deuteronomy-23:1-3

Matthew Henry's Complete Commentary - Deuteronomy 23:1-8

Interpreters are not agreed what is here meant by entering into the congregation of the Lord, which is here forbidden to eunuchs and to bastards, Ammonites and Moabites, for ever, but to Edomites and Egyptians only till the third generation. 1. Some think they are hereby excluded from communicating with the people of God in their religious services. Though eunuchs and bastards were owned as members of the church, and the Ammonites and Moabites might be circumcised and proselyted to the Jewish... read more

John Gill

John Gills Exposition of the Bible Commentary - Deuteronomy 23:1

He that is wounded in the stones ,.... In any of them, not accidentally, but purposely; which are crushed and bruised by the hands of men, with a design to make him unfit for generation, or to make an eunuch of him: or that hath his privy member cut by himself or another , and is a thorough eunuch by the hands of men; for of such eunuchs that are made by men, and not born so, the law speaks; so Maimonides interprets it F6 Hilchot lssure Biah, c. 16. sect. 8. ; See Gill on Matthew... read more

John Gill

John Gills Exposition of the Bible Commentary - Deuteronomy 23:2

A bastard shall not enter into the congregation of the Lord ,.... That is born of whoredom, as the Targum of Jonathan; and for the sake of avoiding whoredom and deterring from it was this law made, according to Maimonides F8 Targum Jon. in loc. Misn. Yebamot, c. 8. sect. 2, 4, 5, 6. Maimon. Moreh Nevochim, par. 3. c. 49. , that adulterers might see, as he observes, that they affect their whole family with an irreparable stain, should they commit such an infamous action; though the Jews... read more

John Gill

John Gills Exposition of the Bible Commentary - Deuteronomy 23:3

An Ammonite or Moabite shall not enter into the congregation of the Lord ,.... Or marry an Israelitish woman, as Jarchi, and so the Targum of Jonathan,"the male Ammonites and Moabites are not fit to take a wife of the congregation of the Lord;'for the Jews restrain this to men, because it is, as Aben Ezra observes, an Ammonite, not an Ammonitess, a Moabite, not a Moabitess; they allow that females of those nations might be married to Israelites, that is, provided they were proselytesses, as... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Deuteronomy 23:1

Shall not enter into the congregation, etc. - If by entering the congregation be meant the bearing a civil office among the people, such as magistrate, judge, etc., then the reason of the law is very plain; no man with any such personal defect as might render him contemptible in the sight of others should bear rule among the people, lest the contempt felt for his personal defects might be transferred to his important office, and thus his authority be disregarded. The general meaning of these... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Deuteronomy 23:2

A bastard shall not enter - ממזר mamzer , which is here rendered bastard, should be understood as implying the offspring of an illegitimate or incestuous mixture. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Deuteronomy 23:3

An Ammonite or Moabite - These nations were subjected for their impiety and wickedness, (see Deuteronomy 23:4 ; and Deuteronomy 23:5 ;), to peculiar disgrace, and on this account were not permitted to hold any office among the Israelites. But this did not disqualify them from being proselytes: Ruth, who was a Moabitess, was married to Boaz, and she became one of the progenitors of our Lord. Even to their tenth generation - That is, for ever, as the next clause explains; see Nehemiah... read more

John Calvin

John Calvin's Commentary on the Bible - Deuteronomy 23:1

Verse 1 1He that is wounded. What is here delivered respecting those who are mutilated, and who are bastards, has a similar object; lest the Church of God should be onctaminate by foul stains, and thus religion should lose its honor. Moses rejects from the congregation of the faithful two sorts of men, viz, eunuchs and bastards. But, before we treat of the subject itself, the definition of the words is to be considered. The first question is, that it is to enter into the congregation; the... read more

John Calvin

John Calvin's Commentary on the Bible - Deuteronomy 23:2

Verse 2 2.A bastard shall not enter. All agree that by the word ממזר, mamzer, a bastard is signified, who is born of an uncertain father; but they take it in different ways, For some extend it to all bastards who spring from fornication, whilst others imagine that it refers to those only whose origin is doubtful, and who are called vulgo geniti; viz, whose mothers, in their base and common prostitution of themselves, have brought it about by their gross licentiousness, that their children... read more

John Calvin

John Calvin's Commentary on the Bible - Deuteronomy 23:3

Verse 3 3.An Ammonite or Moabite shall not enter. As God has lately prohibited His people from all connection and alliance with the Canaanitish nations, so He now distinguishes between the aliens, and shews upon what conditions, and whom they might admit (into the Church. (305)) The Moabites and Ammonites He altogether rejects; because they not only refused the common rites of humanity to the people, but also took arms against them, and even hired Balaam to curse them. They were the descendants... read more

Matthew Henry's Complete Commentary - Deuteronomy 23:1-8

John Gills Exposition of the Bible Commentary - Deuteronomy 23:1

John Gills Exposition of the Bible Commentary - Deuteronomy 23:2

John Gills Exposition of the Bible Commentary - Deuteronomy 23:3

Adam Clarke's Commentary on the Bible - Deuteronomy 23:1

Adam Clarke's Commentary on the Bible - Deuteronomy 23:2

Adam Clarke's Commentary on the Bible - Deuteronomy 23:3

John Calvin's Commentary on the Bible - Deuteronomy 23:1

John Calvin's Commentary on the Bible - Deuteronomy 23:2

John Calvin's Commentary on the Bible - Deuteronomy 23:3

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