Romans 10:21 NASB,NASB

Matthew Henry's Complete Commentary - Romans 10:12-21

The first words express the design of the apostle through these verses, that there is no difference between Jews and Gentiles, but they stand upon the same level in point of acceptance with God. In Jesus Christ there is neither Greek nor Jews, Col. 3:11. God doth not save any nor reject any because they are Jews, nor because they are Greeks, but doth equally accept both upon gospel terms: There is no difference. For the proof of this he urges two arguments:? I. That God is the same to all: The... read more

William Barclay

William Barclay's Daily Study Bible - Romans 10:14-21

10:14-21 How are they to call on him on whom they have not believed? How are they to believe in him of whom they have not heard? How are they to hear without someone to proclaim the good news to them? How are they to proclaim the good news unless they are sent to do so? But this is the very thing that has happened, as it stands written: "How beautiful are the feet of those who bring the good news of good things." But all have not obeyed the good news. That is quite true, because... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 10:21

But to Israel he saith ,.... Or against Israel, or concerning Israel he saith in the same prophecy in Isaiah 65:2 . All day long I have stretched forth my hands, unto a disobedient and gainsaying people : very rightly does the apostle apply these words to Israel, as he does the former to the Gentiles; and just in like manner does the above mentioned Jewish writer, R. Moses the priest, interpret them. The Lord's "stretching out his hands all the day long" to them, designs the ministry... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 10:21

But to Israel he saith - In the very next verse, ( Isaiah 65:2 ;), All day long have I stretched forth my hands, manifesting the utmost readiness and willingness to gather them all together under my protecting care; but I stretched forth my hands in vain, for they are a disobedient and gainsaying people. They not only disobey my command, but they gainsay and contradict my prophets. Thus the apostle proves, in answer to the objection made Romans 10:16 , that the infidelity of the Jews was... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 10:21

Verse 21 21.But of Israel, etc. A reason is subjoined why God passed over to the Gentiles; it was because he saw that his favor was become a mockery to the Jews. But that readers may more fully understand that the blindness of the people is pointed out in the second clause, Paul expressly reminds us that the elect people were charged with their own wickedness. Literally it is, “He says to Israel;” but Paul has imitated the Hebrew idiom; for ל, lamed, is often put for מן, men. And he says, that... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 10:1-21

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 10:11-21

What follows to the end of the chapter is abruptly expressed, in such wise as to render difficult a clear exposition of the intended argument. It seems (as in other parts of the Epistle) as if St. Paul had dictated rapidly, and without pausing to consider whether readers would easily follow the thoughts of which his own mind was full. First, having done with his illustrations from the Pentateuch, he resumes the line of thought expressed at the end of Romans 10:4 , by παντὶ τῷ πιστεύοντι... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 10:12-21

The universality of the gospel. The favour of God is free. But the apostle has already indicated another antagonism to the ignorant zeal of his people: the favour of God, being free, is free for all ( Romans 10:4 , Romans 10:11 ). As Godet says, "Paul has justified the matter of his preaching, salvation by grace; he now justifies its extension'' He here sets forth the universality of the gospel as evident from its very freeness, as anticipated by the Law, as consistent with the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 10:12-21

The natural history of faith. From an account of the plan of salvation as faith in and confession of a risen Saviour, the apostle, in the verses now before us, proceeds to consider the natural history of the faith which Jew and Gentile are led to place in the one Lord. For it is most important to know how faith is induced. And here we notice— I. THE RISEN LORD IS WITHIN EVERY ONE 'S CALL . ( Romans 10:12 , Romans 10:13 .) There is no difference in his accessibility... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 10:16-21

Israel's unbelief. The more highly the apostle prized the gospel, the more sincerely and compassionately did he lament the folly and the guilt of those who deliberately or carelessly rejected it. Especially was his heart stirred to sorrow, when he observed how generally the glad tidings of life in Christ were rejected by his "kinsmen according to the flesh." Both upon the personal ground of relationship and association, and upon the general ground that Israel's greater privileges involved... read more

Matthew Henry's Complete Commentary - Romans 10:12-21

William Barclay's Daily Study Bible - Romans 10:14-21

John Gills Exposition of the Bible Commentary - Romans 10:21

Adam Clarke's Commentary on the Bible - Romans 10:21

John Calvin's Commentary on the Bible - Romans 10:21

The Pulpit Commentary - Romans 10:1-21

The Pulpit Commentary - Romans 10:11-21

The Pulpit Commentary - Romans 10:12-21

The Pulpit Commentary - Romans 10:12-21

The Pulpit Commentary - Romans 10:16-21

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