Turn us again, O God of hosts ,.... The same with Psalm 80:3 , only instead of God there, here it is "the God of hosts"; the repetition of these words shows what was uppermost on the minds of God's people; what they were longing for, and most desirous of, namely, the light of God's countenance. read more
God's redemption. "It is not a bringing back out of exile that is here prayed for, for the people are still on the soil of their own country; but in their present Feebleness they are no longer like themselves, but stand in need of Divine intervention, the shining forth of the hidden countenance of God, in order again to attain a condition that is in harmony with the promises." Suggests— I. GOD HAS MADE A GLORIOUS REDEMPTION POSSIBLE FOR US . ( Psalms 80:8 .) Has... read more
A cry of weakness, a prayer of faith, "Turn us … we shall be turned." The life of the individual, of the Church, of the nation, depends not on means, methods, forms, institutions. With God is the fountain of life. These words are a cry of weakness, helplessness, humiliation; but also a prayer of faith, hope, joyful expectancy. I. A CONFESSION OF WEAKNESS , DANGER , SIN . 1 . In ordinary affairs a sense of weakness, helplessness, despondency, is the forerunner of failure,... read more
Turn us again, O Goal of hosts, and cause thy face to shine; and we shall be saved. Here the refrain occurs for the second time, but with the slight variation or "O God of hosts" instead of "O God" simply (see the comment on Psalms 80:19 ). read more
Turn us again, O God of hosts ... - This verse is the same as Psalms 80:3, except that here the appeal is to the “God of hosts;” there, it is simply to “God.” This indicates greater earnestness; a deeper sense of the need of the interposition of God, indicated by the reference to his attribute as the leader of hosts or armies, and therefore able to save them. read more
Psalms 79-80 Cries from a conquered peopleLike a previous psalm of Asaph, Psalms 79:0 is from the time of Jerusalem’s destruction and the taking of the people into captivity. (For an outline of events see introductory notes to Psalms 74:0.) The historical setting for Psalms 80:0 is not clear. Both psalms, 79 and 80, are cries to God for salvation after Israel has suffered defeat and desolation.The scene around Jerusalem is one of horror. The temple has been destroyed, the city is in ruins, and... read more
to shine. Compare Numbers 6:25 . read more
Psalms 80Again Asaph called on God to deliver and restore Israel. The nation was downtrodden and needed Yahweh’s salvation. This community lament psalm is unusual because of the figure the psalmist used to describe Israel. He pictured the nation as a grape vine (Psalms 80:8-16). The fall of Samaria in 722 B.C. may be in view. [Note: Kidner, Psalms 73-150, p. 288.] Psalms 77, 81 also lament the destruction of Samaria, the former capital of the Northern Kingdom of Israel."Except for the books of... read more
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Matthew Henry's Complete Commentary - Psalms 80:1-7
The psalmist here, in the name of the church, applies to God by prayer, with reference to the present afflicted state of Israel. I. He entreats God's favour for them (Ps. 80:1, 2); that is all in all to the sanctuary when it is desolate, and is to be sought in the first place. Observe, 1. How he eyes God in his address as the Shepherd of Israel, whom he had called the sheep of his pasture (Ps. 79:13), under whose guidance and care Israel was, as the sheep are under the care and conduct of the... read more