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Introduction

The prophet begins this chapter with lamenting the decay of piety and the growth of ungodliness, using a beautiful allegory to imply (as explained in Micah 7:2 ;) that the good man is as seldom to be met with as the early fig of best quality in the advanced season, or the cluster after the vintage, Micah 7:1 , Micah 7:2 . He then reproves and threatens in terms so expressive of great calamities as to be applied in the New Testament to times of the hottest persecution, Micah 7:3-6 . See Matthew 10:35 , Matthew 10:36 . Notwithstanding which a Jew is immediately introduced declaring, in the name of his captive people, the strongest faith in the mercy of God the most submissive resignation to his will, and the firmest hope in his favor in future times, when they should triumph over their enemies, Micah 7:7-10 . The prophet upon this resumes the discourse, and predicts their great prosperity and increase, Micah 7:11 , Micah 7:12 ; although the whole land of Israel must first be desolated on account of the great wickedness of its inhabitants, Micah 7:13 . The prophet intercedes in behalf of his people, Micah 7:14 . After which God is introduced promising, in very ample terms, their future restoration and prosperity, Micah 7:15-17 . And then, to conclude, a chorus of Jews is introduced, singing a beautiful hymn of thanksgiving, suggested by the gracious promises which precede, Micah 7:18-20 .

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