Jeremiah 11:1

Verse 1

The prophecy contained in Jer. 11–12 seems to belong to an early period of Jeremiah’s life. The covenant Jeremiah 11:2 was that renewed by Josiah in his 18th year, after the discovery of the Book of the Law in the temple 2 Kings 23:3; while Jeremiah 11:13 apparently refers to the public establishment of idolatry by Manasseh Jeremiah 21:3. The people took no hearty part in Josiah’s reformation, and the prophet therefore sets before them the consequences that will inevitably fellow upon their disloyalty to their covenant-God. The prophecy was probably called forth by the conspiracy of the men of Judah and of his own relatives of Anathoth to murder Jeremiah Jeremiah 11:18-23; Jeremiah 12:1-6, for such deeds, which but too well represented the nation’s whole course, punishment must come, if unrepented of.

Albert Barnes' Notes on the Whole Bible

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Albert Barnes

Albert Barnes' Notes on the Whole Bible

Albert Barnes (1798-1870) was an American theologian, born at Rome, New York, on December 1, 1798. He graduated from Hamilton College, Clinton, New York, in 1820, and from Princeton Theological Seminary in 1823. Barnes was ordained as a Presbyterian minister by the presbytery of Elizabethtown, New Jersey, in 1825, and was the pastor successively of the Presbyterian Church in Morristown, New Jersey (1825-1830), and of the First Presbyterian Church of Philadelphia (1830-1867).He held a prominent place in the New School branch of the Presbyterians during the Old School-New School Controversy, to which he adhered on the division of the denomination in 1837; he had been tried (but not convicted) for heresy in 1836, the charge being particularly against the views expressed by him in Notes on Romans (1835) of the imputation of the sin of Adam, original sin and the atonement; the bitterness stirred up by this trial contributed towards widening the breach between the conservative and the progressive elements in the church. He was an eloquent preacher, but his reputation rests chiefly on his expository works, which are said to have had a larger circulation both in Europe and America than any others of their class.Of the well-known Notes on the Whole Bible, it is said that more than a million volumes had been issued by 1870. The Notes on Job, the Psalms, Isaiah and Daniel found scarcely less acceptance. Displaying no original critical power, their chief merit lies in the fact that they bring in a popular (but not always accurate) form the results of the criticism of others within the reach of general readers. Barnes was the author of several other works of a practical and devotional kind, including Scriptural Views of Slavery (1846) and The Way of Salvation (1863). A collection of his Theological Works was published in Philadelphia in 1875.In his famous 1852 oratory, "What to the Slave is the Fourth of July?", Frederick Douglass quoted Barnes as saying: "There is no power out of the church that could sustain slavery an hour, if it were not sustained in it."Barnes died in Philadelphia on December 24, 1870.... Show more

Educated at Princeton seminary, Albert Barnes was a dedicated student of the Bible. Though passed over by the biographical sketches of influential theological writers, his notes on the Whole Bible continue to be quite popular even today.... Show more

Verse 1

Albert Barnes' Notes on the Whole Bible

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