Jó 31:30 ARC

Matthew Henry's Complete Commentary - Job 31:24-32

Four articles more of Job's protestation we have in these verses, which, as all the rest, not only assure us what he was and did, but teach us what we should be and do:? I. He protests that he never set his heart upon the wealth of this world, nor took the things of it for his portions and happiness. He had gold; he had fine gold. His wealth was great, and he had gotten much. Our wealth is either advantageous or pernicious to us according as we stand affected to it. If we make it our rest and... read more

John Gill

John Gills Exposition of the Bible Commentary - Job 31:30

Neither have I suffered my mouth to sin ,.... Which, as it is the instrument of speech, is often the means of much sin; particularly of cursing men, and expressing much bitterness against enemies; but Job laid an embargo upon it, kept it as with a bridle, restrained it from uttering any evil, or wishing any to his worst adversaries; which is difficult to do, when provocations are given, as follows: by wishing a curse to his soul ; not to his soul as distinct from his body, being the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Job 31:30

Neither have I suffered my mouth to sin - I have neither spoken evil of him, nor wished evil to him. How few of those called Christians can speak thus concerning their enemies; or those who have done them any mischief! read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 31:1-40

Spence, H. D. M., etc.

The Pulpit Commentary - Job 31:1-40

Job's second parable: 4. A solemn protestation of innocence. I. WITH RESPECT TO THE LAW OF CHASTITY . (Verses 1-4.) 1 . The wickedness he eschewed. Not alone the crime of seduction, or the actual defilement of virginal innocence, but even the indulgence of so much as a lascivious desire in connection with an unmarried female, was an ungodliness which Job regarded with abhorrence and indignation. Job's morality on this point, as also upon some others, is a remarkable... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 31:1-40

Solemn assurances of innocence. Job can discover no connection between his present sufferings and those well-founded hopes of his former life to which he has been referring; but there remains the assumption of his guilt as an explanation. In his intense longing for redemption he is led, in conclusion, to affirm in the most solemn and sacred manner his innocence, invoking the sorest punishments upon himself if his words are untrue. Thus, in effect, he makes a final appeal to God as his Judge.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 31:1-40

The consciousness of integrity. The Divine solution of the riddle of human life is being wrought out in this poem, although at times it seems as though the entanglement became more and more confused. The case, as put in these three chapters, is the condensation of all as far as it has gone. It still awaits the solution. Job was in riches, dignity, and honour; he is now cast down to ignominy and suffering. Yet he is righteous—this, at least, is his own conviction; and in this chapter he makes... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 31:30

Neither have I suffered my mouth to sin by wishing a curse to his soul . Much less, Job means, have I gone beyond the thought to the word, and imprecated a curse upon him with my mouth, as the manner of most ,hen is towards their enemies (see 2 Samuel 16:5 ; 1 Samuel 17:43 ; Nehemiah 13:25 ; Psalms 109:28 ; Jeremiah 15:10 , etc). read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Job 31:30

Neither have I suffered my mouth - Margin, as in Hebrew, palate. The word is often used for the mouth in general, and especially as the organ of the voice from the use and importance of the palate in speaking. Proverbs 8:7. “For my palate (חכי chikiy) speaketh truth.” It is used as the organ of taste, Job 12:11; compare Job 6:30; Psalms 119:103.By wishing a curse to his soul - It must have been an extraordinary degree of piety which would permit a man to say this with truth, that he had never... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Job 31:29-30

Job 31:29-30. If I rejoiced, &c. I was so far from being malicious toward, and from revenging myself on, an enemy, which is the common and allowed practice of ungodly men, that I did not so much as delight in his ruin, when it was brought upon him by other hands. By this, and other passages of the Old Testament, (see Exodus 23:4; Proverbs 24:17-18,) we see that to love, forgive, and do good to our enemies, is not a duty peculiar to Christianity, but a part of that charity which now is,... read more

Matthew Henry's Complete Commentary - Job 31:24-32

John Gills Exposition of the Bible Commentary - Job 31:30

Adam Clarke's Commentary on the Bible - Job 31:30

The Pulpit Commentary - Job 31:1-40

The Pulpit Commentary - Job 31:1-40

The Pulpit Commentary - Job 31:1-40

The Pulpit Commentary - Job 31:1-40

The Pulpit Commentary - Job 31:30

Albert Barnes' Notes on the Whole Bible - Job 31:30

Joseph Benson's Commentary of the Old and New Testaments - Job 31:29-30

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