John 8:4-7

Matthew Henry's Complete Commentary - John 8:1-11

Though Christ was basely abused in the foregoing chapter, both by the rulers and by the people, yet here we have him still at Jerusalem, still in the temple. How often would he have gathered them! Observe, I. His retirement in the evening out of the town (John 8:1): He went unto the mount of olives; whether to some friend's house, or to some booth pitched there, now at the feast of tabernacles, is not certain; whether he rested there, or, as some think, continued all night in prayer to God, we... read more

John Gill

John Gills Exposition of the Bible Commentary - John 8:4

They say unto him, Master ,.... They applied to him in a handsome and respectful manner, the better to cover their ill design: this woman was taken in adultery ; by two persons at least, who could be witnesses of it; otherwise the accusation was not legal; see Deuteronomy 19:15 ; though in the case of a wife suspected of adultery, they admitted a single witness as valid F6 Maimon. Hilchot Eduth, c. 5. sect. 2. : in the very act ; or "in the theft itself", for adultery is a... read more

John Gill

John Gills Exposition of the Bible Commentary - John 8:5

Now Moses in the law commanded us, that such should, be stoned ,.... Not in Leviticus 20:10 ; for though according to the law there, an adulteress, one that was a married woman, and so an adulterer, that was a married man, were to be put to death; yet the death was not stoning, but strangling; for it is a rule with the Jews F7 Maimon. Hilchot Issure Bia, c. 1. sect. 6. , that where death is simply mentioned (without restraining it to any particular kind) strangling is intended, and... read more

John Gill

John Gills Exposition of the Bible Commentary - John 8:6

This they said, tempting him ,.... For they brought this woman, and exposed her in this manner, not because of their abhorrence and detestation of the sin; nor did they put the above question to Christ, out of their great respect to the law of Moses; which in many instances, and so in this, they in a great measure made void, by their traditions; for they say, that for such an offence as adultery, they did not put to death, nor beat, unless there was a previous admonition; the use of which... read more

John Gill

John Gills Exposition of the Bible Commentary - John 8:7

So when they continued asking him ,.... For observing that he put himself in such a posture, they concluded that they had puzzled and perplexed him, and that he knew not what to say; and therefore they were more urgent for a speedy answer, hoping they should get an advantage of him; and that they should be able to expose him, and that his confusion would appear to all the people: he lift up himself and said unto them ; having raised up himself, he looked wistly at them, and returned them... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 8:5

That such should be stoned - It is not strictly true that Moses ordered adultery in general to be punished by stoning. The law simply says that the adulterer and the adulteress shall be put to death. Leviticus 20:10 ; Deuteronomy 22:22 . The rabbins say they were strangled. This they affirm was the ordinary mode of punishment, where the species of death was not marked in the law, If the person guilty of an act of this kind had been betrothed, but not married, she was to be stoned: ... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 8:6

That they might have to accuse him - Had our Lord condemned the woman to death, they might have accused him to Pilate, as arrogating to himself the power of life and death, which the Romans had taken away from the Jews; besides, the Roman laws did not condemn an adulteress to be put to death. On the other hand, if he had said she should not be put to death, they might have represented him to the people as one who decided contrary to the law, and favored the crime of which the woman was... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 8:7

He that is without sin - Αναμαρτητος , meaning the same kind of sin, adultery, fornication, etc. Kypke has largely proved that the verb ἁμαρτανειν is used in this sense by the best Greek writers. Let him first cast a stone at her - Or, upon her, επ ' αυτῃ . The Jewish method of stoning, according to the rabbins, was as follows: The culprit, half naked, the hands tied behind the back, was placed on a scaffold, ten or twelve feet high; the witnesses, who stood with her, pushed... read more

John Calvin

John Calvin's Commentary on the Bible - John 8:6

Verse 6 6.And Jesus stooping down. By this attitude he intended to show that he despised them. Those who conjecture that he wrote this or the other thing, in my opinion, do not understand his meaning. Nor do I approve of the ingenuity of Augustine, who thinks that in this manner the distinction between the Law and the Gospel is pointed out, because Christ did not write on tables of stone, (Exodus 31:18,) but on man, who is dust and earth. For Christ rather intended, by doing nothing, to show... read more

John Calvin

John Calvin's Commentary on the Bible - John 8:7

Verse 7 7.He who is without sin among you. He said this according to the custom of the Law; for God commanded that the witnesses should, with their own hands, put malefactors to death, according to the sentence which had been pronounced on them; that greater caution might be used in bearing testimony, (Deuteronomy 17:7.) There are many who proceed rashly to overwhelm their brother by perjury, because they do not think that they inflict a deadly wound by their tongue. And this very argument, had... read more

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