romans-15:1,1-thessalonians-5:14

Matthew Henry's Complete Commentary - Romans 15:1-4

The apostle here lays down two precepts, with reasons to enforce them, showing the duty of the strong Christian to consider and condescend to the weakest. I. We must bear the infirmities of the weak, Rom. 15:1. We all have our infirmities; but the weak are more subject to them than others?the weak in knowledge or grace, the bruised reed and the smoking flax. We must consider these; not trample upon them, but encourage them, and bear with their infirmities. If through weakness they judge and... read more

William Barclay

William Barclay's Daily Study Bible - Romans 15:1-6

15:1-6 It is the duty of us who are strong to bear the weaknesses of those who are not strong, and not to please ourselves. Let each one of us please our neighbour, but always for his good and always for his upbuilding in the faith. For the Anointed One of God did not please himself, but, as it stands written, "The insults of those who were insulting you fell upon me." All the things that were written long ago were written to teach us, so that, through our fortitude, and through the... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 15:1

We then that are strong ,.... Meaning not only ministers of the Gospel, who are men of strong parts, great abilities, mighty in the Scriptures, valiant for the truth on earth, and pillars in God's house; for though the apostle includes himself, yet not merely as such, but as expressing it to be his duty in common with other Christians; and the rather he does this, to engage them to the practice of it: but the stronger and more knowing part of private Christians are here intended; the Apostle... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 15:1

We then that are strong - The sense of this verse is supposed to be the following: We, Gentile Christians, who perfectly understand the nature of our Gospel liberty, not only lawfully may, but are bound in duty to bear any inconveniences that may arise from the scruples of the weaker brethren, and to ease their consciences by prudently abstaining from such indifferent things as may offend and trouble them; and not take advantage from our superior knowledge to make them submit to our... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 15:1

Verse 1 1.We then who are strong, etc. Lest they who had made more advances than others in the knowledge of God should think it unreasonable, that more burden was to be laid on them than on others, he shows for what purpose this strength, by which they excelled others, was bestowed on them, even that they might so sustain the weak as to prevent them to fall. For as God has destined those to whom he has granted superior knowledge to convey instruction to the ignorant, so to those whom he makes... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 15:1-3

We then (rather, but we, or now we. The δὲ here certainly seems to link this chapter to the preceding section; but it is not inconsistent with the chapter being an addition to a completed letter, of which it takes up the concluding thought) that are strong (St. Paul, here as elsewhere, identifies himself with the more enlightened party) ought ( ὀφείλομεν expresses obligation of duty ) to bear the infirmities of the weak (cf. Galatians 6:2 ), and not to please... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 15:1-3

Self-pleasing and self-denial. The controversy which gave rise to this statement of Christian principle was local and temporary, and seems to us somewhat trivial. It was, however, the occasion for an inspired publication of important, practical moral truths and precepts, of world-wide and lasting application. When a difference arises between two parties, who are accustomed to think and act together, there is danger of each party becoming bitter and overbearing, and resolving to thrust its... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 15:1-13

H. Renewed admonition to bear with the weak, enforced by Scripture and the example of Christ. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 15:1-13

Union in God. Here, as Godet says, "the particular question treated in Romans 14:1-23 . broadens; the point of view rises, and the tone is gradually heightened even to the elevation of a hymn, as at the end of all the great parts preceding ( Romans 5:12 , et seq.; Romans 8:31 , et seq.; Romans 11:33 , et seq. ) . Paul first exhorts, by the example of Christ, to mutual condescension ( Romans 14:1-3 ); he points out ( Romans 14:4-7 ), as an end to be reached, the common... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 15:1-13

The Christ-like duty of pleasing our neighbour. Having just counselled the strong to defer as far as possible to the consciences of the weak, the apostle continues the subject in the thirteen verses now before us. He urges as the principle of the Christian life, not self-pleasing, but neighbour-pleasing. He limits this, of course, by the condition of edification. In short, a Christian is to be a public character, regulating his life by the spiritual interests of all around him. In this... read more

Romans-15:1,1-thessalonians-5:14

Matthew Henry's Complete Commentary - Romans 15:1-4

William Barclay's Daily Study Bible - Romans 15:1-6

John Gills Exposition of the Bible Commentary - Romans 15:1

Adam Clarke's Commentary on the Bible - Romans 15:1

John Calvin's Commentary on the Bible - Romans 15:1

The Pulpit Commentary - Romans 15:1-3

The Pulpit Commentary - Romans 15:1-3

The Pulpit Commentary - Romans 15:1-13

The Pulpit Commentary - Romans 15:1-13

The Pulpit Commentary - Romans 15:1-13

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