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Matthew Henry

Matthew Henry's Complete Commentary - Psalms 139:17-24

Here the psalmist makes application of the doctrine of God's omniscience, divers ways. I. He acknowledges, with wonder and thankfulness, the care God had taken of him all his days, Ps. 139:17, 18. God, who knew him, thought of him, and his thoughts towards him were thoughts of love, thought of good, and not of evil, Jer. 29:11. God's omniscience, which might justly have watched over us to do us hurt, has been employed for us, and has watched over us to do us good, Jer. 31:28. God's counsels... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 139:19

Surely thou wilt slay the wicked, O God ,.... Since he is God omniscient, and knows where they are, what they have done, are doing, and design to do; and God omnipresent, at hand to lay hold upon them; and God omnipotent, to hold them and inflict due punishment on them; this is a consequence rightly drawn from the above perfections of God. Or "if thou wilt slay the wicked" F26 אם תקטל "si occideris", V. L. Pagninus, Montanus, Musculus, &c.; , then, when I awake, I shall be with... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 139:20

For they speak against thee wickedly ,.... Against his being, his perfections, his purposes, his providences, his doctrines, ordinances, ministers, and people; or "they speak of thee for wickedness" F2 Or "to a mischievous purpose"; so Ainsworth. , they made mention of the name of God to cover their wickedness, pretending to fear God and love him, to have a reverence of him and serve him, putting on a form of godliness, but denying the power thereof; and thine enemies take thy... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 139:21

Do not I hate them, O Lord, that hate thee ?.... Wicked men are haters of God; of his word, both law and Gospel; of his ordinances, ways, and worship; of his people, cause, and interest; and therefore good men hate them: not as men, as the creatures of God, and as their fellow creatures, whom they are taught by the Gospel to love, to do good unto, and pray for; but as haters of God, and because they are so; not their persons, but their works; and for the truth of this the omniscient God is... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 139:22

I hate them with perfect hatred ,.... Heartily and really; not in word only, but in deed and in truth; "odio vatiniano", with consummate hatred: this is an answer to his own question; I count them mine enemies ; being the enemies of God: the friends of God were David's friends, as angels and good men, and God's enemies were his; their friends and enemies, were common; so closely allied and attached were they to each other, as God and all good men are. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 139:19

Surely thou wilt slay the wicked - The remaining part of this Psalm has no visible connection with the preceding. I rather think it a fragment, or a part of some other Psalm. Ye bloody men - דמים אנשי anshey damim , men of blood, men guilty of death. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 139:20

Thine enemies take thy name in vain - Bishop Horsley translates the whole verse thus: - "They have deserted me who are disobedient to thee; "They who are sworn to a rash purpose - thy refractory adversaries." The original is obscure: but I cannot see these things in it. Some translate the Hebrew thus: "Those who oppose thee iniquitously seize unjustly upon thy cities;" and so almost all the Versions. The words, thus translated, may apply to Sanballat, Tobiah, and the other enemies of... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 139:21

Do not I hate them - I hold their conduct in abomination. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 139:22

With perfect hatred - Their conduct, their motives, their opposition to thee, their perfidy and idolatrous purposes, I perfectly abhor. With them I have neither part, interest, nor affection. read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 139:19

Verse 19 19.If thou shalt slay, etc. It is unnatural to seek, as some have done, to connect this with the preceding verse. Nor does it seem proper to view the words as expressing a wish — “I wish,” or, “Oh! if thou God wouldst slay the wicked.” Neither can I subscribe to the idea of those who think that David congratulates himself upon the wicked being cut off. The sentiment seems to me to be of another kind, that he would apply himself to the consideration of the divine judgments, and advance... read more

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