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Matthew Henry

Matthew Henry's Complete Commentary - John 5:1-16

This miraculous cure is not recorded by any other of the evangelists, who confine themselves mostly to the miracles wrought in Galilee, but John relates those wrought at Jerusalem. Concerning this observe, I. The time when this cure was wrought: it was at a feast of the Jews, that is, the passover, for that was the most celebrated feast. Christ, though residing in Galilee, yet went up to Jerusalem at the feast, John 5:1. 1. Because it was an ordinance of God, which, as a subject, he would... read more

William Barclay

William Barclay's Daily Study Bible - John 5:1-9

5:1-9 After this there was a Feast of the Jews, and Jesus went up to Jerusalem. In Jerusalem, near the sheepgate, there is a bathing-pool with five porches, which was called in Hebrew, Bethzatha. In these porches there lay a crowd of people who were ill and blind and lame and whose limbs were withered [waiting expectantly for the moving of the water. For an angel of the Lord came down into the pool every now and then and disturbed the water; so the first person to go in after the disturbing... read more

William Barclay

William Barclay's Daily Study Bible - John 5:1-9

Certain scholars think this passage is an allegory. The man stands for the people of Israel. The five porches stand for the five books of the law. In the porches the people lay ill. The law could show a man his sin, but could never mend it; the law could uncover a man's weakness, but could never cure it. The law, like the porches, sheltered the sick soul but could never heal it. The thirty-eight years stand for the thirty-eight years in which the Jews wandered in the desert before they... read more

John Gill

John Gills Exposition of the Bible Commentary - John 5:9

And immediately the man was made whole ,.... As soon as ever the words were spoken by Christ, such power went with them, as restored the man to perfect health; and he finding himself to be quite well, rose up directly: and took up his bed and walked ; which may be expressive of a sinner's rising from the bed of sin, and taking up the cross, or carrying the body of sin and death with him; and walking by faith in Christ, as he has received him: and on the same day was the sabbath ;... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 5:9

The same day was the sabbath - Mr. Toynard supposes that this miracle was wrought on the 11th of Nisan, the sabbath before the passover, which was celebrated the 14th of Nisan, or 28th of March. But why did our Lord command this man to carry his bed on the sabbath, as the law prohibited all servile work, and especially the carrying of burthens? See Exodus 20:8 ; Jeremiah 17:21 ; Nehemiah 13:15 . To this it may be answered, The man was a poor man, and if he had left his bed he might... read more

John Calvin

John Calvin's Commentary on the Bible - John 5:9

Verse 9 9.And it was the Sabbath. Christ was well aware how great offense would immediately arise, when they saw a man walk along laden with burdens; for the Law expressly forbids to carry any burden whatever on the Sabbath-day, (Jeremiah 17:21.) But there were two reasons why Christ, disregarding this danger, chose to make such an exhibition; first, that the miracle might be more extensively known; and, secondly, that he might give occasion, and, as it were, open up the way for the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 5:1-9

(1) A sign on a paralyzed body and an unsusceptible soul. read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 5:1-9

The cure of the impotent man. The scene changes once more to Jerusalem. There unbelief develops very rapidly, and. there is a foreshadowing of the dread reality: "It cannot be that a prophet perish out of Jerusalem." Jesus finds himself once more in the very focus of controversy. I. THE TIME OF THIS MIRACLE . "After these things there was a feast of the Jews." It is generally believed that this was the Feast of Purim. 1 . It was not one of the three great feasts. 2 ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 5:1-9

The Help of the helpless. Here we have— I. JESUS ATTRACTED BY MISERY . Why was Jesus found at Bethesda? Because there were such misery and need. He was ever found where he was most wanted, and where he might do most good. He was not found in places of luxury, but in the haunts of misery. 1 . The misery was great. There was presented to the eye of Jesus there such pain, degradation, poverty, and misery, physical, mental, and moral, as could scarcely be described, and all... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 5:1-47

1. Christ proved, by signs and wonders and testimonies, to be Source of life. read more

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