The Birth of Isaac7. מלל mı̂lēl “speak,” an ancient and therefore solemn and poetical word.14. חמת chêmet “bottle,” akin to חמה chāmâh, “surround, enclose,” and הוּם chûm “black. באר שׁבע beêr-sheba‛, Beer-sheba‘, “well of seven.”22. פיכל pı̂ykol, Pikhol, “mouth or spokesman of all.”23. נין nı̂yn “offspring, kin;” related: “sprout, flourish.” נכד neked “progeny,” perhaps “acquaintance,” cognate with נגד ngd, “be before” (the eyes) and נקד nqd, “mark.”33. אשׁל 'êshel “grove;” ἄρουρα... read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 21:1-21

Birth of Isaac (21:1-21)When Isaac was born, Abraham circumcised him as commanded. In this way he demonstrated that Isaac was heir to God’s covenant promises (21:1-7; cf. 17:9-14).Ishmael made fun of the covenant family, as Sarah had feared. Being the son of a slave-girl, Ishmael had the right to inherit some of Abraham’s wealth, but he could surrender this right in exchange for the freedom of himself and his mother. Sarah, determined that her son should be the sole heir, tried to persuade... read more

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