Genesis 35:15 KJV

John Gills Exposition of the Bible Commentary - Genesis 35:15

And Jacob called the name of the place where God spake with him, Bethel. He confirmed the name he had before given it, when he went to Mesopotamia, and now upon his return renews and establishes it; or he gave this name more especially to that particular spot where God conversed with him, and on which he erected a pillar, and consecrated it to religious worship, and so made it God's house, as he promised he would, Genesis 28:22 , both building an altar for sacrifice, and setting up a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 35:1-15

Bethel revisited. I. JACOB 'S JOURNEY TO BETHEL . 1. The occasion of the journey. The crime of his sons had made it necessary that Jacob should leave Shechem and its neighborhood; but it is doubtful if in the circumstances Jacob would have thought of going to Bethel without an express invitation from Heaven, which, however, he got. 2. The object of the journey. This was stated by the Divine communication which Jacob received to be the fulfillment of the vow which... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 35:1-15

God with us. Jacob's settlement with his family at Bethel. This was a solemn renewal of the covenant to the patriarch at the end of his pilgrimage. It was the occasion for a new dedication of himself and his household by vows and offerings, and by separation of themselves from all heathen things and thoughts around the newly-erected altar El-Bethel . I. REVELATION the basis of faith. God went up from him after he had spoken with him, and there he set up a pillar of stone, and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 35:15

And Jacob called the name of the place where God spake with him, Bethel. This name was first given after the dream vision of the ladder ( Genesis 28:19 ); already on this occasion it had been changed into El-beth-el ( Genesis 35:7 ); now its old name is reimposed. HOMILETICS read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 35:1-29

- The Death of Isaac8. דברה deborâh, Deborah, “bee.” בּכוּת אלּון 'alôn-bākût, Allon-bakuth, “oak of weeping.”16. כברה kı̂brâh, “length stretch.” A certain but unknown distance, a stadium or furlong (Josephus) a hippodrome (Septuagint) which was somewhat longer, a mile (Kimchi). אפרת 'ephrâth, Ephrath, “fruitful or ashy.”18. בן־אוני ben-'ônı̂y, Ben-oni, “son of my pain.” בנימין bı̂nyāmı̂yn, Binjamin, “son of the right hand.”19. לחם בית bēyt-lechem, Beth-lechem, “house of bread.”21. עדר... read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 35:1-15

Back in Canaan (33:18-35:15)From Succoth Jacob later moved with his household across the Jordan River into Canaan itself and settled in Shechem. By buying a piece of land, he gained permanent possession of part of the land God had promised to him and his descendants (18-20; cf. 23:1-20; 28:1-5).When the son of a local headman raped Jacob’s daughter Dinah, the headman suggested to Jacob that his son marry Dinah, and that Jacob’s sons marry the local Canaanite women (34:1-12). Jacob’s sons agreed... read more

James Burton Coffman

Coffman Commentaries on the Bible - Genesis 35:9-15

GOD APPEARS TO JACOB AGAIN"And God appeared to Jacob again, when he came from Paddan-aram, and blessed him. And God said unto him, Thy name is Jacob; thy name shall not be called any more Jacob, but Israel shall be thy name: and he called his name Israel. And God said unto him, I am God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins; and the land which I gave unto Abraham and Isaac, to thee will I give it, and to thy... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 35:9-15

Yahweh’s reconfirmation of the covenant 35:9-15God then appeared again to Jacob at Bethel (the fifth revelation) after he had fulfilled his vow to God and built an altar there (Genesis 35:9-12). This revelation came 30 years after the first one at Bethel. In this case God appeared in visible (bodily?) form (Genesis 35:13). In the former instance Jacob had seen a vision. God confirmed Jacob’s name change (cf. Genesis 32:28). This new name, Israel, was a pledge that God would do what He now... read more

John Dummelow

John Dummelow's Commentary on the Bible - Genesis 35:1-29

Jacob journeys by way of Bethel to Hebron. Death of Rachel and of Isaac1. Jacob is commanded to go to Bethel and fulfil the vow he had once made there (Genesis 28:20, Genesis 28:22).2. Strange gods] Perhaps the idols of some of Jacob’s people who had come with him from Haran, such as the teraphim which Rachel carried off (Genesis 31:19). Be clean, and change your garments] rites symbolising purification from idolatry. 4. Earrings] worn superstitiously as charms, and often inscribed with magical... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 35:1-29

THE TÔLDÔTH ISAAC (Genesis 25:19 to Genesis 35:29). THE BIRTH OF ISAAC’S SONS.Abraham begat Isaac—The Tôldôth in its original form gave probably a complete genealogy of Isaac, tracing up his descent to Shem, and showing thereby that the right of primogeniture belonged to him; but the inspired historian uses only so much of this as is necessary for tracing the development of the Divine plan of human redemption.The Syrian.—Really, the Aramean, or descendant of Aram. (See Genesis 10:22-23.) The... read more

John Gills Exposition of the Bible Commentary - Genesis 35:15

The Pulpit Commentary - Genesis 35:1-15

The Pulpit Commentary - Genesis 35:1-15

The Pulpit Commentary - Genesis 35:15

Albert Barnes' Notes on the Whole Bible - Genesis 35:1-29

Bridgeway Bible Commentary - Genesis 35:1-15

Coffman Commentaries on the Bible - Genesis 35:9-15

Expository Notes of Dr. Thomas Constable - Genesis 35:9-15

John Dummelow's Commentary on the Bible - Genesis 35:1-29

Ellicott's Commentary for English Readers - Genesis 35:1-29

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