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Matthew Henry

Matthew Henry's Complete Commentary - Romans 10:12-21

The first words express the design of the apostle through these verses, that there is no difference between Jews and Gentiles, but they stand upon the same level in point of acceptance with God. In Jesus Christ there is neither Greek nor Jews, Col. 3:11. God doth not save any nor reject any because they are Jews, nor because they are Greeks, but doth equally accept both upon gospel terms: There is no difference. For the proof of this he urges two arguments:? I. That God is the same to all: The... read more

William Barclay

William Barclay's Daily Study Bible - Romans 10:14-21

10:14-21 How are they to call on him on whom they have not believed? How are they to believe in him of whom they have not heard? How are they to hear without someone to proclaim the good news to them? How are they to proclaim the good news unless they are sent to do so? But this is the very thing that has happened, as it stands written: "How beautiful are the feet of those who bring the good news of good things." But all have not obeyed the good news. That is quite true, because... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 10:15

And how shall they preach, except they be sent ,.... There is no proper, rightful, regular, and lawful preaching of the word without a mission, which is either extraordinary, or ordinary; extraordinary mission was such as the apostles themselves had; who, as they were called to extraordinary service, had extraordinary qualifications, and were sent forth in an extraordinary manner, with a power of doing miracles, and immediately by Christ himself. Ordinary mission is of men to be pastors and... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 10:16

But they have not all obeyed the Gospel ,.... Who hear it, and to whom it is preached; for though ministers may be regularly sent forth, and rightly preach the Gospel in the purity of it, yet there is no success without the power of God attending it: ministers may preach, and men may hear, and yet not obey the Gospel; that is, cordially embrace the doctrines, and sincerely submit to the ordinances of it: for Esaias saith, Lord, who hath believed our report ; or "our hearing", agreeably... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 10:15

How beautiful are the feet of them that preach - Dr. Taylor remarks on this quotation, which is taken from Isaiah 52:7 , that "feet are variously used in Scripture, and sometimes have respect to things internal and spiritual. For as the life of man and the practice of piety are compared to walking, Psalm 1:1 , so his feet may signify the principles on which he acts, and the dispositions of his mind. Ecclesiastes 5:1 ; : Keep thy foot when thou goest to the house of God. Agreeably to... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 10:16

But they have not all obeyed the Gospel - This seems to be the objection of a Jew; as if he had said: A Divine mission would be attended with success; whereas there are numbers who pay no attention to the glad tidings you preach. To this the apostle answers, that the Spirit of God, by Isaiah, Isaiah 53:1 , foretold it would be so, even in the case of the Jews themselves, where he said, Lord, who hath believed our report? For although God brings the message of salvation to men, he does not... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 10:15

Verse 15 15.How shall they preach except they be sent? etc. He intimates that it is a proof and a pledge of divine love when any nation is favored with the preaching of the gospel; and that no one is a preacher of it, but he whom God has raised up in his special providence, and that hence there is no doubt but that he visits that nation to whom the gospel is proclaimed. But as Paul does not treat here of the lawful call of any one, it would be superfluous to speak at large on the subject. It is... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 10:16

Verse 16 16.But all have not obeyed the gospel, etc. This belongs not to the argument, which Paul designed to follow in the gradation he lays down; nor does he refer to it in the conclusion which immediately follows. It was yet expedient for Paul to introduce the sentence here, in order to anticipate an objection, lest any one should build an argument on what he had said, — that the word in order always precedes faith, as the seed the corn, — and draw this inference, that faith everywhere... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 10:11-21

What follows to the end of the chapter is abruptly expressed, in such wise as to render difficult a clear exposition of the intended argument. It seems (as in other parts of the Epistle) as if St. Paul had dictated rapidly, and without pausing to consider whether readers would easily follow the thoughts of which his own mind was full. First, having done with his illustrations from the Pentateuch, he resumes the line of thought expressed at the end of Romans 10:4 , by παντὶ τῷ πιστεύοντι... read more

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