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Matthew Henry

Matthew Henry's Complete Commentary - Daniel 2:1-13

We meet with a great difficulty in the date of this story; it is said to be in the second year of the reign of Nebuchadnezzar, Dan. 2:1. Now Daniel was carried to Babylon in his first year, and, it should seem, he was three years under tutors and governors before he was presented to the king, Dan. 1:5. How then could this happen in the second year? Perhaps, though three years were appointed for the education of other children, yet Daniel was so forward that he was taken into business when he... read more

John Gill

John Gills Exposition of the Bible Commentary - Daniel 2:7

They answered again, and said ,.... Or, a "second" F5 תנינות δευτερον , Sept.; "secundo", Pagninus, Montanus, Junius & Tremellius, Piscator; so Ar. time; repeating the same words, having nothing more to say: let the king tell his servants the dream, and we will show the interpretation thereof ; the first part was but right and reasonable, though the latter was mere boasting and arrogancy. read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 2:7

Verse 7 Here the excuse of the Magi is narrated. They state the truth that their art only enabled them to discover the interpretation of a dream; but the king wished to know the dream itself. Whence he appears again to have been seized with prodigious fury and became quite implacable. Kings sometimes grow warm, but are appeased by a single admonition, and hence this sentiment is very true, — anger is assuaged by mild language. But since the fair reply of the Magi did not mitigate the king’s... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 2:1-13

The revelation lost. "My spirit was troubled to know the dream" ( Daniel 2:3 ). Since the word "and," at the beginning of this chapter, links it with Daniel 1:21 , i.e. Daniel's public life with Daniel's preparation, it may be well here to notice what his preparation had been. 1 . At home, and the associations of Jerusalem. 2 . Knowledge of previous revelations (see Daniel 9:2 ). 3 . Moral victory at a crisis of history. 4 . Experience of life at one of its great... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 2:1-13

The failure and discomfiture of falsehood. As every drop of water on the surface of the hills has a tendency to flow towards the ocean, as every step of the racer moves towards the goal, so every event in every kingdom points toward the establishment of Messiah's empire. The exile of the Jews, though apparently a retrograde movement in the spiritual machinery; the special education of Daniel and his companions; the heathen monarch's dream; the discomfiture of the magicians;—all these, and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 2:1-49

EXPOSITION DANIEL FIRST BECOMES DISTINGUISHED . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 2:2-18

Character revealed by trial. Critical moments are tests of character, In this incident the leading features of three distinct classes of character are clearly revealed. I. THE CONDUCT OF NEBUCHADNEZZAR REVEALS THE EVIL CHARACTER or TYRANNY . 1 . It is selfish. Though the charge of a vast empire is entrusted to him, the king exercises, is irresponsible power of life and death simply for his own convenience. 2 . It is unreasonable. Nebuchadnezzar not only... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 2:7

They answered again and said, Let the king tell his servants the dream, and we will show the interpretation of it. The Septuagint Version here is, "And they answered the second time, saying, O king, tell the dream, and thy servants will judge of these things." Theodotion, the Peshitta, and the Vulgate agree with the Massoretic. The wise men are unable to satisfy the king's demands. Ewald comments on the fact that none of them had the inventiveness to make up a dream, and tell the king that... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Daniel 2:7

They answered again, and said, Let the king tell his servants the dream, and we will show the interpretation of it - Certainly not an unreasonable request, in any circumstances, and especially in theirs. They did not profess, evidently, to be able to recal a dream that was forgotten, but the extent of their profession on this subject appears to have been, that they were able to “explain” what was commonly regarded as a prognostic of a future event. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Daniel 2:7-8

Daniel 2:7-8. They answered, Let the king tell his servants the dream But this the king could not do; and yet, unless he could do it, they could not proceed one step toward the gratifying of his desires. The king said, I know of a certainty that ye would gain time “You only want to protract the time, either that the dream may return, or that my uneasiness may be dissipated, and that, occupied in other affairs, I may think no more of the dream. But I will have from you immediately a... read more

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