John 12:19 NIV,NKJV

Matthew Henry's Complete Commentary - John 12:12-19

This story of Christ's riding in triumph to Jerusalem is recorded by all the evangelists, as worthy of special remark; and in it we may observe, I. The respect that was paid to our Lord Jesus by the common people, John 12:12, 13, where we are told, 1. Who they were that paid him this respect: much people, ochlos polys?a great crowd of those that came up to the feast; not the inhabitants of Jerusalem, but the country people that came from remote parts to worship at the feast; the nearer the... read more

William Barclay

William Barclay's Daily Study Bible - John 12:12-19

12:12-19 On the next day the great crowd that was coming to the Feast heard that Jesus was on his way to Jerusalem. They took the branches of palm trees and went out to meet him. They kept up a shout: "Hosanna! Blessed is he who comes in the name of the Lord, he who is the King of Israel!" Jesus found a young ass and sat on it, as it stands written: "Fear not, daughter of Zion. Look! Your King is coming sitting upon an ass' colt." At first the disciples did not realize the significance of... read more

William Barclay

William Barclay's Daily Study Bible - John 12:12-19

(iii) In such a situation it was obviously impossible for Jesus to speak to the crowd. His voice could not have reached that vast assembly of people. So he did something that all could see; he came riding upon an ass' colt. Now that was two things. First, it was a deliberate claim to be the Messiah. It was a dramatic enactment of the words of Zechariah the prophet ( Zechariah 9:9 ). John does not quote accurately because obviously he is quoting from memory. Zechariah had said: "Rejoice... read more

John Gill

John Gills Exposition of the Bible Commentary - John 12:19

The Pharisees therefore said among themselves ,.... Either when assembled in their own private houses, or in the sanhedrim; or as they stood together in the streets, seeing Jesus pass by in such pomp, and such a multitude with him: perceive ye how ye prevail nothing ? the Vulgate Latin and Arabic versions read, "we prevail nothing", so Nonnus; the sense is the same; suggesting, that all their wise schemes and crafty councils signified nothing; the commands they enjoined the people not to... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 12:19

Ye prevail nothing - Either by your threatening or excommunications. The world is gone after him - The whole mass of the people are becoming his disciples. This is a very common form of expression among the Jews, and simply answers to the French, tout le monde, and to the English, every body - the bulk of the people. Many MSS., versions, and fathers, add ὁλος , the Whole world. As our Lord's converts were rapidly increasing, the Pharisees thought it necessary to execute without delay... read more

John Calvin

John Calvin's Commentary on the Bible - John 12:19

Verse 19 19.Do you not see that you gain nothing? By these words they urge themselves to greater rage; for it may be regarded as a reproach of their slothfulness, as if they had said, that the reason why the people revolted and followed Christ was their own excessive indolence and cowardice. This is the way in which desperate men are wont to talk, when they are making themselves ready for attempting any extreme measures. And if the enemies of God persevere so obstinately in what is evil, we... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 12:1-50

III. CONSUMMATION OF THE PUBLIC MINISTRY . read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 12:12-19

3. The triumphal entry into Jerusalem . Christ ' s challenge of the authorities, and its results . On the precise order of events it is difficult to speak with absolute decision. The main difference between the synoptists and John is in the break at Bethany of the journey from Jericho to Jerusalem, to introduce a feast, which is related afterwards by the synoptists, though not limited by them to any later chronological position. It should be observed, moreover, that the synoptic... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 12:12-19

The triumphal entry into Jerusalem. On the day after the feast at Bethany, Jesus catered the city under circumstances of unusual public enthusiasm. I. CONSIDER THE PERSONS WHO ACCORDED TO HIM THIS PUBLIC MANIFESTATION OF FAVOR . "On the next day a great crowd of people that were come to the feast, when they heard that Jesus was come to Jerusalem, took branches of palm trees, and went forth to him, and cried, Hosanna: Blessed is the King of Israel that cometh in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 12:17-19

These verses connect the enthusiasm of the multitudes with the great miracle of John 11:1-57 ., indicating a point concerning which the synoptic narrative is silent, and further they consociate the miracle and its effect upon the multitude with aggravation of the malignant feeling of the constituted authorities which leads to the capture and crucifixion of the Lord Jesus. read more

Matthew Henry's Complete Commentary - John 12:12-19

William Barclay's Daily Study Bible - John 12:12-19

William Barclay's Daily Study Bible - John 12:12-19

John Gills Exposition of the Bible Commentary - John 12:19

Adam Clarke's Commentary on the Bible - John 12:19

John Calvin's Commentary on the Bible - John 12:19

The Pulpit Commentary - John 12:1-50

The Pulpit Commentary - John 12:12-19

The Pulpit Commentary - John 12:12-19

The Pulpit Commentary - John 12:17-19

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