Leviticus 12:1-3

Matthew Henry's Complete Commentary - Leviticus 12:1-5

The law here pronounces women lying-in ceremonially unclean. The Jews say, ?The law extended even to an abortion, if the child was so formed as that the sex was distinguishable.? 1. There was some time of strict separation immediately after the birth, which continued seven days for a son and fourteen for a daughter, Lev. 12:2, 5. During these days she was separated from her husband and friends, and those that necessarily attended her were ceremonially unclean, which was one reason why the... read more

John Gill

John Gills Exposition of the Bible Commentary - Leviticus 12:1

And the Lord spake unto Moses ,.... The laws in the preceding chapter were delivered both to Moses and Aaron, but what follows in this only to Moses; but inasmuch as the priest had a concern in it, it being his business to offer the sacrifices required by the following law, it was no doubt given to Moses, to be delivered to Aaron, as well as to the people. R. Semlai remarks, that as the creation of man was after that of the beasts, fowls, fishes, &c.; so the laws concerning the... read more

John Gill

John Gills Exposition of the Bible Commentary - Leviticus 12:2

Speak unto the children of Israel ,.... For this law only concerned them, and not other nations of the world: if a woman have conceived seed ; by lying with a man, and so becomes pregnant, and goes on with her pregnancy until she brings forth a child. The Jews from hence gather, that this law respects abortions; that if a woman has conceived and miscarries, eighty one days after the birth of a female, and forty one after a male, she must bring her offering F13 Misn. Ceritot, c. 1.... read more

John Gill

John Gills Exposition of the Bible Commentary - Leviticus 12:3

And in the eighth day the flesh of his foreskin shall be circumcised. Or the foreskin of his flesh, that is, of the man child born according to the law, Genesis 17:12 and this seems to furnish out a reason why a male child was not circumcised before the eighth day, and why it was then, because before that its mother was in her separation and uncleanness, and then was freed from it; and so the Targum of Jonathan. The circumcision of a male child on the eighth day was religiously observed,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Leviticus 12:2

If a woman have conceived - In the extent mentioned here the ordinances of this chapter have little relation to us: and to inquire into their physical reasons, as far as they related to the Jews, could afford but little edification; and to make such a subject sufficiently plain would require such minute examination and circumstantial detail as could scarcely be proper for several readers. All that is necessary to be said the reader will find on Leviticus 12:4 . read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Leviticus 12:3

And in the eighth day - Before this time the child could scarcely be considered as having strength sufficient to bear the operation; after this time it was not necessary to delay it, as the child was not considered to be in covenant with God, and consequently not under the especial protection of the Divine providence and grace, till this rite had been performed. On circumcision see Clarke's note on Genesis 17:10 . Circumcision was to every man a constant, evident sign of the covenant into... read more

John Calvin

John Calvin's Commentary on the Bible - Leviticus 12:2

Verse 2 2.If a woman have conceived seed. This ceremony had reference to two points; for, first, the Jews were reminded by it of the common corruption of our nature; and secondly, the remedy of the evil was set before them. There is little difficulty in understanding why a woman who has conceived and given birth to a child, should be pronounced unclean; viz., because the whole race of Adam is polluted and defiled, so that the woman already contracts uncleanness from the offspring which she... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 12:1-8

The purification of the Church. At the commencement of his treatise on this Book of Leviticus, Cyril of Alexandria truly says, that as the Word of God came into the world arrayed in flesh, in which bodily appearance he was seen of all, while his divinity was seen only by the elect; so has the written Word a letter, or outward sense, which is obvious to ordinary perception, and an inward meaning which must be spiritually discerned. According to this rule, the purification of the Church is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 12:1-8

Born in sin. cf. Genesis 3:16 ; Psalms 51:5 ; Luke 2:21 ; 1 Timothy 2:15 . From the division of the animals into clean and unclean, and the sanctity thereby inculcated, we are invited to proceed to those personal liabilities to uncleanness for which due rites were provided. The first of these takes life at its fountain-head, and refers to the uncleanness connected with birth. Motherhood involved a longer or shorter period of ceremonial separation—forty days in the case of a son,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 12:1-8

The statutes on maternity. We may seek— I. THE EXPLANATION or THIS STATUTE . And we shall find the explanation 1 . The sorrow of maternity ( John 16:21 ) points clearly to the primeval curse, and therefore to the primeval sin ( Genesis 3:16 ). 2 . The birth of a human child means the entrance into the world of one in whom are the germs of sin ( Psalms 51:5 ; Psalms 58:3 ; Ephesians 2:3 ). 3 . Maternity suggests the sexual relation, and that suggests the... read more

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