Mark 5:8 ESV

Matthew Henry's Complete Commentary - Mark 5:1-20

We have here an instance of Christ's dispossessing the strong man armed, and disposing of him as he pleased, to make it appear that he was stronger than he. This he did when he was come to the other side, whither he went through a storm; his business there was to rescue this poor creature out of the hands of Satan, and when he had done that, he returned. Thus he came from heaven to earth, and returned, in a storm, to redeem a remnant of mankind out of the hands of the devil, though but a... read more

William Barclay

William Barclay's Daily Study Bible - Mark 5:1-13

5:1-13 They came to the other side of the lake, to the territory of the Gerasenes. Immediately Jesus had disembarked from the boat, there met him from the tombs a man in the grip of an unclean spirit. This man lived amongst the tombs. No one had ever been able to bind him with a chain, because he had often been bound with fetters and chains, and the chains had been wrenched apart by him and the fetters shattered; and no one was strong enough to tame him. Continually, night and day, in the... read more

John Gill

John Gills Exposition of the Bible Commentary - Mark 5:8

For he said unto him ,.... Or he had said unto him, as soon as he came up to him, and fell before him; even before he had confessed, and adjured him; and which indeed drew out the confession from him, that he was superior to him, and therefore became his supplicant: come out of the man, thou unclean spirit ; which was said with so much authority and power, that there was no withstanding it: the devil knew he was not a match for him; that he must, at his command, quit his possession, and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 5:1-20

The Lord of spirits. There was for Christ, during his earthly ministry, no escape from personal toil—from the claims made upon his benevolence by human misery, or from man's ingratitude. He crossed the lake to seek repose, but at once, on landing, was met by a case of the utmost wretchedness and need, demanding the exercise of his compassionate authority. His stay was brief, yet long enough to earn the thanks and the devotion of one poor liberated captive, and long enough to qualify and to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 5:1-20

Legion. General question of demon-possession. An aggravated form of Satanic influence. Intelligible enough on the principle of provocation and desperation: light and darkness are strongest side by side. The advent of Christ roused to intense activity and excitement the whole demoniacal realm. In this scene there is exemplified— I. MORAL ANTAGONISM . 1 . Instinctive. Spontaneous; prescient; yet furnishing no intelligible reason. "An intensified spiritual presentiment" (Lange).... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 5:1-20

A man with an unclean spirit. It is no part of the office of the homilist to enter upon the field of apologetics or exegesis. Criticism and interpretation provide the words with their definite meanings. Homiletics unfold and apply practical lessons. The difficulties of this narrative must, therefore, be discussed elsewhere. I. Our attention is first arrested by the physical derangement exhibited in this case of possession by "an unclean spirit." The sadness of this spectacle is amply... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 5:1-20

Christ, the Redeemer of the intellect. I. THE EXTREME OF HUMAN DEGRADATION AND MISERY . Bondage, impotent violence, suicidal mania. We cannot make out a theory of the facts; the facts are certain, and sad enough in this as in that age. There may be a duplicity in the consciousness of man, so that the being is threatened with a rending asunder. There is a certain reflection of this duplicity in all of us. II. VIOLENT CONFLICT PRECEDES HAPPY CHANGE . There are... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 5:1-20

Parallel passages: Matthew 8:28-34 ; Luke 8:26-40 .— Gadarene or Gergesene demoniacs. I. CURE OF THE GADARENE DEMONIAC . 1 . The district. The country called Gilead in the Old Testament, at a later period and in the New Testament goes by the name of Peraea. It was south of Bashan, and formed a sort of peninsula, bounded by the Yarmuck (anciently Hieromax) on the north, Arnon (now Wady el Mojeb) on the south, and Jordan on the east. The part of Gilead between the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 5:8-9

For he said unto him, Come forth, thou unclean spirit, out of the man ; literally, for he was saying ( ἔλεγε ). The unclean spirit endeavored to arrest, before it was spoken, that word of power which he knew he must obey. So in what fellows, He was asking him ( ἐπηρώτα ), What is thy name? Why does our Lord ask this question? Clearly to elicit from him an answer that would reveal the multitude of the evil spirits, and so make his own power over them to be fully known. And he... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Mark 5:1-20

See this account of the demoniacs fully explained in the notes at Matthew 8:28-34.Mark 5:4He had been often bound with fetters and chains - Efforts had been made to confine him, but his great strength - his strength increased by his malady - had prevented it. There often appears to be a great increase of strength produced by insanity, and what is here stated in regard to this maniac often occurs in Palestine and elsewhere now. Dr. Thomson (“The Land and the Book,” vol. i. p. 213) says... read more

Matthew Henry's Complete Commentary - Mark 5:1-20

William Barclay's Daily Study Bible - Mark 5:1-13

John Gills Exposition of the Bible Commentary - Mark 5:8

The Pulpit Commentary - Mark 5:1-20

The Pulpit Commentary - Mark 5:1-20

The Pulpit Commentary - Mark 5:1-20

The Pulpit Commentary - Mark 5:1-20

The Pulpit Commentary - Mark 5:1-20

The Pulpit Commentary - Mark 5:8-9

Albert Barnes' Notes on the Whole Bible - Mark 5:1-20

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