Romans 9:25 NASB,NASB

Matthew Henry's Complete Commentary - Romans 9:25-29

Having explained the promise, and proved the divine sovereignty, the apostle here shows how the rejection of the Jews, and the taking in of the Gentiles, were foretold in the Old Testament, and therefore must needs be very well consistent with the promise made to the fathers under the Old Testament. It tends very much to the clearing of a truth to observe how the scripture is fulfilled in it. The Jews would, no doubt, willingly refer it to the Old Testament, the scriptures of which were... read more

William Barclay

William Barclay's Daily Study Bible - Romans 9:19-29

9:19-29 But, then, you may ask, "If this is so how can God go on blaming men if they do not take his way? Who can withstand God's purpose?" Fellow! Who are you to be arguing with God? Surely the thing that is molded into shape cannot say to the man who molds it, "Why did you make me like this?" Has not the potter complete authority over the clay, to make from the same lump one vessel for an honourable use and another for a menial service? What if God, although it was his will to demonstrate... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 9:25

As he also saith in Osee ,.... Hosea 2:23 , so "Hosea" is called "Osee", as here, in the Septuagint in Nehemiah 10:23 . That is, as God says in the prophecy of Hosea, which was given by divine inspiration; and speaks of the calling of the Gentiles, as the spiritual Israel, after God had wrote a "lo-ammi", Hosea 1:9 , and a "loruhamah", Hosea 1:6 , upon the people of the Jews; and shows, that he had appointed some from among the Gentiles, to obtain salvation by Jesus Christ; since he... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 9:25

As he saith also in Osee - It is a cause of not a little confusion, that a uniformity in the orthography of the proper names of the Old and New Testaments has not been preserved. What stranger to our sacred books would suppose that the Osee above meant the Prophet Hosea, from whom, Hosea 2:23 , this quotation is taken: I will have mercy on her that had not obtained mercy; and I will say to them which were not my people, Thou art my people. The apostle shows that this calling of the... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 9:25

Verse 25 25.As he says in Hosea, (310) etc. He proves now that the calling of the Gentiles ought not to have been deemed a new thing, as it had long before been testified by the prediction of the prophet. The meaning is evident; but there is some difficulty in the application of this testimony; for no one can deny but that the prophet in that passage speaks of the Israelites. For the Lord, having been offended with their wickedness, declared that they should be no longer his people: he... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 9:19-29

The rebuke of presumption. The objectors might say—If God overrules all the conduct of men by such sovereign power, why does he reprobate any? Is not the very idea of the reprobation inconsistent with itself? He sets himself against some that he may glorify his Name; but if this tends to the working of his will, and they cannot resist, why does he set himself against them? The apostle, in reply, will indeed vindicate to them the reasons which enter into the working of the all-righteous... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 9:19-33

Vessels of wrath and vessels of mercy. We have already seen that God's hatred of Esau was after a millennium of patience. This fact of God's long-suffering with Esau's seed carries the light we need into the difficult section now before us. It is a specious objection that the Divine will is resistless, and so, as each one finds he cannot resist God successfully, what reason has the Most High to find fault with his helpless creatures? But a little fair thinking on the whole subject of God's... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 9:25-26

As he saith also in Osee, I will call my people that which was not my people, and beloved her who was not beloved. And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God . The quotation in Romans 9:26 is from Hosea 1:10 , and is correctly cited; that in verse 25 is from Hosea 2:23 , and varies from both the Hebrew and the LXX ., but not so as to affect the meaning. Both refer to the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 9:25-26

A great reversal Whether the original reference of the prophet here quoted was to the "ten tribes" or to the Gentile world is, for our purposes, immaterial, since it is unquestionable that the Apostle Paul employs the quotation to illustrate and, in a sense, to prove his contention—that it is the purpose of him, who is Eternal Wisdom and Unchanging Righteousness, to transfer privilege and blessing from those who considered themselves to possess an ancestral claim to them, unto those who... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 9:25-29

( c ) The inheritance of the promises by the Gentiles, with a remnant only of the Jews, shown to be in accordance with prophecy. This is really a new section of the argument, though the writer, in a way usual with him, does not mark it as such, Romans 9:25 being in logical connection with the preceding one, suggested by the concluding expression, "Not of the Jews only, but also of the Gentiles." So far nothing has been adduced to support the idea of Gentiles, to whom no original... read more

Matthew Henry's Complete Commentary - Romans 9:25-29

William Barclay's Daily Study Bible - Romans 9:19-29

John Gills Exposition of the Bible Commentary - Romans 9:25

Adam Clarke's Commentary on the Bible - Romans 9:25

John Calvin's Commentary on the Bible - Romans 9:25

The Pulpit Commentary - Romans 9:19-29

The Pulpit Commentary - Romans 9:19-33

The Pulpit Commentary - Romans 9:25-26

The Pulpit Commentary - Romans 9:25-26

The Pulpit Commentary - Romans 9:25-29

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