Romans 3:20-21 NASB,NASB

Matthew Henry's Complete Commentary - Romans 3:19-31

From all this Paul infers that it is in vain to look for justification by the works of the law, and that it is to be had only by faith, which is the point he has been all along proving, from Rom. 1:17; and which he lays down (Rom. 3:28) as the summary of his discourse, with a quod erat demonstrandum?which was to be demonstrated. We conclude that a man is justified by faith, without the deeds of the law; not by the deeds of the first law of pure innocence, which left no room for repentance, nor... read more

William Barclay

William Barclay's Daily Study Bible - Romans 3:19-26

3:19-26 We know that whatever the law says, it says to those who are within the law, and the function of the law is that every mouth should be silenced and that the whole world should be known to be liable to the judgment of God, because no one will ever get into a right relationship with God by doing the works which the law lays down. What does come through the law is a full awareness of sin. But now a way to a right relationship to God lies open before us quite apart from the law, and it is... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 3:20

Therefore by the deeds of the law ,.... Hence it most clearly appears, that there can be no justification before God by the law, since it stops the mouths of men, and pronounces them guilty: by "the deeds of the law" are meant, works done in obedience to it, as performed by sinful men, which are very imperfect; not as performed by Adam in innocence or by Christ in our nature whose works were perfect; but as performed by sinful men and of themselves, and not as performed in and by Christ for... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 3:21

But now the righteousness of God ,.... The apostle having proved that all men are unrighteous, and that no man can be justified in the sight of God by his obedience, either to the law of nature or of Moses, proceeds to give an account of that righteousness, which does justify before God; and so returns to his former subject, Romans 1:17 , concerning "the righteousness of God", the revelation of which he makes to be peculiar to the Gospel, as he does here; since he says, that it without... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 3:20

Therefore, by the deeds of the law - On the score of obedience to this moral law, there shall no flesh, ου πασα σαρξ , no human being, be justified; none can be accepted in the sight of God. And why? Because by the law is the knowledge of sin: it is that which ascertains what sin is; shows how men have deviated from its righteous demands; and sentences them to death because they have broken it. Thus the law is properly considered as the rule of right; and, unless God had given some such... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 3:21

But now the righteousness of God - God's method of saving sinners is now shown, by the Gospel, to be through his own mere mercy, by Christ Jesus; without the law - without any right or claim which might result from obedience to the law; and is evidently that which was intended by God from the beginning; for it is witnessed by the law and the prophets - the rites and ceremonies of the one, and the preachings and predictions of the others, all bearing testimony to the great design of God, and... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 3:20

Verse 20 20.Therefore by the works of the law, etc. It is a matter of doubt, even among the learned, what the works of the law mean. Some extend them to the observance of the whole law, while others confine them to the ceremonies alone. The addition of the word law induced [Chrysostom ] , [Origen ], and [Jerome ] to assent to the latter opinion; (106) for they thought that there is a peculiar intimation in this appendage, that the expression should not be understood as including all works. But... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 3:21

Verse 21 21.But now without the law, etc. It is not certain for what distinct reason he calls that the righteousness of God, which we obtain by faith; whether it be, because it can alone stand before God, or because the Lord in his mercy confers it on us. As both interpretations are suitable, we contend for neither. This righteousness then, which God communicates to man, and accepts alone, and owns as righteousness, has been revealed, he says,without the law, that is without the aid of the law;... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 3:9-20

(3) The testimony of the Old Testament to human sinfulness. Objections having been thus raised and met, the apostle now confirms his position, that all mankind, Jew as well as Gentile, are under sin, by adducing the Scriptures of the Jews themselves. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 3:9-20

Every mouth stolid. The charge has been made against Gentiles and Jews; it is now forced home, and especially against the self-excusing Jews, by the unimpeachable verdict of God's own Word. We have here—universal sin and universal guilt. I. UNIVERSAL SIN . Some of the quotations referred in the first instance more particularly to Gentiles, some to Jews. But the fact that any of them referred to Jews is of itself sufficient for the apostle's purpose, viz. to cut away from under... read more

Matthew Henry's Complete Commentary - Romans 3:19-31

William Barclay's Daily Study Bible - Romans 3:19-26

John Gills Exposition of the Bible Commentary - Romans 3:20

John Gills Exposition of the Bible Commentary - Romans 3:21

Adam Clarke's Commentary on the Bible - Romans 3:20

Adam Clarke's Commentary on the Bible - Romans 3:21

John Calvin's Commentary on the Bible - Romans 3:20

John Calvin's Commentary on the Bible - Romans 3:21

The Pulpit Commentary - Romans 3:9-20

The Pulpit Commentary - Romans 3:9-20

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