Psalm 22:3 NIV

Matthew Henry's Complete Commentary - Psalms 22:1-10

Some think they find Christ in the title of this psalm, upon Aijeleth Shahar?The hind of the morning. Christ is as the swift hind upon the mountains of spices (Song 8:14), as the loving hind and the pleasant roe, to all believers (Prov. 5:19); he giveth goodly words like Naphtali, who is compared to a hind let loose, Gen. 49:21. He is the hind of the morning, marked out by the counsels of God from eternity, to be run down by those dogs that compassed him, Ps. 22:16. But others think it denotes... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 22:3

But thou art holy ,.... Which may be considered either as an argument with his God, why he should hear and answer him, since he is holy, just, and faithful; he has promised, when any call upon him in a day of trouble, he will hear and answer them, and will be glorified by them; this Christ did, and therefore pleads his faithfulness to his promise: or rather a reason quieting him under divine desertion, and a sense of divine wrath, that God was righteous in all his ways, and holy in all his... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 22:3

But thou art holy - Though I be not heard, even while I cry earnestly, yet I cannot impute any fault or unkindness to my Maker; for thou art holy. and canst do nothing but what is right. This is the language of profound resignation, in trials the most difficult to be borne. Inhabitest the praises of Israel - Thou dwellest in the sanctuary where the praises, thanksgivings, and sacrifices of thy people are continually offered. read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 22:3

Verse 3 3.Yet thou art holy. In the Hebrew, it is properly, And thou art holy: but the copula ו , vau, ought, without doubt, to be rendered by the adversative particle yet. Some think that the eternal and immutable state of God is here set in opposition to the afflictions which David experienced; (504) but I cannot subscribe to this opinion. It is more simple and natural to view the language as meaning, that God has always shown himself gracious to his chosen people. The subject here treated is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 22:1-10

The cry of despair struggling with the cry of faith. The writer was' apparently an exile, still in the hands of his heathen captors. His extreme peril, the obloquy and scorn to which he was exposed as a professed worshipper of Jehovah, his imminent death, are touched on with a tenderness and a power which have made the language familiar to us in another application—as used by Christ in the agonies of the cross. It is the cry of despair struggling with the cry of faith. I. THE CRY ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 22:1-31

The psalm is composed, manifestly, of two portions—the complaint and prayer of a sufferer ( Psalms 22:1-21 ), and a song of rejoicing after deliverance ( Psalms 22:22-31 ). According to some critics, the first of these two portions is also itself divided into two parts—each consisting of two strophes ( Psalms 22:1-10 and Psalms 22:12-21 ), which are linked together by a single ejaculatory verse ( Psalms 22:11 ). A further analysis divides each of the three strophes of ten verses... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 22:1-31

From darkness to light; or, the song of the early dawn. This is one of the most wonderful of all the psalms. It has gathered round it the study of expositors of most diverse types—from those who see in it scarcely aught but a description beforehand of the Messiah's suffering and glory, to those who see in it scarcely any Messianic reference at all, and who acknowledge only one sense in which even the term "Messianic" is to be tolerated, even in the fact that light gleams forth after the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 22:1-31

A struggle from the gloom of adversity to peace and joy. It was said among the heathen that a just man struggling with adversity was a sight worthy of the gods. Such a sight we have here. We see a truly just man struggling from the gloomiest depths of adversity upwards to the serene heights of peace and joy in God. Three stages may be marked. I. THE WAIL OF DESERTION . ( Psalms 22:1-10 .) Suffering is no "strange thing." It comes sooner or later to all. Always, and especially... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 22:3

But thou art holy . Still God is holy; the Sufferer casts no reproach upon him, but "commits himself to him that judgeth righteously" ( 1 Peter 2:23 ). O thou that inhabitest the praises of Israel . God is seen enthroned in his sanctuary, where the praises and prayers of Israel are ever being offered up to him. If he hears them, he will assuredly, in his own good time, hear the Sufferer. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 22:3

But thou art holy - Thou art righteous and blameless. This indicates that the sufferer had still unwavering confidence in God. Though his prayer seemed not to be heard, and though he was not delivered, he was not disposed to blame God. He believed that God was righteous, though he received no answer; he doubted not that there was some sufficient reason why he was not answered. This is applicable, not only to the Redeemer, in whom it was most fully illustrated, but also to the people of God... read more

Matthew Henry's Complete Commentary - Psalms 22:1-10

John Gills Exposition of the Bible Commentary - Psalms 22:3

Adam Clarke's Commentary on the Bible - Psalms 22:3

John Calvin's Commentary on the Bible - Psalms 22:3

The Pulpit Commentary - Psalms 22:1-10

The Pulpit Commentary - Psalms 22:1-31

The Pulpit Commentary - Psalms 22:1-31

The Pulpit Commentary - Psalms 22:1-31

The Pulpit Commentary - Psalms 22:3

Albert Barnes' Notes on the Whole Bible - Psalms 22:3

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