Jeremiah 32:1-5 - Arthur Peake's Commentary on the Bible - Bible Study & Commentary

Verses 1-5

Jeremiah 32. The Redemption of Land at Anathoth.— A token of confidence in the future restoration. Probably not much more than Jeremiah 32:6-Ezra : is original. This narrative, it should be noticed, is both preceded ( Jeremiah 32:30 f.) and followed ( Jeremiah 32:33) by restoration prophecies.

Jeremiah 32:1-Deuteronomy : . In 587 B.C., during the siege of Jerusalem by the Babylonians, Jeremiah was a prisoner in the “ guard-court” , used for specially-treated prisoners ( Jeremiah 37:20 f.); the explanation given is that he had prophesied ( Jeremiah 21:7, Jeremiah 37:17, etc.) defeat and captivity for Zedekiah (fulfilled as in 2 Kings 25:7). Jeremiah 32:2-Deuteronomy : are parenthetical, and should be placed in brackets; Jeremiah 32:6 ff. are not, as they might seem, an answer to Zedekiah’ s question. According to Jeremiah 37:11 ff., Jeremiah was arrested in the interval during which the Babylonians had withdrawn from the siege, for alleged desertion to the enemy; the princes were hostile to him, but Zedekiah showed him kindness.

Arthur Peake's Commentary on the Bible

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Arthur Peake

Arthur Peake's Commentary on the Bible

Arthur Samuel Peake (1865-1929) was an English biblical scholar, born at Leek, Staffordshire, and educated at St John's College, Oxford. He was the first holder of the Rylands Chair of Biblical Criticism and Exegesis in the University of Manchester, from its establishment as an independent institution in 1904. He was thus the first non-Anglican to become a professor of divinity in an English university.In 1890-92 he was a lecturer at Mansfield College, Oxford, and from 1890 to 1897 held a fellowship at Merton College.In 1892, however, he was invited to become tutor at the Primitive Methodist Theological Institute in Manchester, which was renamed Hartley College in 1906. He was largely responsible for broadening the curriculum which intending Primitive Methodist ministers were required to follow, and for raising the standards of the training.In 1895-1912 he served as lecturer in the Lancashire Independent College, from 1904 to 1912 also in the United Methodist College at Manchester. In 1904 he was appointed Professor of Biblical Criticism and Exegesis in the (Victoria) University of Manchester. (This chair was in the Faculty of Theology established in that year; it was renamed "Rylands Professor, etc." in 1909.)Peake was also active as a layman in wider Methodist circles, and did a great deal to further the reunion of Methodism which took effect in 1932, three years after his death. In the wider ecumenical sphere Peake worked for the National Council of Evangelical Free Churches, serving as president in 1928, and was a member of the World Conference on Faith and Order held in Lausanne in 1927. He published and lectured extensively, but is best remembered for his one-volume commentary on the Bible (1919), which, in its revised form, is still in use.The University of Aberdeen made him an honorary D. D. in 1907. He was a governor of the John Rylands Library.... Show more

First published in 1919, Peake's commentary of the bible was a one-volume commentary that gave special attention to Biblical archaeology and the then-recent discoveries of biblical manuscripts. Biblical quotations in this edition were from the Revised Version of the Bible.... Show more

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