psalm-50:3,-psalm-50:21-niv

Matthew Henry's Complete Commentary - Psalms 50:1-6

It is probable that Asaph was not only the chief musician, who was to put a tune to this psalm, but that he was himself the penman of it; for we read that in Hezekiah's time they praised God in the words of David and of Asaph the seer, 2 Chron. 29:30. Here is, I. The court called, in the name of the King of kings (Ps. 50:2): The mighty God, even the Lord, hath spoken?El, Elohim, Jehovah, the God of infinite power justice and mercy, Father, Son, and Holy Ghost. God is the Judge, the Son of God... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 50:3

Our God shall come ,.... That is, Christ, who is truly and properly God, and who was promised and expected as a divine Person; and which was necessary on account of the work he came about; and believers claim an interest in him as their God; and he is their God, in whom they trust, and whom they worship: and this coming of his is to be understood, not of his coming in the flesh; for though that was promised, believed, and prayed for, as these words are by some rendered, "may our God come" ... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 50:3

Verse 3 3.Our God shall come, and shall not keep silence (243) He repeats that God would come, in order to confirm his doctrine, and more effectually arouse them. He would come, and should not always keep silence, lest they should be encouraged to presume upon his forbearance. Two reasons may be assigned why the prophet calls God our God He may be considered as setting himself, and the comparatively small number of the true fearers of the Lord, in opposition to the hypocrites whom he abhors,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 50:1-15

False to covenant. God comes to Zion, as he once came to Sinai, amidst fire and tempest, calling upon the heavens and the earth to be his witnesses, while he summons his people to judgment, in which he proclaims how they had been false to the covenant that was between them. I. THE ACCUSATION . ( Psalms 50:7-13 .) 1 . They had forgotten the spiritual relations between them. ( Psalms 50:5-7 .) They were "his saints," "his people; he was God, even their God." And he had to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 50:1-23

The psalm consists of four portions: 1. An introduction (divided off by the pause-mark, "Selah," from the rest of the psalm), announcing the "appearance," and calling on heaven and earth to witness it ( Psalms 50:1-6 ). 2. An address to the godly Israelites ( Psalms 50:7-15 ). 3. An address to the ungodly Israelites ( Psalms 50:16-21 ). 4. A conclusion, divided equally between threat and promise ( Psalms 50:22 , Psalms 50:23 ). The psalm is ascribed to Asaph,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 50:1-23

The Judge, the judged, and the eternal judgment. A psalm-writer whom we have not met before, appears to have penned this psalm—Asaph. But whether it was by him or for his choir is somewhat uncertain. " Asaph was the leader and superintendent of the Levitic choirs appointed by David ( 1 Chronicles 16:4 , 1 Chronicles 16:5 ; cf. 2 Chronicles 29:30 ). He and his sons presided over four out of the twenty-four groups, consisting each of twelve Levites, who conducted, in turn, the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 50:1-23

God the righteous Judge. I. THAT GOD WILL JUDGE ALL MEN . Even now there is judgment. Every act of our lives has its moral character, and carries its consequences of good or evil. But this judgment is but partial and incomplete. Reason, conscience, and Holy Scripture proclaim a judgment to come which will be perfect and final. The supreme Judge of all men is God. He and he alone has the right and the power. Be has perfect knowledge, and cannot err; he has absolute... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 50:3

Our God shall come, and shall not keep silence; rather, and let him not keep silence. Let him call attention to his "coming," that his judgment may be widely known. A fire (rather, fire) shall devour before him (comp. Psalms 21:9 ). And it shall be very tempestuous round about him. So in all theophanies (see Exodus 19:16 ; 1 Kings 19:11 ; Job 38:1 ; Psalms 18:13 ; Psalms 97:2-5 ; Acts 2:2 ; Revelation 4:5 , etc.). read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 50:3

Our God shall come - That is, he will come to judgment. This language is derived from the supposition that God “will” judge the world, and it shows that this doctrine was understood and believed by the Hebrews. The New Testament has stated the fact that this will be done by the coming of his Son Jesus Christ to gather the nations before him, and to pronounce tile final sentence on mankind: Matthew 25:31; Acts 17:31; Acts 10:42; John 5:22.And shall not keep silence - That is, the will come forth... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Psalms 50:3-4

Psalms 50:3-4. Our God shall come, &c. God will undoubtedly come and call us to judgment; though now he seems to take no notice of our conduct. The prophet speaks this in the person of one of God’s worshippers. As if he had said, Though he be our God, yet he will execute judgment upon us. And shall not keep silence He will no longer connive at, or bear with, the hypocrisy and profaneness of the professors of the true religion, but will now speak unto them in his wrath, and will... read more

Matthew Henry's Complete Commentary - Psalms 50:1-6

John Gills Exposition of the Bible Commentary - Psalms 50:3

John Calvin's Commentary on the Bible - Psalms 50:3

The Pulpit Commentary - Psalms 50:1-15

The Pulpit Commentary - Psalms 50:1-23

The Pulpit Commentary - Psalms 50:1-23

The Pulpit Commentary - Psalms 50:1-23

The Pulpit Commentary - Psalms 50:3

Albert Barnes' Notes on the Whole Bible - Psalms 50:3

Joseph Benson's Commentary of the Old and New Testaments - Psalms 50:3-4

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