ezekiel-3:7-10

Matthew Henry's Complete Commentary - Ezekiel 3:1-15

These verses are fitly joined by some translators to the foregoing chapter, as being of a piece with it and a continuation of the same vision. The prophets received the word from God that they might deliver it to the people of God, furnished themselves that they might furnish them with the knowledge of the mind and will of God. Now here the prophet is taught, I. How he must receive divine revelation himself, Ezek. 3:1. Christ (whom he saw upon the throne, Ezek. 1:26) said to him, ?Son of man,... read more

John Gill

John Gills Exposition of the Bible Commentary - Ezekiel 3:7

But the house of Israel would not hearken unto thee ,.... "They are not willing" F12 לא יאבו "non cupient", Montanus; "non volunt", Cocceius; "non illi volentes", Starckius. ; they have no desire, no inclination, to hear and hearken; but the reverse; they were capable of hearing and understanding his speech and language, and though he was sent unto them by the Lord: and indeed the reason why they did not hearken to him was not because they rejected him and his words, but because... read more

John Gill

John Gills Exposition of the Bible Commentary - Ezekiel 3:8

Behold, I have made the, face strong against their faces ,.... Not that the prophet should have the same sort of impudence and confidence they had; but that God would "give" F14 נתתי את פניך "dedi faciem tuam", V. L. Vatablus, Cocceius, Starckius. him such a face, as it is in the Hebrew text, such spirit and courage, that he should neither be ashamed of the words of the Lord, nor afraid to speak them to this people; so that he should be a match for them; they should not be able... read more

John Gill

John Gills Exposition of the Bible Commentary - Ezekiel 3:9

As an adamant harder than flint have I made thy forehead ,.... Or, "than a rock" F15 מצור "rupe", Junius & Tremellius, Polanus, Piscator; "prae rupe", Cocceius; "ex rupe", Starckius; "prae petra", Montanus. ; the "adamant" has its name in Greek, because it cannot be conquered or subdued, neither by the hammer, nor by fire; the one cannot break, nor this other consume it; land it is called "shamir" in Hebrew, from its preserving itself from both; it will cut iron in pieces, which... read more

John Gill

John Gills Exposition of the Bible Commentary - Ezekiel 3:10

Moreover he said unto me, son of man ,.... The same glorious Person as before continued speaking to him, and added, as follows: all my words that I shall speak unto thee ; not only what he had spoken to him, but what he should hereafter; for he did not tell all at once what he should say, but gradually, revealing his mind to him by little and little; but then he was to receive all that he should say, and reject nothing, nor shun to declare the whole counsel of God: receive in thine... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Ezekiel 3:7

Impudent and hard-hearted - "Stiff of forehead, and hard of heart." - Margin. The marginal readings on several verses here are very nervous and very correct. read more

John Calvin

John Calvin's Commentary on the Bible - Ezekiel 3:7

Verse 7 Now, therefore, we clearly see the sloth of the people assigned as a reason why they purposely rejected the Word of God, and hardened themselves in obstinacy. He also ascends higher, and says, that the people were not only disobedient to the Prophet but to God himself, as Christ also when he exhorts his disciples to perseverance in teaching. Therefore, says he, they will not hear you, because they will not hear me, and why am I and my teaching hated by them, unless because they do not... read more

John Calvin

John Calvin's Commentary on the Bible - Ezekiel 3:8

Verse 8 Ezekiel was forewarned of the obstinacy of the people, yea, even of their desperate wickedness. Now God strengthens him lest he should despair when he saw that he must contend with such abandoned and reckless men; for what else was it than contending with stones? If Ezekiel had been commanded to strike a mountain, it would have been just the same as contending with such a people. He had need then of this strengthening, viz., his forehead should be adamant against the hardness of the... read more

John Calvin

John Calvin's Commentary on the Bible - Ezekiel 3:9

Verse 9 Lastly, we gather from this passage that although the whole world should rise up against the servants of God, yet his strength would be superior, as we saw it was with Jeremiah: They shall fight against thee, but they shall not prevail. (Jeremiah 1:19; Jeremiah 15:20.) Hence there is no reason why we should be afraid of the violent attack of any enemy, and although the whole world should be in a tumult, yet we need not tremble, because God’s strength in us will always be more powerful.... read more

John Calvin

John Calvin's Commentary on the Bible - Ezekiel 3:10

Verse 10 This is a repetition of the same doctrine; for we said that our Prophet is more verbose than Isaiah, and even than Jeremiah, because he had accustomed himself to the form of speech which was then customary among the exiles, he is not, therefore, either so restricted or so polished; but we must understand that he accommodated his language to learners, because he had to do with a people not only rude and dull, but also obstinate. And then they had degenerated as much from the purity of... read more

Matthew Henry's Complete Commentary - Ezekiel 3:1-15

John Gills Exposition of the Bible Commentary - Ezekiel 3:7

John Gills Exposition of the Bible Commentary - Ezekiel 3:8

John Gills Exposition of the Bible Commentary - Ezekiel 3:9

John Gills Exposition of the Bible Commentary - Ezekiel 3:10

Adam Clarke's Commentary on the Bible - Ezekiel 3:7

John Calvin's Commentary on the Bible - Ezekiel 3:7

John Calvin's Commentary on the Bible - Ezekiel 3:8

John Calvin's Commentary on the Bible - Ezekiel 3:9

John Calvin's Commentary on the Bible - Ezekiel 3:10

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