jeremiah-33:26-nasb,nasb

Matthew Henry's Complete Commentary - Jeremiah 33:17-26

Three of God's covenants, that of royalty with David and his seed, that of the pri 33b3 esthood with Aaron and his seed, and that of Peculiarity with Abraham and his seed, seemed to be all broken and lost while the captivity lasted; but it is here promised that, notwithstanding that interruption and discontinuance for a time, they shall all three take place again, and the true intents and meaning of them all shall be abundantly answered in the New Testament blessings, typified by those... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 33:26

Then will I cast away the seed of Jacob, and David my servant ,.... R. Jonah thinks that Jacob is put instead of Aaron, because of the two families of David and Aaron before mentioned; but in this latter part of the chapter no mention is made of priests at all; and by the "seed" is meant one and the same, the spiritual seed of Christ, the antitypical David, and servant of the Lord; and which are no other than the seed of Jacob, over whom the Messiah reigns; or the spiritual Israel of God,... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 33:26

Verse 26 He mentions the seed of Jacob first, because it had been said to Abraham, For thy seed, and the same promise was repeated to Jacob. (Genesis 26:4; Genesis 28:14) He afterwards adds the seed of David, because an especial promise was afterwards given to David, (2 Samuel 7:12 :) Then also the seed of David, he says, will I reject, that I should not take of his seed to rule over the seed of Abraham, Isaac, and Jacob: he now fitly joins together what might have seemed unconnected; for he... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 33:1-26

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 33:14-26

These verses are omitted in the Septuagint, and some leading critics think that both the style and the contents point to a different author from our prophet. In particular it is urged that the promise of a multitude of Levites and of descendants of David is isolated among the prophecies of Jeremiah, who elsewhere speaks of a single great representative of David as the object of pious hope, and of the intercourse between Jehovah and his people as being closer and more immediate than under the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 33:19-26

Nature's aids to faith. We see faith and science flung into conflict. In the Bible they not only harmonize, but science is regarded as a stay to faith, and nature, instead of being treated as a hindrance to faith, is repeatedly called in to strengthen it. As science advances old formulae are necessarily discarded. But may we not approach the difficulties of our age in the spirit of the Bible, and hope for some large synthesis which shall restore the old relation of science as the handmaid... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 33:23-26

The permanence of Israel as the people of God, with rulers of the house of David. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Jeremiah 33:24-26

Jeremiah 33:24-26 . The two families which the Lord hath chosen “It is plain from Jeremiah 33:26,” says Blaney,” that the two families here meant are those of Jacob and David, though some have supposed the two kingdoms of Israel and Judah, others the royal and sacerdotal families of David and Levi, to be intended.” He hath even cast them off The words are spoken by those unbelieving Jews who thought God would never restore them to their former condition, nor give them again a king of the... read more

Donald C. Fleming

Bridgeway Bible Commentary - Jeremiah 33:1-26

The nation restored (33:1-26)After this reassurance, God encourages Jeremiah to ask for further revelations of his plans for his people (3:1-3). Because of his imprisonment, Jeremiah may not know what is happening in and around the city. God shows him that the people of Jerusalem are desperate. They are demolishing houses and palaces in order to obtain materials to strengthen the city walls against the enemy’s battering rams. But they are wasting their time, as the city is going to be destroyed... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Jeremiah 33:26

Abraham, Isaac, and Jacob. See note on Genesis 50:24 . mercy = compassion. Hebrew. raham. Not the same word as in Jeremiah 33:11 . read more

Matthew Henry's Complete Commentary - Jeremiah 33:17-26

John Gills Exposition of the Bible Commentary - Jeremiah 33:26

John Calvin's Commentary on the Bible - Jeremiah 33:26

The Pulpit Commentary - Jeremiah 33:1-26

The Pulpit Commentary - Jeremiah 33:14-26

The Pulpit Commentary - Jeremiah 33:19-26

The Pulpit Commentary - Jeremiah 33:23-26

Joseph Benson's Commentary of the Old and New Testaments - Jeremiah 33:24-26

Bridgeway Bible Commentary - Jeremiah 33:1-26

E.W. Bullinger's Companion Bible Notes - Jeremiah 33:26

Group of Brands