mark-8:30-nlt

Matthew Henry's Complete Commentary - Mark 8:27-38

We have read a great deal of the doctrine Christ preached, and the miracles he wrought, which were many, and strange, and well-attested, of various kinds, and wrought in several places, to the astonishment of the multitudes that were eye-witnesses of them. It is now time for us to pause a little, and to consider what these things mean; the wondrous works which Christ then forbade the publishing of, being recorded in these sacred writings, are thereby published to all the world, to us, to all... read more

William Barclay

William Barclay's Daily Study Bible - Mark 8:27-30

8:27-30 Jesus and his disciples went away to the villages of Caesarea Philippi. On the road he asked his disciples a question. "Who," he said to them, "do men say that I am?" They said to him, "Some say, John the Baptizer; others say, Elijah; others, one of the prophets." He asked them, "You--who do you say that I am?" Peter answered him, "You are God's Anointed One." And he insisted that they should tell no man about him. Caesarea Philippi was outside Galilee altogether. It was not in the... read more

John Gill

John Gills Exposition of the Bible Commentary - Mark 8:30

And he charged them ,.... His disciples, after he had declared his approbation of Peter's confession of faith, and signified he would build his church on that rock, and the gates of hell should not prevail against it: and promised Peter the keys of the kingdom of heaven; and that whatsoever was bound, or loosed by him on earth, should be bound and loosed in heaven; which are omitted by Mark, but related by Matthew, Matthew 16:17 , after this he gave a strict and severe charge, that they... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 8:27-30

Peter's good confession. The scene of this is worth notice. It lay to the northward of Bethsaida, amongst the villages in the neighbourhood of Caesarea Philippi. This town, on the site of the ancient Paneas (now Bahias), was built by the tetrarch Philip in honor of Tiberius Caesar, and is to be distinguished from the Caesarea of the southern Mediterranean seaboard of Palestine. The country was magnificent; wild, wooded, and mountainous, and dominated by the royal castle of Subeibeh. Here,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 8:27-30

The confession of Peter. The brief record of St. Mark leads us to turn to the fuller statements of St. Matthew. Jesus tests the faith of his disciples "as they were able" to bear it. First, "in the way he asked, Who do men say that I am?" What is the general opinion? Then, more closely," But who say ye that I am?" It was a day of testing. There had been a general blindness. Immediately before he had occasion to say, "O ye of little faith, why reason ye among yourselves, because ye have no... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 8:27-30

Jesus the Messiah. I. SOME MISTAKEN IDENTIFICATIONS OF JESUS . John Baptist; Elijah; a prophet; Jeremiah, according to Matthew. There was some truth here. They recognized the prophetic inspiration and power of Jesus. Truth in feeling, error in thought; Jesus was the greatest of the prophets, not reproducing his predecessors, but going beyond them. God hath spoken by his Son ( Hebrews 1:1-14 .). II. A TRUE IDENTIFICATION . Peter's, "Thou art the Messiah," i.e. the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 8:27-34

Parallel passages: Matthew 16:13-24 ; Luke 9:18-23 .— Christ's prediction of his death and rebuke of Peter. This section will be considered in connection with a like prediction in the following (ninth) chapter of this Gospel.—J.J.G. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 8:29-33

Peter's self-contradiction. I. WHEREIN IT CONSISTED . 1 . In identifying Jesus with the Messiah and yet deprecating his sufferings. That Messiah should suffer was abundantly declared by the prophets. His death was the greatest testimony he could give to the righteousness of God. A comfortable, earthly, prosperous king could never occupy the spiritual position of the Christ; moral influence, the essential feature of the latter's reign, would be entirely wanting. To the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 8:30

And he charged them ( επετίμησεν )—a strong word, implying almost rebuke, he strictly charged them— that they should tell no man of him . Why was this? There were many reasons for this reticence. The state of parties in Palestine was most inexpedient for such a disclosure at that time. Those who were favorable to his cause would have wanted at once to take him by force and make him a king. In fact, some of them made no secret of their intentions ( John 6:15 ). Those, on the... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Mark 8:27-38

See this passage illustrated in the notes at Matthew 16:13-28.Mark 8:32He spake that saying openly - With boldness or confidence, or without parables or figures, so that there could be no possibility of misunderstanding him.Mark 8:38Ashamed of me - Ashamed to own attachment to me on account of my lowly appearance and my poverty.And of my words - My doctrines, my instructions.This adulterous and sinful generation - This age given to wickedness, particularly to adultery.In the glory of his Father... read more

Matthew Henry's Complete Commentary - Mark 8:27-38

William Barclay's Daily Study Bible - Mark 8:27-30

John Gills Exposition of the Bible Commentary - Mark 8:30

The Pulpit Commentary - Mark 8:27-30

The Pulpit Commentary - Mark 8:27-30

The Pulpit Commentary - Mark 8:27-30

The Pulpit Commentary - Mark 8:27-34

The Pulpit Commentary - Mark 8:29-33

The Pulpit Commentary - Mark 8:30

Albert Barnes' Notes on the Whole Bible - Mark 8:27-38

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