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Matthew Henry

Matthew Henry's Complete Commentary - Luke 6:27-36

These verses agree with Matt. 5:38; to the end of that chapter: I say unto you that hear (Luke 6:27), to all you that hear, and not to disciples only, for these are lessons of universal concern. He that has an ear, let him hear. Those that diligently hearken to Christ shall find he has something to say to them well worth their hearing. Now the lessons Christ here teacheth us are, I. That we must render to all their due, and be honest and just in all our dealings (Luke 6:31): As ye would that... read more

William Barclay

William Barclay's Daily Study Bible - Luke 6:27-38

6:27-38 Jesus said, "But to you who are listening I say, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who ill-use you. To him who strikes you on one cheek offer the other cheek also. If anyone takes away your cloak, do not stop him taking your tunic, too. Give to everyone who asks you; if anyone takes away your belongings, do not demand them back again. As you would like men to act towards you, so do you act towards them. If you love those who... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 6:35

But love ye your enemies ,.... As before urged in Luke 6:27 and do good and lend ; not to your friends only, but to your enemies; hoping for nothing again ; either principal or interest, despairing of seeing either; lending to such persons, from whom, in all appearance, it is never to be expected again. The Persic version renders it, "that ye may not cause any to despair": and the Syriac version, "that ye may not cut off", or "cause to cease the hope of men"; and the Arabic... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 6:36

Be ye therefore merciful ,.... Tenderhearted, kind, beneficent to all men, friends and foes: as your Father also is merciful ; that is your Father which is in heaven; who is good to all, and his tender mercies are over all his works: nothing is more common in Zohar F25 Zohar in Lev. fol. 2. 2. & 9. 4. & 20. 1. & 22. 1. , and the Talmud F26 T. Bab. Moed Katon, fol. 15. 2. than to express the Divine Being by no other name, than "the Merciful"; אמר רחמנא , "the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 6:35

Love ye your enemies - This is the most sublime precept ever delivered to man: a false religion durst not give a precept of this nature, because, with out supernatural influence, it must be for ever impracticable. In these words of our blessed Lord we see the tenderness, sincerity, extent, disinterestedness, pattern, and issue of the love of God dwelling in man: a religion which has for its foundation the union of God and man in the same person, and the death of this august being for his... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 6:36

Be ye therefore merciful - Or, compassionate; οικτιρμονες , from οικτος , commiseration, which etymologists derive from εικω to give place, yield, because we readily concede those things which are necessary to them whom we commiserate. As God is ever disposed to give all necessary help and support to those who are miserable, so his followers, being influenced by the same spirit, are easy to be entreated, and are at all times ready to contribute to the uttermost of their power to... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 6:35

Verse 35 Luke 6:35.Lend, expecting nothing again. It is a mistake to confine this statement to usury, as if Christ only forbade his people to be usurers. The preceding part of the discourse shows clearly, that it has a wider reference. After having explained what wicked men are wont to do, — to love their friends, — to assist those from whom they expect some compensations, — to lend to persons like themselves, that they may afterwards receive the like from them, — Christ proceeds to show how... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 6:12-49

The foundation of the kingdom. The work set before us in this portion is great and solemn. It is the beginning of a new epoch of the earthly ministry. Hitherto Christ had been the Rabbi, the Prophet, the Healer. Now he is to "gird his sword on his thigh," to take to himself the power of the King. And for this work observe the preparation mentioned by the evangelist ( Luke 6:12 , Luke 6:13 ), "All night in prayer to God." The hush breathed over nature; the silence unbroken except by the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 6:20-49

St. Luke ' s report of the discourse of our Lord commonly termed the sermon on the mount. We consider that the discourse contained in the following thirty verses (20-49) is identical with that longer "sermon on the mount" reported by St. Matthew (5.). Certain differences are alleged to exist in the framework of the two discourses. In St. Matthew the Lord is stated to have spoken it on the mountain; in St. Luke, in the plain. This apparent discrepancy has been already discussed (see... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 6:20-49

The Legislator on the mount. We have seen how, after a whole night spent in prayer, our Lord proceeded to the important work of selecting his apostles. In this way he organized his kingdom. And now, having healed all who needed healing, and had been brought or had come to him, he has the ground cleared for legislative work. From this mountain-top in Galilee he publishes the laws of the kingdom, and thus gives to the world such a high-toned morality as has not been surpassed or superseded... read more

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