Read & Study the Bible Online - Bible Portal
Matthew Henry

Matthew Henry's Complete Commentary - Genesis 28:16-22

God manifested himself and his favour to Jacob when he was asleep and purely passive; for the spirit, like the wind, blows when and where he listeth, and God's grace, like the dew, tarrieth not for the sons of men, Mic. 5:7. But Jacob applied himself to the improvement of the visit God had made him when he was awake; and we may well think he awaked, as the prophet did (Jer. 31:26), and behold his sleep was sweet to him. Here is much of Jacob's devotion on this occasion. I. He expressed a great... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 28:17

And he was afraid ,.... Not with a servile but filial fear; not with a fear of the wrath and displeasure of God, but with a fear of his grace and goodness; not with a fear of distrust of it, of which he had just had such a comfortable assurance; but with an awe of the greatness and glory of God, being conscious of his own unworthiness to receive such favours from him: and said, how dreadful is this place ! not terrible and horrible, being not like Mount Sinai, but like Sion; not as the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 28:17

How dreadful is this place! - The appearance of the ladder, the angels, and the Divine glory at the top of the ladder, must have left deep, solemn, and even awful impressions on the mind of Jacob; and hence the exclamation in the text, How dreadful is this place! This is none other but the house of God - The Chaldee gives this place a curious turn: "This is not a common place, but a place in which God delights; and opposite to this place is the gate of heaven." Onkelos seems to suppose that... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 28:17

Verse 17 17.And he was afraid, and said. It seems surprising that Jacob should fear, when God spoke so graciously to him; or that he should call that place “dreadful,” where he had been filled with incredible joy. I answer, although God exhilarates his servants, he at the same time inspires them with fear, in order that they may learn, with true humility and self-denial, to embrace his mercy. We are not therefore to understand that Jacob was struck with terror, as reprobates are, as soon as God... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 28:10-22

Jacob at Bethel, or heaven opened. I. THE LONELY SLEEPER . 1. His desolate condition . Exiled from home, fleeing from the murderous resentment of a brother, o'er-canopied by the star-lit firmament, remote from human habitation, and encompassed by a heathen population, on the bleak summit of the Bethel plateau, upwards of sixty miles from Beersheba, the wandering son of Isaac makes his evening couch with a stone slab for his pillow, an emblem of many another footsore and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 28:10-22

Jacob's dream. Where revelations had been vouchsafed it was supposed that they would be repeated. The stony pillow on which the weary head rested may be changed by the visitation of Divine grace into the meeting-place of heaven and earth. The morning beams breaking in upon the shadowy refuge of the night are transfigured into a dream of covenant blessing. The ladder set up on the earth, the top of it reached to heaven. Angels of God on the way of mediation, ascending, descending, carrying... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 28:17

And he was afraid ,—so were Moses ( Exodus 20:18 , Exodus 20:19 ), Job ( Genesis 42:5 , Genesis 42:6 ), Isaiah ( Genesis 6:5 ), Peter ( Luke 5:8 ), John ( Revelation 1:17 , Revelation 1:18 ), at similar discoveries of the Divine presence— and said, How dreadful is this place !— i . e . how to be feared! how awe-inspiring! φοβερὸς ( LXX .), terribilis (Vulgate)— this is none other but the house of God, and this is the gate of heaven. Not literally, but... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 28:1-22

- Jacob’s Journey to Haran3. קהל qâhāl, “congregation.”9. מחלת māchălat, Machalath, “sickness, or a harp.”19. לוּז lûz, Luz, “almond.”The blessing of his sons was the last passage in the active life of Isaac, after which he retires from the scene. Jacob now becomes the leading figure in the sacred history. His spiritual character has yet come out to view. But even now we can discern the general distinction in the lives of the three patriarchs. Abraham’s is a life of authority and decision;... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 28:17

Genesis 28:17. He was afraid So far was he from being puffed up with this divine vision. The more we see of God, the more cause we see for holy fear and blushing before him. Those to whom God is pleased to manifest himself, are laid and kept very low in their own eyes, and see cause to fear even “the Lord and his goodness,” Hosea 3:5. And said, How dreadful is this place! That is, the appearance of God in this place is never to be thought of but with a holy awe and reverence; I shall have... read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 28:10-22

28:10-36:43 JACOB ESTABLISHES THE FAMILYJacob’s marriages (28:10-29:30)Before Jacob left Canaan, God appeared to him in a dream. In spite of Jacob’s shameful behaviour, God repeated to him the covenant promises given earlier to Abraham and Isaac, promising also to bring him back safely to Canaan (10-15; cf. 12:1-3; 26:24). In return for God’s favour to him, Jacob promised to be loyal in his devotion and generous in his offerings. He named the place where he met God, Bethel (16-22).From Bethel... read more

Group of Brands