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Matthew Henry

Matthew Henry's Complete Commentary - Psalms 106:13-33

This is an abridgment of the history of Israel's provocations in the wilderness, and of the wrath of God against them for those provocations: and this abridgment is abridged by the apostle, with application to us Christians (1 Cor. 10:5); for these things were written for our admonition, that we sin not like them, lest we suffer like them. I. The cause of their sin was disregard to the works and word of God, Ps. 106:13. 1. They minded not what he had done for them: They soon forgot his works,... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 106:30

Then stood up Phinehas, and executed judgment ,.... When none else would, he rose up in great zeal for the Lord of hosts; and took on him the work of a civil magistrate, and slew two persons of noble birth in the very act of fornication. The Targum is, "he prayed' and so the Syriac version "he interceded with the Lord, that the plague might stop.' This he might do, as well as the other, though it is not elsewhere recorded, and in which he succeeded: but in the Talmud F25 T. Bab.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 106:1-48

The nevertheless of God's mercy. This is actually expressed in Psalms 106:44 , but it is the theme of the whole psalm. Note concerning it— I. IT IMPLIES PREVIOUS AND TERRIBLE PROVOCATION . And, indeed, there had been such: 1 . In sins actually committed. What a catalogue of them the psalm contains! Sin at the very beginning ( Psalms 106:7 ). The former psalm reviewed the history of God's people as a subject for adoring praise, because of God's never-failing... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 106:6-39

Sin in many forms. It is not only the psalmist who says, "I will confess my transgressions unto the Lord" ( Psalms 32:5 ). It becomes us all to say, "We have sinned … we have committed iniquity" ( Psalms 106:6 ). Sin takes many forms, as this psalm makes clear. We may be guilty of— I. SINFUL FAILURE TO UNDERSTAND . ( Psalms 106:7 .) As the children of Israel "understood not God's wonders in Egypt," so we guiltily fail to recognize the wonderful working of the Divine hand,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 106:6-46

The psalmist now enters on his main subject—the transgressions of Israel in the past, and God's manifold mercies vouchsafed to them. These he traces from the time of the Exodus ( Psalms 106:7 ) to that of the Babylonish captivity ( Psalms 106:46 ). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 106:30

Then stood up Phinehas, and executed judgment (see Numbers 25:7 , Numbers 25:8 ). Some critics, however, translate יפלל , by "mediated" (Kay, Cheyne). And so the plague was stayed (comp. Numbers 25:8 ). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 106:30

The atonement of Phinehas. (See Numbers 25:11-13 .) "Phinehas, himself perhaps a judge in authority, became the type of a righteous zeal, exercising summary vengeance, informal and unbidden, against outrage on decency and on reverence for God" (Dr. Barry). "It is a picture of the one zealous man rising up from the midst of the inactive multitude, who sit still and make no effort." The incident occurred toward the close of the wanderings, when the Israelites were in the neighbourhood of... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 106:30

Then stood up Phinehas, and executed judgment ... - Inflicted summary punishment upon a principal offender. Numbers 25:7-8. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Psalms 106:28-30

Psalms 106:28-30. They joined themselves also unto Baal-peor To wit, in worship, whereby they had a union and communion with him, as God’s people have with God in acts of his worship. And ate the sacrifices of the dead Which were offered to idols, which he calls dead, in opposition to the true and living God, and by way of contempt, and to denote the stupidity of idolaters, who worshipped lifeless things, as dead images, or men deified after death. Or, by the sacrifices of the dead, ... read more

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