Micah 6:4-5

Matthew Henry's Complete Commentary - Micah 6:1-5

Here, I. The prefaces to the message are very solemn and such as may engage our most serious attention. 1. The people are commanded to give audience: Hear you now what the Lord says. What the prophet speaks he speaks from God, and in his name; they are therefore bound to hear it, not as the word of a sinful dying man, but of the holy living God. Hear now what he saith, for, first or last, he will be heard. 2. The prophet is commanded to speak in earnest, and to put an emphasis upon what he... read more

John Gill

John Gills Exposition of the Bible Commentary - Micah 6:4

For I brought thee up out of the land of Egypt ,.... Instead of doing them any wrong, he had done them much good; of which this is one instance, and he was able to produce more: this a notorious, plain, and full proof of his goodness to them, which could not be denied. It may be rendered, as it is by some, "surely I brought thee up" F19 כי "certe", Calvin, Piscator, Tarnovius; so some in Vatablus. , &c.; this is a certain thing, well known, and cannot be disproved; it must be... read more

John Gill

John Gills Exposition of the Bible Commentary - Micah 6:5

O my people, remember now what Balak king of Moab consulted ,.... What a scheme he had laid; what contrivances he had formed; what consultations he had with a soothsayer or diviner he sent for to curse Israel; how he sought to get the God of Israel on his side, and to set him against them, that he might be rid of them, and they be ruined and destroyed. The Moabites were the descendants of Moab, a son of Lot, by one of his daughters; when they first set up their kingdom is not certain; nor... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Micah 6:4

I brought thee up out of the land of Egypt - Where you were slaves, and grievously oppressed; from all this I redeemed you. Was this a small benefit? I sent before thee Moses, my chosen servant, and instructed him that he might be your leader and lawgiver. I sent with him Aaron, that he might be your priest and transact all spiritual matters between myself and you, in offerings, sacrifices, and atonements. I sent Miriam, to whom I gave the spirit of prophecy, that she might tell you things... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Micah 6:5

Remember now what Balak king of Moab consulted - He sent for Balaam to curse your fathers; but by my influence he was obliged to bless them. See Numbers 22 (note) and Numbers 23 (note), and the notes there, where this subject is largely considered. From Shittim unto Gilgal - From the encampment at Shittim, Numbers 25:1 , on the way to that of Gilgal, Joshua 4:19 . Balaam gave different answers in the interval between these places. We may suppose that the encampments of Israel... read more

John Calvin

John Calvin's Commentary on the Bible - Micah 6:4

Verse 4 God, having testified that he had in nothing been troublesome to the people, now states with how great and with how many benefits he had bound them to himself. But we may prefer taking the words as explanatory and somewhat ironical that he records his benefits in the place of trouble or vexation; though, in my judgment, it is better to read the two clauses apart. I have brought thee, he says, from the land of Egypt, from that miserable bondage; and then he says, I have redeemed thee... read more

John Calvin

John Calvin's Commentary on the Bible - Micah 6:5

Verse 5 God briefly records here what happened in the desert, — that the people had need of some extraordinary help in addition to the many benefits which he had conferred on them. For though the people lived safely in the desert as to the Egyptians, though they were fed by manna and water from the rock flowed for them, though the cloud by day protected them from the heat of the sun, and the pillar of fire shone on them during the night, yet the stream of God’s mercy seemed to have been stopped... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Micah 6:1-5

1. God ' s controversy with his people for their ingratitude. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Micah 6:1-5

The memories of the way. Truly affecting are those portions of Scripture in which God is represented as expostulating and pleading with erring men ( Hosea 6:4 ; Hosea 11:8 ; Isaiah 1:16-20 ; Jeremiah 2:1-14 ). The opening verses of this chapter are of the same character. God testifies, and in so doing calls upon the mountains and hills and strong foundations of the earth which have stood from age to age to bear him witness and confirm his testimony ( Micah 6:2 ). "O my people,"... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Micah 6:1-5

A protest and a retrospect. The serious state of the cue between Jehovah and his people is shown by this appeal to the hills and mountains. As though among all the nations none could be found impartial enough to be umpires, or even witnesses, inanimate nature must supply its testimony. (Illustrate from Job 12:7 , Job 12:8 ; Isaiah 1:2 , Isaiah 1:3 ; Luke 19:40 ; 2 Peter 2:16 .) The mountains hays stability; not so the favoured nation. They have survived many generations of... read more

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