Psalm 73:11 KJV

Matthew Henry's Complete Commentary - Psalms 73:1-14

This psalm begins somewhat abruptly: Yet God is good to Israel (so the margin reads it); he had been thinking of the prosperity of the wicked; while he was thus musing the fire burned, and at last he spoke by way of check to himself for what he had been thinking of. ?However it be, yet God is good.? Though wicked people receive many of the gifts of his providential bounty, yet we must own that he is, in a peculiar manner, good to Israel; they have favours from him which others have not. The... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 73:11

And they say, how doth God know ?.... Owning there is a God, but questioning his knowledge; for the words are not an inquiry about the way and manner of his knowing things; which is not by the senses, as hearing and seeing; eyes and ears are improperly ascribed to him; nor in a discursive way, by reasoning, and inferring one thing from another; for he knows things intuitively, beholding all things in his own eternal mind and will: but they are a question about his knowledge itself, as... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 73:11

They say, How doth God know? - My people are so stumbled with the prosperity of the wicked, that they are ready in their temptation to say, "Surely, God cannot know these things, or he would never dispense his favors thus." Others consider these words as the saying of the wicked: "We may oppress these people as we please, and live as we list; God knows nothing about it." read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 73:11

Verse 11 11.And they say, How doth God know? Some commentators maintain that the Prophet here returns to the ungodly, and relates the scoffings and blasphemies with which they stimulate and stir up themselves to commit sin; but of this I cannot approve. David rather explains what he had stated in the preceding verse, as to the fact that the faithful fall into evil thoughts and wicked imaginations when the short-lived prosperity of the ungodly dazzles their eyes. He tells us that they begin then... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 73:1-28

Metrically, the psalm seems to fall into eight stanzas; the first and last of two verses each, the remaining six each of four verses. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 73:1-28

The grievous conflict of the flesh and the Spirit, and the glorious conquest of the Spirit at the last. I. THE BEGINNING OF THE PSALM . In this he ingeniously pointeth at those rocks against which he was like to have split his soul. II. THE MIDDLE OF THE PSALM . In this he candidly confesseth his ignorance and folly to have been the chiefest foundation of his fault. III. THE END OF THE PSALM . In this he gratefully kisseth that hand which led him out... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 73:1-28

Asaph's trial and deliverance. Asaph was greatly tempted, as this psalm plainly shows. It does not matter whether he speaks of himself or, as is likely, of some other servant of God. Consider— I. HIS TEMPTATION . 1 . It was a very terrible one. (See Psalms 73:2 , "My feet were almost gone," etc.) How honest the Bible is! It tells the whole truth about men, and good men, too. It shows them tempted, and all but overcome. 2 . It arose from his seeing " the prosperity of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 73:1-28

The solution of a great problem. The question here is—Why should good men suffer, and bad men prosper, when the Law had said that God was a righteous Judge, meting out to men in this world the due recompense of their deeds? The course of things should perfectly reflect the righteousness of God. The psalmist struggles for a solution of this problem. The first verse contains the conclusion he had arrived at. I. HIS DANGER . Expressed in the second, thirteenth, and twenty-second... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 73:11

And they say, How doth God know? Their wickedness breeds scepticism in them. They wish God not to know, and therefore begin to question whether he does or can know (comp. Psalms 10:4 , Psalms 10:11 , Psalms 10:13 ). And is there knowledge in the Most High? Does God concern himself at all with the things that take place on earth (comp. Psalms 94:7 )? IS not man too weak and contemptible to attract his attention? read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 73:11

And they say - His people say. The connection demands this interpretation. The meaning is, that his people, as they return again and again to this subject Psalms 73:10, are constrained to put this question. They are compelled by these facts to start such painful inquiries about God; and distressing as the inquiries are, and as are the doubts which they involve, these thoughts will pass through their mind, even though to avoid giving needless pain to those who have no such perplexities and... read more

Matthew Henry's Complete Commentary - Psalms 73:1-14

John Gills Exposition of the Bible Commentary - Psalms 73:11

Adam Clarke's Commentary on the Bible - Psalms 73:11

John Calvin's Commentary on the Bible - Psalms 73:11

The Pulpit Commentary - Psalms 73:1-28

The Pulpit Commentary - Psalms 73:1-28

The Pulpit Commentary - Psalms 73:1-28

The Pulpit Commentary - Psalms 73:1-28

The Pulpit Commentary - Psalms 73:11

Albert Barnes' Notes on the Whole Bible - Psalms 73:11

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