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Matthew Henry

Matthew Henry's Complete Commentary - Romans 3:19-31

From all this Paul infers that it is in vain to look for justification by the works of the law, and that it is to be had only by faith, which is the point he has been all along proving, from Rom. 1:17; and which he lays down (Rom. 3:28) as the summary of his discourse, with a quod erat demonstrandum?which was to be demonstrated. We conclude that a man is justified by faith, without the deeds of the law; not by the deeds of the first law of pure innocence, which left no room for repentance, nor... read more

William Barclay

William Barclay's Daily Study Bible - Romans 3:19-26

3:19-26 We know that whatever the law says, it says to those who are within the law, and the function of the law is that every mouth should be silenced and that the whole world should be known to be liable to the judgment of God, because no one will ever get into a right relationship with God by doing the works which the law lays down. What does come through the law is a full awareness of sin. But now a way to a right relationship to God lies open before us quite apart from the law, and it is... read more

William Barclay

William Barclay's Daily Study Bible - Romans 3:27-31

3:27-31 Where, then, is there any ground for boasting? It is completely shut out. Through what kind of law? Through the law of works? No, but through the law of faith. So, then, we reckon that a man enters into a right relationship with God by faith quite apart from works of the law. Or, is God the God of the Jews only? Is he not the God of the Gentiles? Yes, he is the God of the Gentiles too. If, indeed, God is one, he is the God who will bring those who are of the circumcision into a right... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 3:26

To declare, I say, at this time, his righteousness ,.... This end is further explained, it being to declare the righteousness of God "at this time", under the Gospel dispensation; in which there was such a display of the grace, mercy, and goodness of God: that he might be just ; that is, appear to be so: God is naturally and essentially just in himself; and he is evidentially so in all his works, particularly in redemption by Christ; and when and while he is the justifier of him that... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 3:27

Where is boasting then ?.... There is no room nor reason for it, either in Jews or Gentiles: not in the Jews, who were very apt to boast of their being Abraham's seed; of their circumcision; of their being Israelites; of their having and keeping the law; of God being their God; and of their knowledge of him: nor in the Gentiles, who were ready to boast of their philosophy, wisdom, and learning; of their self-sufficiency, freewill, and of the things they had in their own power. It is... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 3:28

Therefore we conclude ,.... This is the conclusion from the premises, the sum total of the whole account: that a man is justified by faith without the deeds of the law . The subject of justification is, "man", not in opposition to angels; nor does it design the Jew against the Gentile, though some have so thought; but the apostle names neither Jew nor Gentile, but "man", to show that Christ's righteousness is unto all, and every man, that believes, be he who he will; and is to be... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 3:29

Is he the God of the Jews only ?.... The Jews made their boast of him as such, and would not allow the Gentiles any interest in him: but is he not also of the Gentiles? yes, of the Gentiles also : God is the God both of Jews and Gentiles; not only as the Creator, preserver, and Governor of them, or as he has a right to demand worship and service of them, but as he is their covenant God; not by virtue of the covenant of circumcision, or by the Sinai Covenant, but by the covenant of grace;... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 3:30

Seeing it is one God ,.... God is one in nature and essence, though there are three persons in the Godhead, Father, Son, and Holy Ghost; whence it appears, that he that is the God of the Jews, is also the God of the Gentiles, or there would be more gods than one; and that these are justified in one and the same manner, or God must be divided; for God, as he is one in nature, so he is one in will, in his promises, and in the methods of his grace: which shall justify the circumcision by... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 3:26

To declare, I say, at this time - To manifest now, by the dispensation of the Gospel, his righteousness, his infinite mercy; and to manifest it in such a way, that he might still appear to be the just God, and yet the justifier, the pardoner, of him who believeth in Jesus. Here we learn that God designed to give the most evident displays both of his justice and mercy. Of his justice, in requiring a sacrifice, and absolutely refusing to give salvation to a lost world in any other way; and of... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 3:27

Jew. Where is boasting, then? - ' η καυχησις , This glorying of ours. Have we nothing in which we can trust for our acceptance with God? No merit of our own? Nothing accruing to us from our circumcision and being in covenant with God. Apostle, It is excluded - εξεκλεισθη , It is shut out; the door of heaven is shut against every thing of this kind. Jew. By what law? - By what rule, doctrine, or reason is it shut out? by the law of works? The rule of obedience, which God gave to... read more

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