Introduction
This chapter begins with representing, in a beautiful parable, the tender care of God for his people, and their unworthy returns for his goodness, Isaiah 5:1-7 . The parable or allegory is then dropped; and the prophet, in plain terms, reproves and threatens them for their wickedness; particularly for their covetousness, Isaiah 5:8-10 ; intemperance, Isaiah 5:11 ; and inattention to the warnings of Providence, Isaiah 5:12 . Then follows an enumeration of judgments as the necessary consequence. Captivity and famine appear with all their horrors, Isaiah 5:13 . Hades, or the grave, like a ravenous monster, opens wide its jaws, and swallows down its myriads, Isaiah 5:14 . Distress lays hold on all ranks, Isaiah 5:15 ; and God is glorified in the execution of his judgments, Isaiah 5:16 ; till the whole place is left desolate, a place for the flocks to range in, Isaiah 5:17 . The prophet then pauses; and again resumes his subject, reproving them for several other sins, and threatening them with woes and vengeance, Isaiah 5:18-24 ; after which he sums up the whole of his awful denunciation in a very lofty and spirited epiphonema or conclusion. The God of armies, having hitherto corrected to no purpose, is represented with inimitable majesty, as only giving a hist, and a swarm of nations hasten to his standard, Isaiah 5:25-27 . Upon a guilty race, unpitied by heaven or by earth, they execute their commission; and leave the land desolate and dark, without one ray of comfort to cheer the horrid gloom, Isaiah 5:28-30 .
This chapter likewise stands single and alone, unconnected with the preceding or following. The subject of it is nearly the same with that of the first chapter. It is a general reproof of the Jews for their wickedness; but it exceeds that chapter in force, in severity, in variety, and elegance; and it adds a more express declaration of vengeance by the Babylonian invasion.
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