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Matthew Henry

Matthew Henry's Complete Commentary - Micah 2:1-5

Here is, I. The injustice of man contriving the evil of sin, Mic. 2:1, 2. God was coming forth against this people to destroy them, and here he shows what was the ground of his controversy with them; it is that which is often mentioned as a sin that hastens the ruin of nations and families as much as any, the sin of oppression. Let us see the steps of it. 1. They eagerly desire that which is not their own?that is the root of bitterness, the root of all evil, Mic. 2:2. They covet fields and... read more

John Gill

John Gills Exposition of the Bible Commentary - Micah 2:2

And they covet fields, and take them by violence ,.... The fields of their poor neighbours, which lie near them, and convenient for them; they wish they were theirs, and they contrive ways and means to get them into their possession; and if they cannot get them by fair means, if they cannot persuade them to sell them, or at their price, they will either use some crafty method to get them from them, or they will take them away by force and violence; as Ahab got Naboth's vineyard from him: ... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Micah 2:2

They covet fields - These are the rich and mighty in the land; and, like Ahab, they will take the vineyard or inheritance of any poor Naboth on which they may fix their covetous eye; so that they take away even the heritage of the poor. read more

John Calvin

John Calvin's Commentary on the Bible - Micah 2:2

Verse 2 Micah confirms here what is contained in the former verse; for he sets forth the alacrity with which the avaricious were led to commit plunder; nay, how unbridled was their cupidity to do evil. As soon as they have coveted any thing, he says, they take it by force. And hence we gather, that the Prophet, in the last verse, connected wicked counsels with the attempt of effecting them; as though he had said, that they indeed carefully contrived their frauds, but that as they were skillful... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Micah 2:1-3

Deliberate sins bringing predestined punishments. We see here— I. THE GENESIS OF CRIME . Three stages are described. 1 . Sinful desires are cherished in the heart. These sinners "devise iniquity," think over it ( Psalms 7:14 ), imagine it (the same word as in 1 Samuel 18:25 , referring to Saul's thought and plan to secure David's death), dwell on it; for wickedness is "sweet in their mouth" ( Job 20:10-12 ). Illustrate from the licentious thoughts of David ( 2... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Micah 2:1-4

Avarice. "Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand," etc. The prophet, in the preceding chapter, foretold the judgment that would befall both kingdoms on account, of their apostasy from the living God. He begins this chapter by denouncing the rapacious avarice of their leading men. Oppression is one of the greatest social crimes; alas! one that has been prevalent in every age and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Micah 2:1-5

§ 6. The prophet justifies his threat by recounting the sins of which the grandees and guilty. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Micah 2:1-11

Delineations of deep transgression, righteous retribution, and Divine equity. We have in these verses three pictures, drawn by a master hand, and very suggestive of practical teaching. I. A PICTURE OF DEEP TRANSGRESSION . ( Micah 2:1 , Micah 2:2 , Micah 2:8 , Micah 2:9 .) Observe delineated in it: 1 . The abuse of privilege . ( Micah 2:1 .) What a boon is night! "The season of repose; the blessed barrier betwixt day and day," when the hum and bustle, the anxiety... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Micah 2:2

They carry out by open violence the fraud which they have devised and planned (comp. Isaiah 5:8 ; Amos 4:1 ). Covet fields. Compare the ease of Ahab and Naboth ( 1 Kings 21:1-29 .). The commandment against coveting ( Exodus 20:17 ) taught the Jews that God regarded sins of thought as well as of action. The Law forbade the alienation of landed property and the transfer of estates from tribe to tribe (Le 25:23-28; Numbers 36:7 ). A rich man might buy a poor man's estate subject to... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Micah 2:2

And they covet fields and take them by violence - (rend them away) and houses, and take them away Still, first they sin in heart, then in act. And yet, with them, to covet and to rob, to desire and to take, are the same. They were prompt, instantaneous, without a scruple, in violence. So soon as they coveted, they took. Desired, acquired! Coveted, robbed! “They saw, they coveted, they took,” had been their past history. They did violence, not to one only, but, touched with no mercy, to whole... read more

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