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Matthew Henry

Matthew Henry's Complete Commentary - Acts 2:14-36

We have here the first-fruits of the Spirit in the sermon which Peter preached immediately, directed, not to those of other nations in a strange language (we are not told what answer he gave to those that were amazed, and said, What meaneth this?) but to the Jews in the vulgar language, even to those that mocked; for he begins with the notice of that (Acts 2:15), and addresses his discourse (Acts 2:14) to the men of Judea and the inhabitants of Jerusalem; but we have reason enough to think... read more

William Barclay

William Barclay's Daily Study Bible - Acts 2:14-41

(i) There was kerugma ( Greek #2782 ). Kerugma ( Greek #2782 ) literally means a herald's announcement and is the plain statement of the facts of the Christian message, about which, as the early preachers saw it, there can be no argument or doubt. (ii) There was didache ( Greek #1322 ). Didache ( Greek #1322 ) literally means teaching and elucidated the meaning of the facts which had been proclaimed. (iii) There was paraklesis ( Greek #3874 ) which literally means... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 2:29

Men and brethren, let me freely speak unto you ,.... The apostle calls the Jews, brethren, whom he before only styled men of Judea, and men of Israel, because they were his brethren according to the flesh, as many of them afterwards were in a spiritual relation; and the rather he adds this affectionate appellation to soften their minds, and prepare them to receive the account he was about to give of David, and of his prophecy of the Messiah, and his resurrection; in which he used much... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 2:30

Therefore being a prophet ,.... Who could foretell things to come, as he did many things concerning the sufferings and death of Christ, and the circumstances attending it, concerning his resurrection, ascension, and session at the right hand of God. So the title of his "Psalms", in the Syriac version, runs thus; the "Book of the Psalms of David, King and Prophet": and in the Arabic version, "the First Book of the Psalms of David the Prophet, King of the Children of Israel". Though the Jews ... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 2:31

He seeing this before ,.... Or by a spirit of prophecy foreseeing it, that according to God's promise and oath, the Messiah would be raised up, and spring from his seed; and also by the same Spirit foresaw that he would suffer and die, and be laid in the grave, the pit of corruption: spake of the resurrection of Christ ; from the dead, to the sense of the following words, in Psalm 16:10 . that his soul was not left in hell : neither his separate soul in Hades, nor his body in the... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 2:32

This Jesus hath God raised up ,.... That is, from the dead, whereof we are all witnesses ; namely, of his resurrection, they having seen him, and heard him, and ate, and drank, and conversed with him since his resurrection; and which was true, not of the twelve apostles only, but of the whole company: or "we are all his witnesses"; either of God, who raised Christ from the dead; or of Christ who was raised by him; and indeed, they bore testimony to the whole of this, to Christ, and to... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 2:33

Therefore being by the right hand of God exalted ,.... After his resurrection he ascended to heaven, and was exalted in human nature; "to the right hand of God", as the Ethiopic version; and the Arabic version used by De Dieu read; an honour that never was conferred on any creature, angels or men, besides: or he was exalted and raised to the high honour and dignity of a Prince and Saviour, of Lord, Head, and King, so as to have a name, dominion, and authority over all, by the mighty power of... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 2:29

Let me speak freely - of the patriarch David - In Midris Tillin, it is said, in a paraphrase on the words, my flesh shall rest in hope, "Neither worm nor insect had power over David." It is possible that this opinion prevailed in the time of St. Peter, and, if so, his words are the more pointed and forcible; and therefore thus applied by Dr. Lightfoot: "That this passage, Thou shalt not leave my soul in hell, etc., is not to be applied to David himself appears in that I may confidently aver... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 2:30

According to the flesh, he would raise up Christ - This whole clause is wanting in ACD, one of the Syriac, the Coptic, Ethiopic, Armenian, and Vulgate; and is variously entered in others. Griesbach rejects it from the text, and Professor White says of the words, " certissime delenda ," they should doubtless be expunged. This is a gloss, says Schoettgen, that has crept into the text, which I prove thus: The Syriac and Vulgate, the most ancient of the versions, have not these words. The... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 2:31

That his soul was not left in hell - The words ἡ ψυχη αυτου , his soul, are omitted by ABCD, Syriac, Coptic, Ethiopic, and Vulgate. Griesbach has left them out of the text, and Professor White says again, certissime delenda . The passage may be thus read: "He spake of the resurrection of Christ, that he was not left in hades, neither did his flesh see corruption." For the various readings in this and the preceding verse, see Griesbach. read more

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