Read & Study the Bible Online - Bible Portal
Matthew Henry

Matthew Henry's Complete Commentary - Genesis 8:20-22

Here is, I. Noah's thankful acknowledgment of God's favour to him, in completing the mercy of his deliverance, Gen. 8:20. 1. He built an altar. Hitherto he had done nothing without particular instructions and commands from God. He had a particular call into the ark, and another out of it; but, altars and sacrifices being already of divine institution for religious worship, he did not stay for a particular command thus to express his thankfulness. Those that have received mercy from God should... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 8:21

And the Lord smelled a sweet savour ,.... Or a "savour of rest" F5 ריח הניחח "odorem quietis", Pagninus, Montanus, Munster, &c.; ; he was delighted and well pleased with his sacrifice, which was offered up in the faith of the sacrifice of Christ; the apostle says, "is for a sweetsmelling savour", Ephesians 5:2 referring to this passage; that being a satisfaction to the justice of God, an appeasing of his wrath, and a propitiation for the sins of men: and the Lord said in... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 8:21

The Lord smelled a sweet savor - That is, he was well pleased with this religious act, performed in obedience to his own appointment, and in faith of the promised Savior. That this sacrifice prefigured that which was offered by our blessed Redeemer in behalf of the world, is sufficiently evident from the words of St. Paul, Ephesians 5:2 ; : Christ hath loved us, and given himself for its an offering and a sacrifice to God for a Sweet-Smelling Savor; where the words οσμην ευωδιας of the... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 8:21

Verse 21 21.And the Lord smelled a sweet savor (282) Moses calls that by which God was appeased, an odour of rest; as if he had said, the sacrifice had been rightly offered. Yet nothing can be more absurd than to suppose that God should have been appeased by the filthy smoke of entrails, and of flesh. But Moses here, according to his manner, invests God with a human character for the purpose of accommodating himself to the capacity of an ignorant people. For it is not even to be supposed, that... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 8:15-22

The saint and the Savior. I. THE SAVIOR 'S INJUNCTION TO THE SAINT ( Genesis 8:15 ). The command which God addressed to Noah and the other inmates of the ark to go forth and take possession of the renovated earth may be regarded as emblematic of that Divine instruction which shall yet be given to the saints to go forth and take possession of the now heavens and the new earth, when the great gospel ship of the Christian Church, now floating on the troubled sea of life, shall have... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 8:20-22

The sanctification of the earth. The sweet savor of man's burnt offerings— I. RELIGIOUS LIFE IS ACCEPTABLE TO GOD when it is II. UNION and COMMUNION between God and man is the foundation on which all earthly happiness and security rest. III. The FORBEARANCE AND MERCY OF GOD in his relation to those whose hearts are yet full of evil is at once probation and grace. The ground is not cursed any more for man's sake, but, the more evidently, that which falls upon... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 8:21

And the Lord (Jehovah) smelled —as is done by drawing the air in and out through the nostrils; from the root ruach, to breathe; high; to smell— a sweet savor . Reach hannichoach literally, an odor of satisfaction, acquiescence, or rest; from nuach, to rest, with an allusion to Noah's name (vide Genesis 5:29 ); ο ̓ σμη Ì ν ευ ̓ ωδι ì ας ( LXX .); (cf. Le Genesis 2:12 ; Genesis 26:31 ; Numbers 15:3 ; Ezekiel 6:13 ). The meaning is that the sacrifice of... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 8:15-22

- XXVII. The Ark Was Evacuated19. משׁפחה mı̂shpāchah, “kind, clan, family.” שׁפחה shı̂pchâh, “maid-servant; related: spread.”20. מזבח mı̂zbēach, “altar; related: slay animals, sacrifice.”21. עלה 'olâh, “whole burnt-offering.” That which goes up. “Step; related: go up.”Genesis 8:15-19The command to leave the ark is given and obeyed. As Noah did not enter, so neither does he leave the ark, without divine direction. “The fowl, the cattle, and the creeper.” Here, again, these three classes are... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 8:21

Genesis 8:21. God smelled a sweet savour In the Hebrew it is a savour of rest: that is, he accepted the person, and faith, and thank-offering of Noah, and was well pleased therewith, and with these hopeful beginnings of the new world, as men are with agreeable and fragrant smells. I will not again curse the ground Hebrews I will not add to curse the ground any more. God had cursed the ground upon the first entrance of sin, Genesis 3:17; when he drowned it he added to that curse: but... read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 8:20-22

A new beginning (8:20-9:7)On returning to the earth now cleansed from sin, Noah first offered sacrifices to God. God’s promise not to destroy the earth by a flood again was not because he expected people to improve. He knew they would be as sinful as ever. If God always dealt with people as they deserved, such floods would occur constantly. But in his mercy God would allow sinful people to continue to live on his earth (20-22).With this new beginning, God gave Noah the same sorts of commands as... read more

Group of Brands