matthew-26:26-nkjv,nlt

Matthew Henry's Complete Commentary - Matthew 26:26-30

We have here the institution of the great gospel ordinance of the Lord's supper, which was received of the Lord. Observe, I. The time when it was instituted?as they were eating. At the latter end of the passover-supper, before the table was drawn, because, as a feast upon a sacrifice, it was to come in the room of that ordinance. Christ is to us the Passover-sacrifice by which atonement is made (1 Cor. 5:7); Christ our Passover is sacrificed for us. This ordinance is to us the passover-supper,... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 26:26

And as they were eating ,.... The paschal lamb, and just concluding the whole solemnity, which was done by eating some of the F11 Maimon. Hilch. Charnetz Umetzah, c. 8. sect. 9. Vid. Bartenora in Misn. Pesach. c. 10. sect. 8. lamb: for "last of all he (that kept the passover) eats of the flesh of the passover, though it be but the quantity of an olive, and he does not taste anything after it; and at the same time he eats the quantity of an olive of unleavened bread, and does not... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 26:26

As they were eating - Either an ordinary supper, or the paschal lamb, as some think. See the observations at the end of this chapter. Jesus took bread - Of what kind? Unleavened bread, certainly, because there was no other kind to be had in all Judea at this time; for this was the first day of unleavened bread, ( Matthew 26:17 ;), i.e. the 14th of the month Nisan, when the Jews, according to the command of God, ( Exodus 12:15-20 ; Exodus 23:15 ; Exodus 34:25 ;), were to purge... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 26:26

Verse 26 Matthew 26:26.And while they were eating, Jesus took bread. I do not understand these words to mean that with the paschal supper was mixed this new and more excellent supper, but rather that an end was then put to the former banquet. This is still more clearly expressed by Luke, when he says that, Christ gave the cup after that he had supped; for it would have been absurd that one and the same mystery should be broken off by an interval of time. And therefore I have no doubt that, in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 26:14-50

Judas. By piecing together what the various Gospels tell us about Judas, we can see the process by which our Lord separated him from the rest. 1 . Our Lord indicated that among the disciples there was a traitor. Unable to detect the conscious look of guilt in the face of any of his companions, each, conscious of the deep, unfathomed capacity for evil in his own heart, can but frankly ask the Master, "Lord, is it I?" But there was one of them who did not join in the question. 2 .... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 26:17-30

The last Supper. I. THE PREPARATION . 1 . The question of the disciples. It was now the first day of Unleavened Bread, "when the Passover must be killed"; apparently, therefore, the fourteenth of Nisan, which seems to have been sometimes regarded as the beginning of the feast (see Josephus, 'War of the Jews,' Matthew 5:3 . 1), though the fifteenth was legally the first day. It is possible, therefore, that the disciples may have come to our Lord at the beginning of the fourteenth,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 26:17-30

The Lord's Supper. The institution of the Holy Supper was in connection with the eating of the Passover. The occasion was most appropriate and significant; for the Jewish feast had been instituted to foreshadow what the Christian festival was founded to commemorate (see 1 Corinthians 5:6-8 ). The two sacraments of Christianity express all that was expressed in the entire circle of the ceremonial law, and more. All the washings are embodied in the sacrament of baptism; all the sacrifices... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 26:26

As they were eating. Before the supper was quite ended, and before the third cup of wine (see on Matthew 26:21 ) was drunk. Jesus took bread ( το Ì ν ἀ ì ρτον , the bread, according to the Received Text). The special unleavened cake prepared for the Paschal meal. The four accounts agree in this detail, and seem to indicate a formal action or elevation, like the wave offering in the old Law. We see here the "High Priest after the order of Melchizedek" bringing forth bread... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 26:26-29

The institution of the Lord ' s Supper. ( Mark 14:22-25 ; Luke 22:15-20 ; 1 Corinthians 11:23-25 .) The endless controversies which have gathered round the Holy Eucharist, for opposite views of the meaning and purpose of which men have fearlessly met death, render it a difficult matter to expound the text succinctly and yet with due regard to clearness and precision. If I do not expatiate upon the diverse opinions which have been held on this momentous subject, it is not because I... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 26:26-29

The Lord's Supper. We must never forget that this central ordinance of our Christian worship was instituted by our Lord himself. It is an indication of his foresight and forbearance; for it shows first that he saw we should need to be repeatedly reminded of what he is to us, and then that he condescended to help the infirmity of our wandering natures by providing the most impressive means for continually presenting the great central facts of his work before our minds and hearts. He enlists... read more

Matthew Henry's Complete Commentary - Matthew 26:26-30

John Gills Exposition of the Bible Commentary - Matthew 26:26

Adam Clarke's Commentary on the Bible - Matthew 26:26

John Calvin's Commentary on the Bible - Matthew 26:26

The Pulpit Commentary - Matthew 26:14-50

The Pulpit Commentary - Matthew 26:17-30

The Pulpit Commentary - Matthew 26:17-30

The Pulpit Commentary - Matthew 26:26

The Pulpit Commentary - Matthew 26:26-29

The Pulpit Commentary - Matthew 26:26-29

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