Exodus 25:23-30 - Arthur Peake's Commentary on the Bible - Bible Study & Commentary

Verses 23-30

Exodus 25:23-Amos : P. The Table of Shewbread ( cf. Exodus 37:10-Nehemiah :).— It was an ancient custom to spread tables with food and drink as oblations to the gods, who were supposed to need food and drink ( Leviticus 24:5-1 Samuel : *). And the custom persisted long after men’ s ideas had changed, coming to be an acknowledgment of God’ s gift of daily bread. It may well typify the sympathetic share that “ the Creator and Preserver of all mankind” takes in the creaturely needs and interests of His children. The table was of gilded wood, 3 × 1½ × 2¼ feet, with a gold rim or bead ( Exodus 25:23 f.), strengthened by a 3-inch beaded frame round the legs ( Exodus 25:25), and with rings and poles for carrying ( Exodus 25:26-Hosea :). There were to be broad gold dishes for the flat cakes, and cups for the frankincense ( Leviticus 24:7); flagons and chalices also were needed for the libations of wine which completed the provision ( Exodus 25:29). The term “ shewbread,” through Tyndale and Luther from Jerome, fits better the wording of 1 Chronicles 9:32 (“ bread set out,” i.e. exhibited or arranged) than Exodus 25:30 here, where render as mg. “ Presence-bread.”

Arthur Peake's Commentary on the Bible

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Arthur Peake

Arthur Peake's Commentary on the Bible

Arthur Samuel Peake (1865-1929) was an English biblical scholar, born at Leek, Staffordshire, and educated at St John's College, Oxford. He was the first holder of the Rylands Chair of Biblical Criticism and Exegesis in the University of Manchester, from its establishment as an independent institution in 1904. He was thus the first non-Anglican to become a professor of divinity in an English university.In 1890-92 he was a lecturer at Mansfield College, Oxford, and from 1890 to 1897 held a fellowship at Merton College.In 1892, however, he was invited to become tutor at the Primitive Methodist Theological Institute in Manchester, which was renamed Hartley College in 1906. He was largely responsible for broadening the curriculum which intending Primitive Methodist ministers were required to follow, and for raising the standards of the training.In 1895-1912 he served as lecturer in the Lancashire Independent College, from 1904 to 1912 also in the United Methodist College at Manchester. In 1904 he was appointed Professor of Biblical Criticism and Exegesis in the (Victoria) University of Manchester. (This chair was in the Faculty of Theology established in that year; it was renamed "Rylands Professor, etc." in 1909.)Peake was also active as a layman in wider Methodist circles, and did a great deal to further the reunion of Methodism which took effect in 1932, three years after his death. In the wider ecumenical sphere Peake worked for the National Council of Evangelical Free Churches, serving as president in 1928, and was a member of the World Conference on Faith and Order held in Lausanne in 1927. He published and lectured extensively, but is best remembered for his one-volume commentary on the Bible (1919), which, in its revised form, is still in use.The University of Aberdeen made him an honorary D. D. in 1907. He was a governor of the John Rylands Library.... Show more

First published in 1919, Peake's commentary of the bible was a one-volume commentary that gave special attention to Biblical archaeology and the then-recent discoveries of biblical manuscripts. Biblical quotations in this edition were from the Revised Version of the Bible.... Show more

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